सीधे मुख्य सामग्री पर जाएं

Significant CSR expenditure comes with strings attached, impacts talent

By Moin Qazi*
In a free enterprise, the community is not just another stakeholder, but is in fact the very purpose of its existence. — Jamshedji Tata
When we flip back through the business history of the world, we find that all large mercantile communities were great patrons of the art of philanthropy. They regarded it a divine tradition. The world is witnessing a growing realization in businesses of an important need for playing an active role in improving the world for the better. Hence, a great deal of money has been flowing into the social sector. Like individual citizens who have moral and social responsibilities, businesses are being perceived as corporate citizens who need to commit a part of their time, talent and resources for the welfare of the society as they draw their sustenance from it.
This idea has now been corporatised under the appellation, ‘Corporate Social Responsibility’ or better known by its acronym, CSR. It is a business approach that aims at managing a business in a way that it contributes towards sustainable development by delivering social, economic and environmental benefits to all its stakeholders. Businesses that practice pure and unadulterated profit –seeking are now labeled as “soulless corporations”.
We are seeing the emergence of a new crop of mega donors who are upending long established norms in the staid world of big philanthropy. Not only are they increasingly willing to take on hot-button social and political issues, they also have a problem-solving and impact-making mindset. CSR is now being recognized as critical component to an organization’s values, its operating ethos, its business strategies and its purpose. Businesses are being measured on both on financial and social metrics.
The World Bank Council for Sustainable Development defines CSR as the continuing commitment by business to behave ethically and contribute to economic development while improving the quality of life of the workforce and their families as well as of the local community. The core idea of these different definitions of CSR is that companies should conduct their business in a manner that also addresses the broader social environment. As William Clay Ford Jr said, “Creating a strong business and building a better world are not conflicting goals – they are both essential ingredients for long-term success.”
CSR is however not a new concept. Gandhi’s theory of the ‘trusteeship’ is grounded on the same principles that enshrine the CSR philosophy. His idea of Trusteeship rejects both the capitalist and communist systems as practiced today. Although he could not get enough time to spell out his entire philosophy, he considered trusteeship a comprehensive system that could replace both exploitative capitalism and bureaucratic statism because, as he himself said, “no other theory is compatible with Truth and Nonviolence.” Gandhiji used the analogy of a man owning an industry to elaborate his understanding of the idea. As a trustee, the owner was, first and foremost, expected to:
  • Work just like any other employee.
  • Look upon his employees as members of his family who would be jointly responsible for making management decisions.
  • To take no more than what he needs for a moderately comfortable life.
  • Provide healthy working conditions and proper welfare schemes for the workers and their families
  • Make a moderate profit, a part of which would be devoted to the welfare of the community and the rest to the improvement of the industry.
  • Regard himself as a trustee of the consumers and ensure not to produce shoddy goods or charge unfair prices. This applied to the employees as well who need to work in an ethical manner.
  • Pass on the industry to his children or whoever he likes only if they agree to run it in the same spirit of the trusteeship.
The doyen of India’s industrialization, legendary JRD Tata, carried forward the Tata legacy of socially responsible business with still greater vigour when the corporate world in India had not even given a thought to it and considered Tata’s philosophy as a socialist ideal. He emphasized: “Let industry established in the countryside ‘adopt’ the villages in its neighbourhood; let some of the time of its managers its engineers doctors and skilled specialists be spared to help and advise the people of the villages and to supervise new developments undertaken by cooperative effort between them and the company.”
The general sentiment for a long time was that for businesses, earning a profit should take precedence over ideals like, acting responsibly and ethically .many companies are paying only lip service to doing their bit.
India is the first country to mandate that the companies expend a prescribed percentage of resources on CSR programmes. It has a unique law — Corporate Social Responsibility (CSR) Rules in the Companies Act, 2013 — which came into effect on April 1, 2014.
However, there is a crucial difference between the way CSR is implemented in western countries and in India. A generally accepted gold standard for CSR in the western world is that it must be closely integrated with a firm’s business strategy so that the programmes create a shared value for the company’s shareholders. In India, this linkage is explicitly prohibited for CSR; the focus restricted solely on contribution towards societal welfare.
The CSR rules in India also specify that expenditures that benefit the company directly or its employees will not qualify for CSR activities. The amount should be deployed directly for larger societal needs .The CSR rules require every company with a net worth of Rs 500 crore, or a turnover or Rs 1,000 crore or a net profit of Rs 5 crore or more during any financial year to constitute a CSR committee of the board of directors. This committee will recommend to the board a CSR policy as well as the amount of expenditure to be incurred on CSR activities and monitor the implementation of this policy. The company is required to disclose its CSR policy in its annual report and on the company’s website.
Experience the world over shows that CSR is more socially relevant when it is driven by altruistic motives rather than being a mandated policy commanding philanthropy. It is very difficult to legislate moral obligations have to be inculcated,not legislated. Laws can set the minimum standards, but they cannot create an environment or ambience for a philanthropic mindset. This is precisely the reason why we see marked aberrations in the CSR agenda of most corporates. Many businesses harbor a variety of secondary aims and often use CSR for boosting their social profile and business markets. Such lack of well-intentioned commitment has been detrimental to this noble philosophy.
Challenges do exist. It is true that since there are so many causes competing for attention, it may not be possible for organisations to have a universally inclusive mission. Studies suggest that charity leaders have a geographic bias with corporations homing in on projects closer to their headquarters. Consequently, more remote regions where development aid is acutely needed are being ignored. Politics can also skew priorities, with companies looking to gain political goodwill by funding government-led projects rather than initiating more socially relevant initiatives which are thirsty for funds.
There has been a substantial increase in corporate funding for social causes – Rs 8,345 crore by 1,505 listed companies in 2015-16, and and Rs 9,034 crore by 1,019 listed companies in 2016-17 – with a more focused attention to CSR agendas. Even as annual CSR expenditure is on the rise, the impact on the ground remains a matter of debate. CSR has usually been peripheral in most organisations and it is not woven into the texture of business.
Further, it is not always necessarily transparent or mission oriented. It may be used for enhancing the brand reputation or to provide a cover of moral counter balance for brushing off a besmirched public image or for camouflaging dark acts. There is always a creative tension between social mission and business goals.
Moreover, a significant amount of any CSR expenditure comes with strings attached. There are terms that dictate exactly where and how funds must be used. While this may be appropriate in some cases, it reflects a serious lack of trust in the non-profit entities and hinders their ability to operate effectively. When donors insist that their money should go exclusively to the people served, there is not enough money left for the non-profit entities to focus on building their own organizations.
They are, therefore, unable to invest in talent, technology, systems, or reporting. Reporting requirements are often an onerous administrative burden on these small organisations which have to devote their scarce skills to educated, English-speaking personnel for writing reports for the donors rather than running the programmes.
There are so many small organizations in the country that handle all of their international consultancy work in-house. They could easily have given contracts to the swelling band of starry-eyed consultants but they chose not to. Instead they send their own staff, so what the world sees of these organizations is not polished international jet-setters but men of modest backgrounds and basic English language skills, lacking fluency but single-mindedly committed to getting on with the job. They are happy to work long hours as long as they can find somewhere to cook essential food and sleep peacefully. Having come up the hard way, they are used to being relocated to different projects in the most inhospitable environments.
These development agents are the right conduits for reaching the deeper backwaters which have tougher geographical terrains and are centres of social schisms and extremist ideologies. In such regions donors also need go beyond the sacred trimurti –sustainability, replicability and scalability which should be restricted to mainland organizations. Too much insistence on technicalities leaves genuine development work out of the CSR net. A worm’s eye view is as critical as a bird’s eye view to ensure that the projects deliver visible and lasting impact and a leave a larger imprint.
A sincerely and honestly practiced charity always delivers rich dividends in the long run. That is the lesson we learn from both philosophers and business leaders. It is wise to remind ourselves again of the advice of Henry Ford: “A business absolutely devoted to service will have only one worry about profits. They will be embarrassingly large.”
*Development expert

