Skip to main content

Hindutva "bid" to change Delhi's history: Why forget that that the Capital is a receptacle of many cultures?

By Sadhan Mukherjee*
Delhi is not just a just a city or the capital of India; it is history itself. Who rules Delhi is important, not only in terms of today but for posterity as well. This is so as there is a conscious attempt to eliminate the past and forget its history.
No other existing city anywhere in the world is as old as Delhi. The Pandavas set up their capital here; then called Indraprastha. As the story is narrated in Mahabharata, it dates back to a period of around 3000 BCE. The inner-family war not only ended the Pandava and Kaurava dynasties but also destroyed Indraprastha as well as Hastinapur and the regimes.
A more modern Delhi became a citadel of Hindu kings who established their rule in 50 BCE in North India. Delhi was named after Mauryan king Dhillu. Much of Delhi’s ancient history is shrouded in myths and legends, not supported by any evidence except that Delhi today represents continuity and change. Many dynasties have ruled from here: the Nandas, the Mauryas (who defeated Alexander), and the Guptas whose rule ended in 550 CE.
After these great empires ended, Delhi and its various regions were ruled by smaller kings and warlords. Notable among them were the Tomars, Gujjars, Chauhans etc. The Chauhan king Prithviraj was the last Hindu king who was defeated by Mohammad Ghori in 1192.
Delhi thereafter was ruled by Muslims starting with Mamluks in 1206 and ending with Mogul dynasty in 1857, for nearly seven centuries. In all 32 rulers from 32 Muslim dynasties have ruled Delhi. Then the East India Company took it over from the Moguls following India’s First War of Independence.  A little later the British Empire itself took over the company rule.
Now there is a contrived effort to delete the past, especially the Muslim rule; hence, the bid to rewrite history and rename past symbols, especially roads, so that future generations remain unaware of it. This is the Hindutva bid at forgetting Delhi’s intermediate period of history.
The Muslim rule over Delhi included Afghans, Arabs, Persian, Turks, Central Asian hordes, and several others. Then the British made Delhi the capital of their empire in 1911 and established Christian rule. Some roads named after British rulers have also been renamed.
Why forget that that Delhi is a melange of culture, a receptacle of many cultures? Can one forget Delhi’s kulfi or British ice-cream? Delhi has adopted many things, either by consent or by coercion. It has not been able to retain its pristine culture except its harsh climate.
Today, Delhi is not only a megacity but in reality a region comprising six cities: Old Delhi, New Delhi, Faridabad, Gurgaon, Noida, and Ghaziabad. Delhi is also the embodiment of diversity.
In the process of change, Delhi was captured, destroyed, its citizens killed, women folk raped and taken away. So much so that it is said that following Nadir Shah’s invasion the water of Yamuna River remained red for days together since large quantities of human blood had flown into it.
The occupiers and rulers of different era left their imprint not only on Delhi’s history and architecture but also on its cuisine. With so much of intermixing, Delhi does not really have even any cuisine of its own today.
Delhi cuisine now is truly international. Name food from any part of the world, you have it in Delhi. From Iceland to New Zealand, to various African countries, Middle East, Far East, and of course European including British, Russian, Ukranian, American and Mexican. Besides, food from India’s own varied cuisine from states and union territories are available in this city.
Delhi however has some things to offer in terms of its cuisine, though in modified forms, as it were. These include Delhi’s own Nihari, a sort of beef stew, and Daulat Chat made only in winter through a complicated process of condensing the milk foam.
Then there are Delhi style kebabs, biryani, tandoori, and some modern items as butter chicken, aloo chat, dahi bhalla, kachori, gol gappa, keema samosa, aloo samosa, chole bhature, etc. Delhi’s drinks include lassi and Rooh Afza, and sweets like dodha and jalebi.
Thus Delhi, the cosmopolitan, is truly an international city blending its modernity with antiquity. The attempt to change it to a Hindu city or to vegetarian cuisine only is bound to fail.
---
*Veteran journalist

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.