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Muslim-concentrated areas tell a story of continuing neglect: Janvikas survey





Bombay Hotel area in Ahmedabad: Without internal roads
Janvikas, a well-known Ahmedabad-based NGO taking up human rights issues, recently surveyed as many as 63 Muslim-concentrated areas to find out if they are provided with necessary social and economic infrastructure to enable their human development. The survey has found the 2002 communal riots have adversely affected most of these areas. Results of the survey:
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The Sachar Committee, constituted by the Prime Minister, is known to have found glaring underdevelopment of Muslim-concentrated areas, especially basic infrastructure such as water and sanitation, banks, educational institutions, internal and approach roads, representation of Muslims in employment, under-representation of Muslims in government services, negligible access to credit from nationalized banks and other allied sectors, and so on. Based on the Sachar Committee’s findings, the Prime Minister announced a 15-point programme for the welfare of minorities in 2006.
The programme (click HERE to download) aimed at achieving four major objectives: (a) Enhancing opportunities for education; (b) ensuring an equitable share for minorities in economic activities and employment; through existing and new schemes, enhanced credit support for self-employment, and recruitment to State and Central Government jobs; (c) improving the conditions of living of minorities by ensuring an appropriate and share for them in infrastructure development schemes, and (d) Prevention and control of communal disharmony and violence.
The Ahmedabad-based NGO, Janvikas, working on human rights issues, undertook a study to assess the status of implementation of the Prime Minister’s 15 point programme in Muslim-concentrated areas of Gujarat. The study especially looked at physical infrastructure available in these areas. The survey was carried out in six districts (Ahmedabad, Vadodara, Bharuch, Kutch, Mehsana and Sabarkantha), in areas where Muslims constitute more than 25 per cent of the total population.
Issues taken up in the study included water and sanitation; internal and external approach roads; access to aaganwadi, primary and secondary school within the village and three kilometers from the village; access to electricity connection in households, and street lights villages or blocks; access to primary health centres (PHCs) and visit of health workers; access to banks in the village within two km of the habitation; and access to public distribution system within the range of two km of the habitation.
Access to internal and external roads: Out of a total of 63 areas surveyed, 35 did not have access to internal roads, and another 13 did not have external road link. Gujarat’s commercial capital, Ahmedabed, found to be the worst – out of 11 areas surveyed, nine did not have any internal roads. The situation was found to be also bad in Kutch, where out of 10 areas seven did not have internal roads, followed by Vadodara (seven of 11 areas), Mehsana (seven of 11 areas), and Sabarkatha (six of 10 areas). As for link to external roads, the situation was again the worst in Ahmedabad, where five areas did not have access to them, followed by four in Kutch, two each in Vadodara and one in Mehsana.
Access to banks and public distribution system (PDS): The survey found that the presence of nationalized banks in most of the areas is impressive, except for Kutch where no banks exist in Muslim-concentrated areas, followed by Mehsana (six areas). The survey also found that the PDS structure in most of the areas has been established. However, in Mehsana, in most of the areas its presence has not yet to be established. All the PDS shops are well within the range of two kilometer range of their habitation.
Access to street lights and electricity at home: Street lights exist in all Muslim-concentrated localities of Bharuch, followed by Vadodara (nine out of 11), Ahmedabad (seven out of 11), Kutch (seven out of 10), Sabarkantha (seven out of 10) and Mehsana (four out of 11). As for individual electrification, two areas of Vadodara and one area of Kutch were found not to have electricity connection.
Access to healthcare: Healthcare access suggests that out of 63 localities surveyed, as many as 37 areas did not have any primary health centres (PHCs). The worst was Kutch, where just one out of 10 areas had a PHC, followed by Mehsana (three), Vadodara, Bharuch and Ahmedabad (two each) and Sabarkantha (seven). In as many as 10 areas, no auxiliary health workers visit for regular health checkup. But in the areas they visit, they do it maximum for once a month, that too irregularly. In some areas (one each in Kutch and Sabarkantha), they visit once in three months. In just one case, in Ahmedabad, they visit daily.
Water: Out of 63 areas surveyed, as many as 13 were found not to have any access to potable water. These included five in Sabarkantha, two in Kutch, and one each in Ahmedabad, Vadodara and Kutch. Bharuch is the only district where all the areas had access to drinking water.
Further, as many as 16 areas do not get regular supply of water, the highest number (seven) being Kutch, followed by five areas in Ahmedabad, and three in Mehsana. In Bharuch district, though access to water was found to be fairly regular, people, especially women, had to walk more than one kilometer to access water.
Sanitation: The survey found that out of the 63 areas surveyed, 13 areas did not have any sanitation facilities, with people from as many as 10 areas of Kutch having to go to open fields for defecation, followed by Mehsana (two) and Sabarkantha (one). During monsoon, things become particularly difficult for these areas. As for alternative system of sanitation system is concerned, Ahmedabad topped the chart with soak pits in six areas out of 11 areas surveyed.
