सीधे मुख्य सामग्री पर जाएं

Slumdwellers' resettlement destabilized local respected authority structures

 A social amenities unit vandalized, taken over for illicit activities
By Darshini Mahadevia, Renu Desai, Shachi Sanghvi and Suchita Vyas*
Urban beautification and infrastructure projects in Ahmedabad such as the Sabarmati riverfront project, the Kankaria lakefront project and road-widening projects, including for the Bus Rapid Transit System (BRTS), have displaced thousands of poor households since the mid-2000s. Many have been resettled in public housing built by the Ahmedabad Municipal Corporation (AMC) under Basic Services to the Urban Poor (BSUP), a programme of the Government of India’s Jawaharlal Nehru National Urban Renewal Mission (JnNURM). Almost half of this BSUP housing is built at seven adjacent sites in Vatwa (Map 1). By 2012, AMC had allotted flats at three sites: Kusha Bhau Thakre Nagar (KBT Nagar), Vasant Gajendra Gadkar Nagar (VGG Nagar) and Sadbhavna Nagar (resettlement at the other sites began in 2015). Obtaining resettlement has been a struggle and has also not led to improvement in socio-economic conditions for a vast majority. It has even deepened structural violence in their lives, and has led to everyday conflicts, crime and violence at many sites.
The displacement and resettlement at Vatwa has led to a proliferation of illicit businesses such as selling alcohol and drugs and running alcohol and gambling dens. These are responsible for much of the violence and conflict experienced by residents at these sites. Residents pointed out that men intoxicated on alcohol or drugs fight loudly with each other in open public spaces. There is also goondagardi (rougishness) around the running of these businesses which leads to physical threats, fights and violence. Often, knives and swords are wielded.
Many of the violent incidents have occurred in Sadbhavna Nagar. In one incident in 2014, two men conflicted around gambling and one of them got murdered. In another incident, several men wielding knives came into Sadbhavna Nagar (reportedly from one of the other Vatwa sites) and tried to extort money from the owner of an alcohol joint, leading to a fight. One male resident explained that the goondagardi is a result of fights between goons trying to establish their supremacy. In KBT Nagar, the two most talked-about incidents were about physical violence against someone who attempted to mediate a conflict. In one of these incidents, an intoxicated man was intimidating a shopkeeper at the site and refusing to pay him for cigarettes, then stabbed a male resident passer-by who tried to intervene to pacify him.
“Poverty, Inequality and Violence in Indian Cities: Towards Inclusive Policies and Planning,” a three-year research project (2013-16) undertaken by Centre for Urban Equity (CUE), CEPT University in Ahmedabad and Guwahati, and Institute for Human Development in Delhi and Patna, is funded by the International Development Research Centre (IDRC), Canada and Department of International Development (DFID), UK, under the global programme Safe and Inclusive Cities (SAIC). The research analyzes the pathways through which exclusionary urban planning and governance leads to different types of violence on the poor and by the poor in Indian cities.
The CUE research takes an expansive approach to violence, examining structural or indirect violence (material deprivation, inequality, exclusion), direct violence (direct infliction of physical or psychological harm), overt conflict and its links to violence and different types of crime. We note that not all types of violence are considered as crime (for example, violence by the state), and not all types of crime are considered as violence (for example, theft).
In Ahmedabad, the largest city of Gujarat state, the research focuses on two poor localities: Bombay Hotel, an informal commercial subdivision located on the city’s southern periphery and inhabited by Muslims, and the public housing sites at Vatwa on the city’s south-eastern periphery used for resettling slum dwellers displaced by urban projects.
There have also been instances of conflicts between two people / families in which one side has called in goons from elsewhere in the city to threaten and even physically beat up the other side. The use of foul language is widespread in the context of this environment, having a negative influence especially on children. Young men addicted to gambling and drugs also resort to theft and robbery to finance their habits. Intoxicated men, often youth, harass young women and girls. Parents fear leaving their children and teenage and unmarried daughters at home alone.
Most residents were scared of giving details about violent incidents, and one woman resident explained that “here one can only see and hear what is going on, but cannot say anything.”
Resettlement has also thrown up new illegal business opportunities around which goondagardi occurs. The nature of the resettlement process has left many flats unallotted at each site. These have been captured by middlemen who rent these out to poor families or to those operating illicit activities. Sometimes these middlemen compete with each other using force.
This situation of thriving illicit activities and goondagardi is linked to the dynamics of urban planning and governance in various ways.
MOBILITY, STRESSED LIVELIHOODS AND PATHWAYS TO ILLICIT ACTIVITIES