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

न नौकरियाँ, न पर्याप्त मजदूरी, न राहत: अनौपचारिक श्रमिकों के लिए मोदी की विरासत

- प्रतिनिधि द्वारा  भारत में वास्तविक मज़दूरी 2014-15 के बाद से नहीं बढ़ी है, जबकि देश की जीडीपी जरूर बेहतर हुई है। इस दौरान देश की सामाजिक सुरक्षा व्यवस्था भी थम सी गई है। देश के अनौपचारिक श्रमिकों का जीवन बेहद अनिश्चित है, खासकर झारखंड जैसे राज्यों में जहां अनौपचारिक रोजगार लाखों लोगों की आजीविका का मुख्य स्रोत है।

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

અમદાવાદ પોલિસ કમિશનરનું જાહેરનામું: નાગરિક સ્વાતંત્ર્ય પર તરાપ મારવાની પ્રક્રિયાનો એક ભાગ

- હેમંતકુમાર શાહ  અમદાવાદના પોલિસ કમિશનરનું લોકશાહી વિરોધી વધુ એક પગલું ચૂંટણી ટાણે જોવા મળ્યું છે.   તા. ૧૬-૦૪-૨૦૨૪ના રોજ તેમણે એક જાહેરનામું બહાર પાડીને ફોજદારી કાર્યવાહી અધિનિયમ-૧૯૭૩ની કલમ-૧૪૪ આખા શહેરમાં લાગુ કરી જણાવ્યું છે કે "કોઈ પણ પ્રચારપ્રસાર રેલી દરમ્યાન કોઈ એ કાળા વાવટા ફરકાવવા નહિ કે ઉશ્કેરણીજનક બેનર કે પ્લે કાર્ડ બતાવવું નહિ અથવા કોઈ વિરોધમાં ઉશ્કેરણીજનક સૂત્રોચ્ચાર કરવો નહિ."

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.