सीधे मुख्य सामग्री पर जाएं

Lokpal Act: NGOs must not be misunderstood as opponents of their accountability

By Venkatesh Nayak*
Thanks to the manner in which Parliament was pushed to pass The Lokpal and Lokayuktas Act (Lokpal Act) in 2013, all NGOs receiving more than Rs. 1 crore funds from the Government and all foreign funded NGOs receiving foreign contribution of Rs. 10 lakhs or more, annually, are now covered by this Act. The problems that the Lokpal Act creates than seeks to solve in relation to the social sector are outlined below.

The manner of coverage of NGOs under the Lokpal Act

Under Section 14(1)(g) and (h) a director, manager, secretary or officer of any association or trust whether registered or not, receiving government funding or foreign funding will be a “public servant” for the purpose of:
  • Prosecution of offences of corruption identified under the Prevention of Corruption Act, 1988; and
  • declaring movable and immovable assets for self, spouses and dependent children every year under Section 44 of the Lokpal Act.
In June, 2016, the limit of Rs. 1 crore on government funding was notified by the Central Government for such NGOs. The Rs. 10 lakh limit for foreign funded NGOs is already mentioned in Section 14(1)(h) itself. The Union Home Minister is the competent authority for such foreign funded NGOs. However, the June notification for foreign funded NGOs merely requires them to continue reporting on receipt of foreign contribution until it is fully utilised. There is no mention of the manner of disclosure of assets for the officers and employees of such NGOs.
The assets declaration format was notified in July 2014. Public servants need not declare assets valued below Rs. 2 lakhs. Since this notification the timeline for submission of assets returns has been extended multiple times.
I can think of at least two reasons for this repeated extension:A Bill to amend the Lokpal Act(even before it is implemented) was examined by the Parliamentary Committee on Personnel, Public Grievances, Law and Justice. One of its recommendations includes amending Section 44 to prevent disclosure of assets of spouses and dependents that is unrelated to the income of the public servant. The Committee has also recommended that such declarations be kept confidential instead of being disclosed on websites as is the current requirement under Section 44.
One of the spouses of a public servant has challenged Section 44 of the Lokpal Act in the Delhi High Court on grounds of privacy. The Bench issued an interim order requiring her assets declaration to be submitted in sealed cover until the case is disposed of. The next hearing in this case will be held after the Court reopens this month. In March this year the Court was told that about the Parliamentary Committee’s recommendation. So the Court is probably waiting to see the Government’s next move.
There might be others who have challenged Section 44 of the Lokpal Act. I am not aware of those cases. Readers may know of other reasons for the timeline extension. Please do educate me about them.

Practical problems of covering NGOs under the Lokpal Act

It is not my case that NGOs should not be made accountable for their actions. Every person whose actions directly affect another person, should be accountable to that person, in particular and to others, depending upon who is indirectly affected by such actions. But such accountability must be clearly laid down and not left vague and subject to multiple interpretations. There are several practical problems in treating NGOs office-bearers as “public servants” under the Lokpal Act.
Lokpal and the Lokayuktas can only look into complaints of “corruption” as described under various sections of the Prevention of Corruption Act, 1988 (PCA). To the best of my knowledge, except for the offence of “abetting corruption”, no NGO office-bearer can be accused of committing these offences as they simply do not wield the kind of public power and discretion vested in civil servants and other public servants such as elected representatives, judges and employees of public sector undertakings and universities and other autonomous entities under the Central or State governments. The 2013 amendments to the PCA tabled in the Rajya Sabha do not expand the definition of the term “public servant” anywhere in the Bill.
However, the 2013 Bill seeks to bring “public function” or a “public activity” committed by a “public servant” within the ambit of the anti-corruption law. Amongst the expansion of offences sought to be recognised as corruption, bribing a public servant to “improperly perform a public function or activity” appears quite prominently. Many readers, including some anti-corruption experts have understood this as criminalising “coercive bribe giving” where a poor person is forced to give a bribe to a public servant to access some benefit under a social welfare programme. This is not the correct interpretation of that clause. Only “collusive bribery” is sought to be criminalised by the Bill- where the rich may bribe an official to do something which is improper or even illegal.
Further, a specific clause making commercial organisations liable for prosecution for giving bribes or inducement is also proposed to be made an offence. However there is no reference to NGOs or CSOs in this Bill. Given this lack of clarity about which actions of NGOs will be deemed “corrupt” how their office bearers may be prosecuted for offences of corruption is a big question.
Article 20(1) of the Constitution guarantees this fundamental right to all persons, including NGO officers and employees:
“No person shall be convicted of any offence except for violation of a law in force at the time of the commission of the Act charged as an offence, nor be subjected to a penalty greater than that which might have been inflicted under the law in force at the time of the commission of the offence.”
So unless the PCA defines clearly, which actions of NGO officers and employees will amount to corruption, prosecuting them for offences other than for abetting corruption would amount to a violation of their fundamental rights. There must be clarity on how PCA will be applicable to NGOs except in the context of abetment of corruption. In the absence of such clarity, merely declaring them “public servants” does not serve much purpose.
Section 44 of the Lokpal Act requires every public servant to make the first round of declaration of assets after taking the oath of office at the time of recruitment. Obviously, the oath will be one of allegiance to the Constitution and other laws of the land and to observing secrecy in the case of Ministers and civil servants. To the best of my knowledge no such oath is taken by NGO officers and employees as they do not perform public functions or wield public power in the manner of civil servants. So how will this provision be implemented in the NGO sector is not clear.
Next, Section 44 leaves it to the “competent authority” in every Ministry/Department to ensure that the assets declarations are uploaded on the official website. How will this provision will apply to NGOs is not clear. Will the Union Home Minister be the ‘competent authority’ to receive and upload assets returns of thousands of employees of foreign funded NGOs?
Further, officers and members of political parties cleverly kept themselves out of the ambit of the Lokpal Act. Section 14(1)(h) as passed by the Lok Sabha applied to any association that “received public donations”. This clause clearly brought political parties under the Lokpal. But the final version approved by Parliament in 2013, dropped this phrase. So politicians got their parties out of the ambit of the Lokpal Act while keeping NGOs and CSOs.
Unfortunately, Courts do not go into such motives that are not expressly indicated in the language of the law or that can be inferred form the law. If challenged Courts will only say that it was legislative policy to keep political parties out of the jurisdiction of the Lokpal, period and that cannot be questioned.Even though the very raison d’ etre of political parties is to represent the people, their officers will not be treated as “public servants”. This is the irony of the Lokpal Act.