The approach to resettlement has negatively impacted mobility and livelihood, leading to increased socio-economic vulnerabilities (See Box 1). This has led many to turn to illicit businesses to make a better living. One woman resident of VGG Nagar explained how youth who idly hang about the locality as they cannot reach their previous workplaces get lured into this: “If some man offers you Rs.100 and says come with me, you will go with him. Some people cannot bear hunger. Some people cannot bear heavy work. If someone tells you to pick up a heavy sack, you will not be able to do so. If a man has not done that work before, he finds it difficult to do it now. Then he gets into bad businesses.”
Many men have turned to alcohol and gambling to deal with the stress of their destabilized livelihoods. As per one resident, men who used to drink once are now drinking thrice. Many idle male youth have developed gambling and drug habits, more so as their parents are unable to give adequate attention to them as they struggle to make ends meet, or their fathers have themselves strayed into alcohol and gambling.

Box 1: Resettlement, Constrained Mobility and Stressed Livelihoods (also see Policy Brief 1)
The distant location of resettlement sites like Vatwa entails high transport expenses to reach existing workplaces, leading many to drop out of work or work irregularly (i.e. work only when money is available to spend on transport). Others continue work by incurring high transport expenses. The nature of work available nearby (industrial) is of a different type than what many of the displaced have done their entire lives (vending, domestic work, casual labour in construction or small-scale trade activities, etc) and also pays less for longer hours of labour. Nearby domestic work also pays less. High transport costs must also be incurred to access public healthcare and the public distribution system (i.e. ration shops). There are also increased expenditures on basic services (especially electricity bills) and maintenance of infrastructure (especially on water and drainage infrastructures and building corridor lights).

SOCIAL DISRUPTIONS AND PATHWAYS TO ILLICIT ACTIVITIES AND GOONDAGARDI
The resettlement process has led to social disruptions by distributing the residents of each demolished neighbourhood across various resettlement sites and bringing together residents from different neighbourhoods into the same site (See Box 2). This has destabilized the local power and authority structures that were present in many of the previous neighbourhoods. There were local leaders and elders in these neighbourhoods who exercised a moral authority and commanded respect, and were thus able to maintain internal social control through regulating the locality space and the behaviours and activities happening in it. In some neighbourhoods, this even kept away illicit activities. Residents from Khanpur Darwaza riverfront argued that no one would have dared to start an alcohol den in their locality and if anyone had, local leaders and residents would have shut it down in two days. In other localities, even though such activities existed, behaviours and conflicts emanating from them were kept in check.
At the Vatwa sites, these local leaders and elders have seen a decline in their authority as they are not widely accepted amongst residents from neighbourhoods other than their own. This has created a vacuum of authority and loss of internal social control, allowing illicit activities, anti-social behaviour and goondagardi to thrive. Youth are less hesitant in involving themselves in gambling, drugs and thefts, using foul language, fighting and bullying. In this vacuum, new structures and assertions of power and authority are taking shape with the use of bullying and violence.
“There is more bhai-giri after coming here. See, this is a new area. The guy who could not kill a fly in Khanpur is doing bhai-giri here. I have seen a number of men like that here… They are trying to establish themselves.”
Goons also existed in many previous localities and they were also figures of power and authority. However, at Vatwa, goons from different neighbourhoods have ended up at the same / adjacent sites, leading to competition and tussles between them. Some tussles are around running illicit activities and controlling the new illegal opportunities thrown up at the resettlement sites such as capturing unallotted flats and renting them out. Local leaders who do not have muscle-power and residents are scared of speaking out against them.

Box 2: Allotment Process Creating Social Disruptions
One dimension of the problematic resettlement process implemented by AMC and the Sabarmati Riverfront Development Corporation Limited was that several riverfront neighbourhoods were grouped together and assigned a number of resettlement sites, following which allotment was done through a computerized process which randomly allotted a flat to each displaced household in any building at any of these sites. Resettlement was also done in phases (since court rulings extended eligibility, i.e., the cut-off date, during the resettlement process), with different resettlement sites assigned to the same neighbourhood in different phases. In the case of road-widening for BRTS, AMC sent residents from six affected neighbourhoods between Ambedkar Bridge and Shah Alam Toll Naka to a transit camp on the city’s periphery. 3-4 years later, treating them as a single group, they were allotted flats in two groups of buildings at two different sites in Vatwa through computerized allotment. AMC did the same to residents from two BRTS-affected neighbourhoods at Kankaria Lake.

