Skip to main content

Right to education? Gujarat government "decides" to discontinue tent schools in Little Rann of Kutch

By Our Representative
The Gujarat government is learnt to have decided to wind up 29 schools, operating in tents in the wide expanse of the Little Rann of Kutch, envisaged way back in late 1990s and operating over the last 14 years in order to facilitate children of the saltpan workers to study. Director, primary education, RC Rawal, according to well-informed sources, has told the district primary education officers (DPEOs) of five districts which surround the Rann – Kutch, Rajkot, Surendranagar, Patan and Banaskantha – that in 2014-15 “no funds have been allocated for the tent schools, hence these cannot be supported anymore.”
While the DPEOs are waiting for a written communiqué about this from Gandhinagar, sources said, the schools, which were under operation with the help of non-government organizations (NGOs) working in the Rann among the saltpan workers, haven’t yet begun, despite the fact saltpan workers with their families, including children, have already reached the Rann and begun cultivating salt in the Rann. “The saltpan workers are keeping their fingers crossed: Will they be able to send their children to study?”, a senior activist said.
The whole idea of having schools in the Little Rann was floated in late 1990s by Gantar, a child rights NGO operating in Gujarat. It began experimenting with makeshift schools in the Little Rann to showcase why it was important that schools go where children reach. The idea floated then, which later became a policy decision, was that these schools should maintain continuity in education of the children once their parents migrate for six to eight months to the Rann to cultivate salt, so that there was no break in their education.
When contacted, Pankti Jog of the Agariya Hit Rakshak Manch (AHRM), which works among the saltpan workers of the Rann, told Counterview that AHRM’s activists have been told by district officials that tent schools would “cease to exist”, and instead buses would ply between the saltpans and the schools bordering the Rann to take children and bring them back. “We have been also told that the government has allocated Rs 250 per month per child as transportation. This amount is very little, no bus operator would agree”, she said.
“We think that the decision will render the educational future of 1,100 children of the Little Rann of Kutch in jeopardy”, Jog said, adding, “No bus owner is ready to operate at this price, especially when some of the saltpan sites are situated as far away as 80 km from the villages where the children will be taken. We have been told that the buses would pick up children from a particular point, and not from the doorsteps, which is not convenient for the saltpan workers.”
Jog further said, “This is a clear violation of the right to education (RTE) Act, under which the school has to be within reach of the children. While the RTE provides for transportation in case the school is more than two kilometers, providing a mere Rs 250 per child, if true, is totally unacceptable. Besides, it will take at least an hour for children to reach the schools and another hour to return. Will the parents tolerate this?”
Meanwhile, Sukhdev Patel, convener of the Gujarat chapter of the Aam Aadmi Party (AAP), who ran Gantar before joining politics last year, told Counterview that it would be all right for upper primary standard children to study in schools away from their parents, even live in hostels, but as for lower primary level “this does not seem feasible… One has to see how things develop. Majority of schools is situated in about 15 to 20 km vicinity of the saltpans, so if the buses are provided free of cost, there should not be a problem.”

Comments

TRENDING

Adani coalmine delayed? Australian senate fails to pass crucial "reform" amendment for project's financial closure

Adanis' Mundra power plant, controversial in Australia By  A  Representative In what is being described as a new “new hurdle”, the proposed Adani coalmine in the Queensland state of in Australia failed to get the crucial Australian Parliamentary nod, essential for financial closure for one of the biggest coalmining projects in the world. The government lost the Senate vote 35-33, meaning the legislation won't pass until the Senate returns in mid-June.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).

Trust, we (from People to PM and President) did not take a Holy Dip in some Holy Shit!

By Dr Mansee Bal Bhargava  I could see two deeply interlinked aspects between human and water in #MahaKumbh2025. Firstly, the HOPE that a ‘holy dip’ in the River Ganga (colloquially referred as dubki and spiritually as ‘Snan’) will cleanse oneself (especially the sins); and secondly, the TRUST that the water is pure to perform the cleansing alias living the hope. Well, I consider hope to be self-dependent while, trust is a multi-party dependent situation. The focus here is on the trust and I shall write later on hope.

Hyderabad seminar rekindles memories of the spark lit 50 years ago by students

By Harsh Thakor*  History is something we constantly remember and reflect upon, but certain moments and events bring it back to our memory in a special way. For the Telugu people, and Telangana in particular, the memorial seminar held on February 20–21 was a significant occasion to recall the glorious events, transformations, leaders, and heroes of past struggles. Thousands of students rewrote the history of people's movements in Andhra Pradesh, carrying revolutionary zeal and the spirit of self-sacrifice to levels comparable to the Russian and Chinese Revolutions.

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

Vadodara citizens urge authorities to adhere to environmental mandates in Vishwamitri River Rejuvenation Project

By A Representative   A coalition of environmental activists, ecologists, and urban planners in Vadodara has issued an urgent appeal to state and municipal authorities, demanding strict compliance with court-mandated guidelines for the upcoming Vishwamitri River rejuvenation project. Scheduled to commence in March 2025, the initiative aims to mitigate flooding and restore the river, but citizens warn that current plans risk violating National Green Tribunal (NGT) orders and jeopardizing the river’s fragile ecosystem, home to endangered species like crocodiles and Indian Softshell Turtles.  

Buddhist communities in Michigan protest for Mahabodhi Temple’s return to Buddhist control

By A Representative   Buddhist communities in Michigan have staged protests demanding the return of the Mahabodhi Vihara in Gaya, Bihar, India, to full Buddhist control. The Mahabodhi Temple, regarded as the holiest pilgrimage site in Buddhism, is currently managed under the Bodhgaya Temple Act of 1949, which grants a majority of control to non-Buddhists.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...