सीधे मुख्य सामग्री पर जाएं

Social obligations force Gujarat females to accept poor work conditions, low wages

By Rajiv Shah 
An ILO-sponsored study has suggested that Gujarat development has failed to end gender discrimination in the job market. In fact, Gujarat is one of the four Indian states, whose labour rate participation rate has registered a decline.

The study, “Low Female Employment in a Period of High Growth: Insights from Primary Survey in Uttar Pradesh and Gujarat”, commissioned by the International Labour Organization, and carried out by Santosh Mehrotra, Partha Saha, Ankita Gandhi, Kamala Devi and Sharmistha Sinha, for the Institute of Applied Manpower Research, Planning Commission, Government of India, has found that, despite being a developed state, Gujarat has a higher level of occupational segregation as well as gender-based wage disparity in most of the occupations. “In vast majority of cases, female workers did not have any social security benefits to fall back on. Household responsibilities, social obligations, and security concerns often forced females to accept rather unfavourable work conditions in terms of low wage and long working hours”, it points out.
Basing its analysis on secondary as well as primary data, the study says that the National Sample Survey (NSS) data reveals that in 2009-10, Gujarat had a higher labour force participation rate (LFPR) of 25.6 percent and workforce participation rate WFPR of 25.3 percent for females than the national average of 23.3 percent and 22.8 percent respectively. However, it suggests a worrying a trend is now emerging: “In rural Gujarat, female LFPR declined from 43 per cent to 32 per cent during 2005 to 2010, falling further to 28 percent in 2011-12. Urban Gujarat witnessed a consistent decline, albeit marginal over the years.”
This is a matter of concern, as “low female labour force participation is a common phenomenon in most South Asian countries, though participation of women has increased in Bangladesh and to a lesser extent in Pakistan.” In India, it points out, there has been a consistent decline in female labour force participation rate and work force participation rate since 1970. “Decline in female WFPR was much sharper in rural India as compared to urban India, and was principally driven by fall in employment opportunities in unpaid family works”, it says.

As for primary data, it was collected in Surat and Bhavnagar districts of Gujarat, with an approximate sample size 500 households. Giving reason for making the choice of Gujarat, apart from Uttar Pradesh, as the area of study, the study says, four states — Karnataka, Bihar, Uttar Pradesh, and Gujarat — experienced decline in female employment to a “significant extent” between 2004-5 and 2009-10 in both principal and subsidiary status. Hence there was a need to “understand the possible determinants of declining female employment”.
The study found that, in the study area, the incidence of illiteracy was quite high among females both in rural and urban areas despite significant improvements in literacy rates in the last two decades. There was a gradual decline with age in the proportion of females educated at successively higher standards, the sharpest being from secondary to higher secondary level. “Socially deprived groups fared extremely poorly in education, thus ending up doing low-end marginal jobs”, it points out.

Thus, illiteracy rate among the rural women (14 years and above) was 36.8 per cent, while it was 28.6 per cent among the urban women. Social category-wise distribution suggests that in the rural areas illiteracy among scheduled caste (SC) females was 25.8 per cent, among other backward class (OBC) females 43.3 per cent, and among scheduled tribe (ST) females it was 56.7 per cent. As for general category, illiteracy among the rural females was 18 per cent. The trend was found to be the same in the urban areas: Illiteracy among SC females was 43.5 per cent, OBCs 27.5 per cent, and ST 54.1 per cent. But as for the general category females, their illiteracy was 13.3 per cent.
Higher illiteracy meant the need to work to meet household expenses, the study suggests. Thus, 74.6 per cent of illiterate females in the rural areas and 70.2 per cent of illiterate females in urban areas worked, even if they received poor wages. As one climbs up the educational ladder, one finds, rural females do not work in such high proportion. Thus, only 60.5 per of secondary or higher secondary educated rural women worked and even lesser percentage (39) of graduate and post-graduate rural women worked. A similar trend was found in the urban areas.