This allotment process separated people from their extended family, neighbours and others they had developed relations with. It also brought people from different neighbourhoods together at the same site and in the same buildings. Both have created major social disruptions.
BUILT ENVIRONMENT CREATING NEGATIVE OPPORTUNITIES
The allotment of flats at the resettlement sites was carried out in such a manner that some buildings at each site and some flats in many buildings remained unallotted. In one of the phases of riverfront relocation, verification of people’s documents was done by the authorities after the allotment, resulting in allotted flats remaining unoccupied in cases where the allotment was cancelled because the household was found to be ineligible. The lack of subsequent governance by AMC of this vacant housing stock provided an opportunity for a new illegal business, that is, capturing of these flats and illegally renting them out. While some of the tenants are poor families, there are also some who rent the flats to run illicit businesses. Men drinking alcohol, gambling and taking drugs also enter many of these flats and carry on these activities in them.
Furthermore, almost all the structures built at the sites for anganwadis (child-care centres) and health-centres are vacant and vandalized. One of the structures in VGG Nagar had become a gambling den for some time. In Sadbhavna Nagar, alcohol was being sold at one of the structures. In KBT Nagar, one of the structures was used for gambling and the gamblers often got drunk and fought loudly. Alcohol is also sold in open spaces in Sadbhavna Nagar. Furthermore, those who partake in these illicit activities often resort to theft, robbery and burglary to finance their habits. Men under the influence of alcohol or drugs also harass women in public spaces. The built environment also creates opportunities for thefts/robberies and sexual harassment in public spaces (See Policy Brief 3 & 5 for a discussion on this).
POOR GOVERNANCE OF SECURITY
Failure of the police to crack down on illicit activities and goons allows for these to thrive. In mid-2014, a police chowky (outpost) was built between VGG Nagar and Sadbhavna Nagar. However, it does not remain open 24 hours. Moreover, residents mention that the police take bribes from the owners of alcohol dens. Stressed livelihoods and social disruptions due to the resettlement approach and process have made it challenging to establish any kind of legitimate and effective formal governance structure (such as resident associations) which could play a role in fostering a more secure environment.

POLICY RECOMMENDATIONS
# Displacement should be minimized and development decisions made after thorough consideration of the displacement it would cause and the risks it would pose to the lives of these vulnerable groups.
# If displacement is unavoidable, resettlement should be nearby so that residents’ mobilities and livelihoods are not negatively impacted as this can lead to increased socio-economic vulnerabilities that can push people towards illicit activities. Planning for resettlement should aim to preserve existing social networks and collective bonds. This is important for the continuity of internal forms of social control that are necessary for controlling the locality space.
# Enhancing livelihoods as well as nurturing collective bonds are essential for the success of community governance of services (services must be functional for built environments to be safe). # Community governance of services also requires government authorities to be realistic in assessing households’ economic capacities and accordingly plan for long-term governance.
# Provision of adequate and functioning infrastructures such as street lights by government authorities.
# Planning and design in and around public housing sites for enhancing public safety would involve paying attention to land-use, street-edges and street use, as well as location, accessibility and functionality of social amenities.
# Accessible, effective and responsive police services that prioritize the provision of security for the most vulnerable.
# Micro-planning and governance can transform unsafe places into safer places by reducing negative opportunities. However, this may also displace crime to another space that provides negative opportunities. City-level planning to reduce inequalities over the long-term is therefore of utmost importance.

*Prepared by the research team of the Centre for Urban Equity (CUE), CEPT University, Ahmedabad, on “Safe and Inclusive Cities – Poverty, Inequity and Violence in Indian Cities: Towards Inclusive Policies and Planning”.
Courtesy: CUE, CEPT University, Ahmedabad