Epilogue

Laws like the Lokpal Act are to be designed to bring clarity about how public behaviour is to be regulated, not add more confusion to it. Further, the Government scored a self goal when it succeeded in keeping the post of the Leader of the Opposition (LoP) in the Lok Sabha vacant. My analysis on how this is an incorrect reading of the law was circulated in 2014 when this needless controversy was brewing. As a result of this political grandstanding, the selection committee could not be constituted to appoint the Chairperson of the Lokpal and other members of that body.
Now the Lokpal Act is sought to be amended to make the leader of the single largest party in Opposition a member of the selection committee for appointing the Lokpal when there is no recognised LoP in the Lok Sabha. So the electoral promise of setting up the Lokpal has been delayed by almost 3 years. This amendment Bill did not even come up for discussion during the last budget session of Parliament. While there is no Lokpal to look into complaints of corruption against those in government, the law is being pushed down the throats of NGOs. There is an urgent need of debate on all things relating to the Lokpal Act.
NGOs must not be misunderstood as opponents of their own accountability. However, there must be clarity in the application of the law and also a clear understanding of what is “public function or activity”. In scam after scam, unscrupulous elements manipulate the system to make windfall profits at the expense of the public, be it chit funds or running an airlines or making money out of cricket. They may even get a seat in Parliament and then successfully sneak out of the country to escape the “long arms” of the law. Their actions will not be treated as “public” or even “corrupt” under the law of the land. Instead NGOs working for the protection and fulfillment of the rights of the most deprived and marginalised will be targetted again and again. Is this the “rule of law” and “equal treatment before the law” that the Constitution guarantees every person? We need to debate this issue urgently.

*Advocator of transparency and accountability, New Delhi

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

0 - प्रमोद रंजन  भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

सुप्रीम कोर्ट का चिकित्सा की दुनिया में बाबाओं की मनमानी को रोकने का प्रयास सराहनीय

- राम पुनियानी*  पिछले कुछ दशकों में भारत में कई बाबाओं का उदय हुआ है. इसके पहले भी बाबा हुआ करते थे मगर इन दिनों बाबाओं का जितना राजनैतिक और सामाजिक दबदबा है, उतना पहले शायद कभी नहीं रहा. कई बाबा अनेक तरह के काले कामों में लिप्त भी पाए गए हैं मगर उनकी दैवीय छवि के चलते उनके अपराधों को नज़रअंदाज़ किया जाता रहा है. 

ई.वी.एम. के खिलाफ सत्याग्रह क्यों? मतपत्र वापस लाना आज क्यों ज़रूरी हो गया है?

- संदीप पाण्डेय*  चुनाव का पारा चढ़ रहा है और राजनीतिक दल प्रचार में जोर-शोर से लग गए हैं लेकिन चुनाव की घोषणा के बाद भी एक मुद्दा जो ठण्डा होने का नाम नहीं ले रहा है वह है इलेक्ट्रॉनिक वोटिंग मशीन व उसके साथ लगा हुआ वोटर वेरीफायेबल पेपर ऑडिट ट्रेल। सरकार में बैठे हुए व भारतीय जनता पार्टी से जुड़े हुए लोगों के अलावा आम जनता के मन में बड़े पैमाने पर इ.वी.एम. व वी.वी.पी.ए.टी. के प्रति संदेह घर कर गया है। हरदोई, उन्नाव व सीतापुर के आम अनपढ़ ग्रामीण आपको बताएंगे कि इ.वी.एम. जो मत वे डालते हैं उन्हें नहीं मालूम वह कहां चला जाता है? सीतापुर की महमूदाबाद तहसील के चांदपुर-फरीदपुर गांव के बनारसी बताते हैं कि पिछले चुनाव में उन्होंने इ.वी.एम. पर हाथी का बटन दबाया था किंतु वी.वी.पी.ए.टी. के शीशे में कमल का चिन्ह दिखाई पड़ा इसलिए उन्हें इ.वी.एम. पर बिल्कुल भरोसा नहीं है।

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

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