From the primary survey, it was clear that women in Gujarat, both in rural and in urban areas, illiterate and literate, wished to work, but a big proportion unable to get job. Thus, 17 per cent of rural illiterate females said they were unemployed, and the percentage of unemployed reached a whopping 30 per cent for graduate and above rural women. In the urban areas, 19 per cent of illiterate women said they were unemployed, while 15 per cent of women who were graduate or more said they were unemployed.
The study comments, “In Gujarat, females not economically active identified themselves as unemployed (implying they were looking for work). This does not mean that women in Gujarat had less domestic responsibilities. This is how women identify themselves.” It adds, “In rural areas where the majority of population is still dependent on agriculture, higher agricultural growth in Gujarat provided more employment opportunities for the working age females. In the urban areas, growth of industries has ensured higher working age female participation in the workforce.”
Even then, it underlines, “In Gujarat, one-fifth of working age females reported to be unemployed implying improving work force participation rates for females would require greater creation of employment opportunities in the non-agricultural sector.” There were various reasons why females in Gujarat did not work, apart from lack of employment opportunities, and these included “complete lack, and often open violation, of decent work conditions, mainly in the unorganized sector of the economy, which is out of reach of any legal entity.” Then, there were also “conveyance-related security problems seem to be an important hurdle to go to the work place for most of the women.”
The study comments, “From the analysis of secondary data what comes out is that, in Gujarat, growth has not resulted in more employment opportunities for females.” Further, “there seems to be a contradiction between poverty and other measures like living standard, implying that a considerable section of above poverty line population might have a poor overall standard of living as indicated by various indices of livelihood.”
Pointing towards social segregation, the study says, “Majority of females (15 years and above) belonging to SC and ST social groups were into casual wage employment in both rural and urban areas.” As for other social groups (general castes), “majority were into self-employment, except in urban Gujarat where diamond factory, textile factory and the service sector provided employment opportunities for urban females.”
The social segregation data suggests that, among illiterates, in rural Gujarat, 16.1 per cent of SC, 22.6 per cent of OBC, and 61.1 per cent of ST female workers worked as agricultural labourers, as compared to just 2.1 per cent from the general category. In the urban areas, things are not very different: 33.7 per cent of SC, 12.7 per cent of OBC and 27 per cent of ST illiterate females worked as construction workers, as against none from the general category.
Female workforce generally worked in diamond factories (50.8 per cent in rural areas and 25 per cent in urban areas), and in textile factories (38.9 per cent in urban areas). In urban areas, home-based work attracted none of the ST females, just 7.2 per cent of SC females, 56.4 per cent of OBC females, and 24.8 per cent of general category females.
The study says, “As the level of education improves, the proportion of casual wage labourers decline – in rural areas the proportion of home based workers increases, while in urban areas, some primary educated females were self-employed as traders/vendors. Among the occupation category ‘others’, most of them were into unpaid family work, and some were vendors (in rural areas).” Thus, “Females with primary education in rural Gujarat, in addition to own farm work and agricultural labour, were also employed in diamond polishing work within the village itself. Among the occupation category ‘others’, most of them were into unpaid family work, and other labour (in rural areas).”
The study says, “In rural Gujarat, majority of females primarily involved in household chores were educated below elementary level. It is interesting to note that in urban areas, one-fourth of females primarily with household responsibilities were educated at least up to graduate level. Greater household responsibility in nuclear families in the urban areas might have kept them out of the work force. Even though females out of the work force reported domestic responsibilities as their principal occupation, they considered themselves to be a part of the labour force, and therefore, identified themselves as unemployed.”
The study finds discrimination in the payment of wages to females, one reason why they remained outside the job market. It says, “Despite attaining certain level of education, females were mostly employed in low paying jobs which were a clear indication of lack of suitable employment opportunities in the vicinity. This was a big disincentive for females towards attaining higher education. Therefore, in the areas under study, low female employment was to a large extent driven by non-availability of employment opportunities or the push factor.”
“In the job market, females were hard pressed both in terms of quantity of jobs as well as quality of jobs. Differences in wage rates could be observed between males and females in most of the occupations except in construction works in the selected study locations. In vast majority of cases, female workers did not have any social security benefits to fall back on. Household responsibilities, social obligations, and security concerns often forced females to accept rather unfavourable work conditions in terms of low wage and long work hours”, the study concludes.

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

0 - प्रमोद रंजन  भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

सुप्रीम कोर्ट का चिकित्सा की दुनिया में बाबाओं की मनमानी को रोकने का प्रयास सराहनीय

- राम पुनियानी*  पिछले कुछ दशकों में भारत में कई बाबाओं का उदय हुआ है. इसके पहले भी बाबा हुआ करते थे मगर इन दिनों बाबाओं का जितना राजनैतिक और सामाजिक दबदबा है, उतना पहले शायद कभी नहीं रहा. कई बाबा अनेक तरह के काले कामों में लिप्त भी पाए गए हैं मगर उनकी दैवीय छवि के चलते उनके अपराधों को नज़रअंदाज़ किया जाता रहा है. 

ई.वी.एम. के खिलाफ सत्याग्रह क्यों? मतपत्र वापस लाना आज क्यों ज़रूरी हो गया है?

- संदीप पाण्डेय*  चुनाव का पारा चढ़ रहा है और राजनीतिक दल प्रचार में जोर-शोर से लग गए हैं लेकिन चुनाव की घोषणा के बाद भी एक मुद्दा जो ठण्डा होने का नाम नहीं ले रहा है वह है इलेक्ट्रॉनिक वोटिंग मशीन व उसके साथ लगा हुआ वोटर वेरीफायेबल पेपर ऑडिट ट्रेल। सरकार में बैठे हुए व भारतीय जनता पार्टी से जुड़े हुए लोगों के अलावा आम जनता के मन में बड़े पैमाने पर इ.वी.एम. व वी.वी.पी.ए.टी. के प्रति संदेह घर कर गया है। हरदोई, उन्नाव व सीतापुर के आम अनपढ़ ग्रामीण आपको बताएंगे कि इ.वी.एम. जो मत वे डालते हैं उन्हें नहीं मालूम वह कहां चला जाता है? सीतापुर की महमूदाबाद तहसील के चांदपुर-फरीदपुर गांव के बनारसी बताते हैं कि पिछले चुनाव में उन्होंने इ.वी.एम. पर हाथी का बटन दबाया था किंतु वी.वी.पी.ए.टी. के शीशे में कमल का चिन्ह दिखाई पड़ा इसलिए उन्हें इ.वी.एम. पर बिल्कुल भरोसा नहीं है।

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

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