टिप्पणियाँ

ट्रेंडिंग

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

0 - प्रमोद रंजन  भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

- हरनाम सिंह, सारिका श्रीवास्तव  "मत रो बच्चे  तू मुस्काएगा तो शायद  सारे इक दिन भेस बदल कर  तुझसे खेलने लौट आएंगे" - फ़ैज़ अहमद फ़ैज़ प्रगतिशील लेखक संघ (प्रलेसं) की इंदौर इकाई ने अपना स्थापना दिवस (9 अप्रैल) फिलिस्तीनी जनता के संघर्ष के नाम समर्पित किया। अभिनव कला समाज सभागार में आयोजित इस कार्यक्रम में कलाकारों ने फिलिस्तीन कवियों के गीत गाए, उनके संघर्षों पर केंद्रित कविताओं का वाचन किया, फिलिस्तीनी चित्रकारों के चित्रों का पावर पॉइंट प्रजेंटेशन और उसकी व्याख्या की। वक्ताओं ने इजराइल द्वारा फिलिस्तीनी जनता पर ढ़ाए जा रहे जुल्मों की तुलना हिटलर के अत्याचारों से की।

વિચારોના પ્રદૂષણનું ઉત્તમ ઉદાહરણ: વડાપ્રધાનની આટલી સ્તુતિ કરનારને લેખક કહી શકાય?

- રમેશ સવાણી   ગુણવંત શાહે 6 એપ્રિલ 2024ના રોજ ‘દિવ્યભાસ્કર’ની પોતાની કોલમમાં લખ્યું છે : “અરે ! એટલું તો માનો કે એને કેવળ લોકોના ભલામાં જ રસ છે ! એટલું તો માનો કે એને માટે કાયમ ‘નેશન ફર્સ્ટ’ છે ! અરે ! એટલું તો માને કે શું કરવું એ અંગે એ બિલકુલ સ્પષ્ટ છે, ક્યાંય અવઢવ નથી. એટલું તો માનો કે નેતા તરીકે એ સૌથી મોખરે છે ! અરે ! એટલું તો માનો કે એ દેશને હૃદયથી પ્રેમ કરે છે ! એટલું તો અ‌વશ્ય માનો કે વિદેશી નેતાઓ એને ભેટવાની ઉતાવળ કરે છે ! અરે ! એટલું તો માનો કે એના પરિવારમાં કોઇ વાડેરા નથી ! અરે ! એટલું તો માનો કે બિલ ગેટ્સ જેવું બ્રેન ગણાતા વ્યક્તિ સાથે ચર્ચા કરતી વખતે પૂરો આત્મવિશ્વાસ ધરાવીને ડિજિટલ રિવોલ્યૂશન અને આર્ટિફિશિયલ ઇન્ટેલિજન્સ પર ચર્ચા કરી શકે છે ! કેટલાક માણસો ઇતિહાસનાં સંતાનો હોય છે ખરા, પણ તેઓ નિયતિનાં સંતાનો નથી હોતાં. આવા લોકો પાસે એક વિઝન હોય છે, જે અન્ય પાસે હોતું નથી. આવા લોકોને ત્રણ ભેટ જીવનભર મળતી રહે છે. વિરોધ, નિંદા અને ઇર્ષ્યા. આવા જ નમૂનાઓ ગેરસમજનો જ્થ્થાબંધ વૈભવ પામે છે.  સ્પિનોઝા નામનો ચિંતક ઘરની બહાર નીકળી શકતો ન હતો. એ ચિંતકના વિચારો એવા હતા કે લોકોને ગુસ્સો આવ

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

स्वास्थ्य सेवाओं को मजबूत करने के बजाय बीमा आधारित सेवाओं को प्राथमिकता क्यों?

- राष्ट्रीय स्वास्थ्य अधिकार अभियान  वैश्विक स्तर पर “विश्व स्वास्थ्य दिवस” इस साल “हमारा स्वास्थ्य, हमारा अधिकार” की अवधारणा को केन्द्रित कर मनाया जा रहा है। इस उपलक्ष्य में राष्ट्रीय स्तर पर स्वास्थ्य अधिकार संघर्ष को मजबूत करने के लिए, संवैधानिक और नीतिगत रूप में स्वास्थ्य को मौलिक अधिकार बनाने के लिए, स्वास्थ्य के विभिन्न आयामों को लोगों के हक के लिए संगठित करने, जागरूक करने और स्वास्थ्य के मानकों पर कार्य करने हेतु तथा सरकार को जनता के प्रति जिम्मेदार बनाने हेतु जन आंदोलनों के राष्ट्रीय समन्वय ने स्वास्थ्य अधिकार अभियान के माध्यम से जनता के पक्ष को मजबूत करने के लिए राष्ट्रीय स्तर पर स्वास्थ्य अधिकार के मुद्दे पर सक्रिय रूप से कार्य करेगा।