Access to education: A much broader survey was carried out for assessing educational infrastructure in all the six districts, Vadodara, Bharuch, Ahmedabad, Mehsana, Sabarkantha and Kutch. Here, instead of confining to 63 areas, the NGO decided to take into account more areas. During the survey, it was found that Akli village in Kutch district Chandpura village in Mehsana district do not any aanganwadi facility. As for primary education, it was found that in Vadodara district, children do not have access to government primary school in Shekhvago, Patanvago and Karachiya villages, whether government or private.In Ahmedabad district, there no government primary schools in Bibi talav area, and so is the case in Mehsana’s Shalimar and Bilas Park.
As for secondary school, the situation was found to be worse. In Vadodara district, Kasba, Shekhvago, Patanvago, Sahakarnagar, Mahabalipuram, Tandalja village and Tudav were found not to have access to government secondary education. In Bharuch district, Ambli Faliyu, Laxminagar, Masjid Faliyu, Mohammamedpura and Darbar Society (Amod) did not have any secondary school. In Ahmedabad district, Danilimda, Juhapura, Sundaramnagar, Kathwada village and Albadar society (Viramgam) did not have access to primary education.
Concluding remarks: The Gujarat government has developed hundreds of housing colonies through the Gujarat Housing Board, but in practice these colonies lack an inclusive approach to integrate the Muslim community among them. Gujarat therefore becoming a predominantly ghettoized state on religious lines while developing housing colonies.
After the closure of mills in Ahmedabad, several acres of land was made available in the city that provided an opportunity to make housing available to the socio-economically backward Muslims and for housing and commercial purposes to Muslims who were a part of the labour force in the mills. The Wakf board has lot of resources and these resources are a joint ownership of the Muslim community.
Unfortunately, the board is inactive and is not utilizing its financial resources efficiently and effectively for the development of Muslim communities.
There are about 28 Muslim groups included in the list of OBCs, but in a large number of cases they have not been getting jobs either in government or private institutions. For last three years students belonging to these OBC categories have faced immense difficulties in getting admission in academic institutes. There are many instances of cancellation of admission of OBC Muslim students.
The Census India’s 2011 figures once again show that literacy level among Muslims has improved over the last ten years, but their dropout is still very high, hence the number of students going to higher education and professional courses is abysmally low. The low number of Muslim girls in higher education is of particular concern.
The 2002 communal holocaust in Gujarat has adversely affected education of Muslim girls and boys. Thousands of Muslim families have not been able to return to their original homes. Many do not go to schools, because schools are far away or because of fear of new areas.. This in long term will adversely impact not only on individuals, but on the community and the country. More and more self-financed schools are coming up, where poor Muslim students, because of high fees, cannot go and so are forced to go to government schools where quality is poor.
Muslim trusts find it increasingly difficult to get permission to open new educational institutes. They are not given grant in aid by the government. Hence to run institutes with the community’s own resources are very difficult. The situation is of concern because of the discrimination that Muslims face in every walk of life. In universities there are not enough Muslim teachers, though there are educated Muslims who are worthy to be university teachers.
That a majority of Muslims are economically backward is a well accepted fact. They depend on petty business. There are various hurdles in the way of their economic progress. Though banks exist within a stipulated limit in most areas, it is very difficult for Muslims to get loans from banks to start or expand business or for housing. Large Muslim-concentrated areas are branded as “negative zones” by banks and credit cards companies.
Even well-to-do Muslims from these areas are denied loan, without any investigation into their paying capacity. In Juhapura area of Ahmedabad, where two hundred thousand Muslims live, there is just one nationalized bank. In a case of clear discrimination, Muslims are invariably denied dealership for petrol pump. The last Muslim to get dealership was in 1972.
The internally displaced persons (IDPs), were forced to flee their residences during the 2002 riots, many of those who could not return to their home still live at distances which are far away from their work places. This adds to their cost of livelihood. They have very few options available to them to develop their skills. The economic and social ostracism of Muslims further impacts their mental and physical well-being, resulting in deterioration of their economic status and self esteem.
The Gujarat Public Service Commission is responsible for the final choice of candidates for various influential administrative posts. A good number of Muslim candidates appear for the written tests and several of them pass out, but are failed during personal interviews. In Gujarat, senior IPS officers of the community are posted in places that are less significant.
The community has a lot of artisans who despite being skilled were marginalized. The process of globalization has further marginalized them. Some of the skills that Muslims possess and still do not get enough returns are – brocade work, zardoshi, crochet, terracotta, minakari, tie and dye, kite-making and broom making.
Forced displacement and emergence of large ghettoes of Muslims is an ugly reality of developing Gujarat because of a vicious communal milieu. These areas are completely ignored and no attempts are made to provide infrastructure such as roads, transportation or health facilities. Hence, people living in these areas are finding immense difficulties in earning their livelihood. Juhapura, with a population of more than two lakh, and Bombay Hotel area with a population of app. 50,000 have no primary health centre. Similar is the situation in many areas outside Ahmedabad.

