Skip to main content

Farmer suicides reflect how fragile India’s agricultural economy is


By Moin Qazi*
"His speech is of mortgaged bedding,
On his kine he borrows yet,
At his heart is his daughter’s wedding,
In his eye foreknowledged of debt.
He eats and hath indigestion,
He toils and he may not stop;
His life is a long-drawn question
Between a crop and a crop."
— Rudyard Kipling, “The Masque of Plenty”
At least 217 farmers have ended their life in the month following Maharashtra Government’s farm loan waiver announcement on June 2 this year. This numbers for the month of June equal the average monthly figures in the past six months.
The number of suicides has now shot up to 1,327 this year. The number is only marginally lower for the same time period last year. In June 2016, the total number of cases had reached 1,541 in the first six months.
Farmer suicides are a wrenching and contentious issue and are surging upward even as the number of farmers in states is going down. It is a two decades-old national affliction that is as tragic as it is complex and is a serious threat to India’s most critical economic sector.
The roots of despair of the Indian farmer have been well researched and documented. They are a toxic blend of: livelihoods drained away by spiralling debt; soil tired on heavy doses of chemicals-fertilisers, crops and livestock destroyed by drought or unseasonable monsoon rains associated with climate change; plummeting water tables from relentless water mining; the loss of agricultural land to development; a collapse in cotton prices and dependence on expensive genetic-engineered hybrid seeds; penury and debt on account of dependence on predatory moneylenders, and near absence of rural mental health services and public awareness of mental health disease. . The sector has been the slowest-growing in India, with growth averaging around 2 per cent a year, exacerbating the crisis.
Farmer suicides are simply a reflection or a symptom of how fragile the farm economy is. Even a small aberration in the weather – unseasonal rains, high winds, dry weather and drought – multiplies the risk factor for farmers, taking it to unmanageable levels. Livelihood security for any farming family, therefore, hangs by a slender thread.
Small landholdings, large loans, failure to boost productivity, poor irrigation infrastructure and overuse of groundwater dependence on rain for water, have added to farmers’ woes. Perversely, bumper crops arising from a good monsoon can also lead to a surplus of produce, pushing down prices and hurting farmers’ ability to pay off their loans. According to an economic survey carried out last year for 17 Indian states, a farming family earns 20,000 rupees a year on average, or 1,700 rupees a month.
The suicide rate for farmers is 48 per cent higher than any other profession. In the 20 years since the Indian government first started keeping track of farmer suicides, about 3,00,000 farmers have ended their lives. Farmer suicides are a red stain of shame on the democratic pretentions of the Indian government as it continues to bungle the handling of its agricultural policies and programmes.
Nothing is simple about the farmer suicide phenomenon. In the farmers’ plight, all strands of an economy in transition intersect. To a degree, the suicides reflect the farmers’ bafflement at the gradual, and erratic, withdrawal of the state. They have felt the cost of reforms – but have yet to see the benefits.
The high rate of farmer suicides is often first traced to the trauma of the early 1990s – when India, devastated by financial crisis, embraced a raft of free market reforms, kickstarting the current era of economic liberalisation.
There are two triggers for the suicides. The first at the time of sowing, when the cash strapped farmer is pushed to buy seeds he can ill afford, so he takes credit. The next is at the time of harvest, when he arrives in the market and realises that he will not get the price that will enable him to repay the loan. That’s when the desolate fellow has no option but to consume pesticide.
A closer look would suggest that there is a broad pattern to farmer suicides. Most of these farmers had little appetite for risk earlier. They were happy with the modest yield that kept their home and hearths running. Lured by the promises of new foreign seeds, the farmers started availing big ticket loans to invest in expensive seeds, tagged with high yields, in what they saw a fair commercial risk.
If the math was right it was certainly worth it. But unfortunately we don’t have sophisticated financial risk-hedging instruments at the lower segment of farmers. Nor do we have super-efficient supply chains that should support this type of savvy ventures. 
While farmers, particularly those with small parcels of land, continue to work out strategies to keep their age-old bond with their land alive the new generation finds farming unsustainable. This is the key reason behind their influx to cities despite the hard truth that the new utopian world the migrants hope to discover is a vain chimera and is in reality just a another hard toil. This painful discovery will further add to the social stress.
The worsening woes of Indian farmers can hardly be neglected by the leaders of a country where two-thirds of people live in the countryside and many are being forced to head to cities to escape the wrath at their farms. Gandhi’s declaration that agriculture is the soul of Indian economy is as relevant as the man himself.
When India became independent, the contribution of agriculture to the economy was 50 per cent; it is now 15 per cent. Employment in the agro sector was to the extent of 88 per cent; now it is 66 per cent. Rural wages have fallen to their lowest.
For every Indian farmer who takes his own life, a family is hounded by the debt he leaves behind, typically resulting in children dropping out of school to become farmhands, and surviving family members themselves frequently committing suicide out of hopelessness and despair.
The Indian government’s response to the crisis – largely in the form of limited debt relief and compensation programmes – has failed to address the magnitude and scope of the problem or its underlying causes.
There are too many questions that seek quick answers. Some groundbreaking reforms are needed as the first steps in breaking the cycle of desperation and misery that so many Indian farming communities face. We must respect the ominous signs in the country’s farmlands which are claiming their debt in the form of lives of farmers who own them.
If the government is serious about reviving agriculture, it ought to act fast. We have the tools, but we need to summon the political will. This is the only way we can save thousands of farmers from the deadly noose.
*Development expert