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हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

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नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

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How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

सुप्रीम कोर्ट का चिकित्सा की दुनिया में बाबाओं की मनमानी को रोकने का प्रयास सराहनीय

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18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

ई.वी.एम. के खिलाफ सत्याग्रह क्यों? मतपत्र वापस लाना आज क्यों ज़रूरी हो गया है?

- संदीप पाण्डेय*  चुनाव का पारा चढ़ रहा है और राजनीतिक दल प्रचार में जोर-शोर से लग गए हैं लेकिन चुनाव की घोषणा के बाद भी एक मुद्दा जो ठण्डा होने का नाम नहीं ले रहा है वह है इलेक्ट्रॉनिक वोटिंग मशीन व उसके साथ लगा हुआ वोटर वेरीफायेबल पेपर ऑडिट ट्रेल। सरकार में बैठे हुए व भारतीय जनता पार्टी से जुड़े हुए लोगों के अलावा आम जनता के मन में बड़े पैमाने पर इ.वी.एम. व वी.वी.पी.ए.टी. के प्रति संदेह घर कर गया है। हरदोई, उन्नाव व सीतापुर के आम अनपढ़ ग्रामीण आपको बताएंगे कि इ.वी.एम. जो मत वे डालते हैं उन्हें नहीं मालूम वह कहां चला जाता है? सीतापुर की महमूदाबाद तहसील के चांदपुर-फरीदपुर गांव के बनारसी बताते हैं कि पिछले चुनाव में उन्होंने इ.वी.एम. पर हाथी का बटन दबाया था किंतु वी.वी.पी.ए.टी. के शीशे में कमल का चिन्ह दिखाई पड़ा इसलिए उन्हें इ.वी.एम. पर बिल्कुल भरोसा नहीं है।

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

- हरनाम सिंह, सारिका श्रीवास्तव  "मत रो बच्चे  तू मुस्काएगा तो शायद  सारे इक दिन भेस बदल कर  तुझसे खेलने लौट आएंगे" - फ़ैज़ अहमद फ़ैज़ प्रगतिशील लेखक संघ (प्रलेसं) की इंदौर इकाई ने अपना स्थापना दिवस (9 अप्रैल) फिलिस्तीनी जनता के संघर्ष के नाम समर्पित किया। अभिनव कला समाज सभागार में आयोजित इस कार्यक्रम में कलाकारों ने फिलिस्तीन कवियों के गीत गाए, उनके संघर्षों पर केंद्रित कविताओं का वाचन किया, फिलिस्तीनी चित्रकारों के चित्रों का पावर पॉइंट प्रजेंटेशन और उसकी व्याख्या की। वक्ताओं ने इजराइल द्वारा फिलिस्तीनी जनता पर ढ़ाए जा रहे जुल्मों की तुलना हिटलर के अत्याचारों से की।

વિચારોના પ્રદૂષણનું ઉત્તમ ઉદાહરણ: વડાપ્રધાનની આટલી સ્તુતિ કરનારને લેખક કહી શકાય?

- રમેશ સવાણી   ગુણવંત શાહે 6 એપ્રિલ 2024ના રોજ ‘દિવ્યભાસ્કર’ની પોતાની કોલમમાં લખ્યું છે : “અરે ! એટલું તો માનો કે એને કેવળ લોકોના ભલામાં જ રસ છે ! એટલું તો માનો કે એને માટે કાયમ ‘નેશન ફર્સ્ટ’ છે ! અરે ! એટલું તો માને કે શું કરવું એ અંગે એ બિલકુલ સ્પષ્ટ છે, ક્યાંય અવઢવ નથી. એટલું તો માનો કે નેતા તરીકે એ સૌથી મોખરે છે ! અરે ! એટલું તો માનો કે એ દેશને હૃદયથી પ્રેમ કરે છે ! એટલું તો અ‌વશ્ય માનો કે વિદેશી નેતાઓ એને ભેટવાની ઉતાવળ કરે છે ! અરે ! એટલું તો માનો કે એના પરિવારમાં કોઇ વાડેરા નથી ! અરે ! એટલું તો માનો કે બિલ ગેટ્સ જેવું બ્રેન ગણાતા વ્યક્તિ સાથે ચર્ચા કરતી વખતે પૂરો આત્મવિશ્વાસ ધરાવીને ડિજિટલ રિવોલ્યૂશન અને આર્ટિફિશિયલ ઇન્ટેલિજન્સ પર ચર્ચા કરી શકે છે ! કેટલાક માણસો ઇતિહાસનાં સંતાનો હોય છે ખરા, પણ તેઓ નિયતિનાં સંતાનો નથી હોતાં. આવા લોકો પાસે એક વિઝન હોય છે, જે અન્ય પાસે હોતું નથી. આવા લોકોને ત્રણ ભેટ જીવનભર મળતી રહે છે. વિરોધ, નિંદા અને ઇર્ષ્યા. આવા જ નમૂનાઓ ગેરસમજનો જ્થ્થાબંધ વૈભવ પામે છે.  સ્પિનોઝા નામનો ચિંતક ઘરની બહાર નીકળી શકતો ન હતો. એ ચિંતકના વિચારો એવા હતા કે લોકોને ગુસ્સો આવ