Comments

TRENDING

Adani coalmine delayed? Australian senate fails to pass crucial "reform" amendment for project's financial closure

Adanis' Mundra power plant, controversial in Australia By  A  Representative In what is being described as a new “new hurdle”, the proposed Adani coalmine in the Queensland state of in Australia failed to get the crucial Australian Parliamentary nod, essential for financial closure for one of the biggest coalmining projects in the world. The government lost the Senate vote 35-33, meaning the legislation won't pass until the Senate returns in mid-June.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).

Trust, we (from People to PM and President) did not take a Holy Dip in some Holy Shit!

By Dr Mansee Bal Bhargava  I could see two deeply interlinked aspects between human and water in #MahaKumbh2025. Firstly, the HOPE that a ‘holy dip’ in the River Ganga (colloquially referred as dubki and spiritually as ‘Snan’) will cleanse oneself (especially the sins); and secondly, the TRUST that the water is pure to perform the cleansing alias living the hope. Well, I consider hope to be self-dependent while, trust is a multi-party dependent situation. The focus here is on the trust and I shall write later on hope.

Hyderabad seminar rekindles memories of the spark lit 50 years ago by students

By Harsh Thakor*  History is something we constantly remember and reflect upon, but certain moments and events bring it back to our memory in a special way. For the Telugu people, and Telangana in particular, the memorial seminar held on February 20–21 was a significant occasion to recall the glorious events, transformations, leaders, and heroes of past struggles. Thousands of students rewrote the history of people's movements in Andhra Pradesh, carrying revolutionary zeal and the spirit of self-sacrifice to levels comparable to the Russian and Chinese Revolutions.

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

Vadodara citizens urge authorities to adhere to environmental mandates in Vishwamitri River Rejuvenation Project

By A Representative   A coalition of environmental activists, ecologists, and urban planners in Vadodara has issued an urgent appeal to state and municipal authorities, demanding strict compliance with court-mandated guidelines for the upcoming Vishwamitri River rejuvenation project. Scheduled to commence in March 2025, the initiative aims to mitigate flooding and restore the river, but citizens warn that current plans risk violating National Green Tribunal (NGT) orders and jeopardizing the river’s fragile ecosystem, home to endangered species like crocodiles and Indian Softshell Turtles.  

Buddhist communities in Michigan protest for Mahabodhi Temple’s return to Buddhist control

By A Representative   Buddhist communities in Michigan have staged protests demanding the return of the Mahabodhi Vihara in Gaya, Bihar, India, to full Buddhist control. The Mahabodhi Temple, regarded as the holiest pilgrimage site in Buddhism, is currently managed under the Bodhgaya Temple Act of 1949, which grants a majority of control to non-Buddhists.

IFC withdraws funding for waste-to-energy incinerators in Gujarat: A win for public health and environment

By A Representative  In a significant victory for environmental activists and local communities, the International Finance Corporation (IFC), the private lending arm of the World Bank, has decided not to invest in the proposed $40 million funding for waste-to-energy (WTE) incineration plants in Gujarat, India. The decision comes after strong opposition from civil society organizations, which highlighted concerns over pollution, health risks, and violations of sustainable waste management practices.