सीधे मुख्य सामग्री पर जाएं

Through remedial lens: Curious case of unilateral declaration of secession


Arkaprava Dass, Adnan Yousuf*
In October 2019, dissident political leaders from the state of Manipur in India unilaterally declared independence from the country fearing the extinction of their culture and destruction of history. They further called for the de jure recognition of their government by the United Nations in London. In light of this incident, the debate around non-colonial unilateral declaration of secession through the exercise of self-determination has again come into focus.
This Article attempts to answer if International law allows for the unilateral declaration of secession by states. In doing so, it first sheds light on the idea of unilateral declarations of secession under international law, and the exercise of such declarations in the context of self-determination, particularly through the means of remedial secession.
Second, it gives an account of the international jurisprudence on secession and self-determination. Third, it addresses the clash between the principle of uti possidetis and unilateral declarations of secession. Lastly, it evaluates the lack of a definite framework for unilateral declarations of independence under international law.

Unilateral declaration of independence in exercise of self-determination

Unilateral declaration of independence is a formal process resulting in the establishment of a sub-national entity as a state within an existing country, as a sovereign, without the assent of the country from which it is seceding. The right to self-determination as enshrined in Article 1 of both the International Covenant on Civil and Political Rights (“ICCPR”) as well as the International Covenant on Economic, Social and Cultural Rights (“ICESCR”) entitles minority groups that qualify as “peoples” the ability to determine their future – whether economic, cultural, social or political.
Such determination, when exercised within borders in order to gain adequate representation manifests itself in the form of internal self-determination. A non-colonial declaration to secede however pertains to the exercise of external self-determination by a people. The application of this right stems from a lack of effective exercise of internal self-determination. It vests in oppressed peoples who are subject to widespread discrimination and human rights abuses by the mother state.
A unilateral declaration to secede by a people through the exercise of this right occurs in the event of collective denial of civil and political rights and perpetration of egregious abuses. International law deals with secession in the context of its prohibition, a middle zone, and as a right. Secession as an entitlement manifests itself under the right of “remedial secession”. It denotes the right of non-colonial people to external self-determination when the mother state refuses their participatory rights and systematically violates their fundamental rights.
The remedial secession theory finds a mention in the 1993 Report of the Rapporteur to the U.N. Sub-Commission against the Discrimination and the Protection of Minorities. It has also been referred to in the General Recommendation XXI adopted in 1996 by the Committee on the Elimination of Racial Discrimination as an exceptional right of last resort triggered by oppression.
Even in the absence of a clear judicial acceptance of secession as an entitlement, the formation of an independent political unit as a remedy to tackle the injustices perpetrated by a state has been acknowledged under international law. Through remedial secession, the right of unilateral secession has been construed as an emergency exit. Its exercise has been observed in internationally recognized cases of secessions in Bangladesh, Croatia, Macedonia, Bosnia- Herzegovina and Slovenia, evidencing substantial opinio juris on the lawfulness of unilateral secession under international law.

Secession and Self-Determination: International Appraisal

In the Aaland Islands case, the Second Commission of Rapporteurs convened under the auspices of the League of Nations in its report confirmed that the Aalanders had a right to cultural and political autonomy, which needed to be respected within Finnish borders. It stated that a right of external self-determination would only materialize if the parent state acts in violation of the rights of the people seeking self-determination, thus laying a foundation for remedial secession.
Then in the Quebec Case, dealt with by the Canadian Supreme Court, the question of secession and the right to self-determination was considered in the context of the proposed separation of Quebec. The court embraced the precedent in the Aaland Islands case, distinguishing the right to internal and external self-determination. In making such a distinction, the Court recognized external self-determination as potentially taking the form of secession, arising “in only the most extreme of cases under carefully defined circumstances.” The Court noted that only in the event of frustration of internal self-determination would the right to break away materialize.

Further, in its Kosovo Advisory Opinion, the International Court of Justice (“ICJ”) stated that a general right to secede based on the right to self-determination was a subject on which radically different views existed, which suggests a lack of opinio juris. However, the court also seemed to come to a conclusion that there is significant support for the idea that international law is neutral on secession, thereby suggesting that unilateral declarations of secession as per se not being contrary to international law.
The Court also rejected the argument that declarations of independence were prohibited under international law on grounds of being implicitly contrary to the principle of territorial integrity of states. It noted that that there was nothing illegal in the declarations of independence as such. The only illegality could be found in cases where such declarations resulted or were linked to other illegal acts such as the unlawful use of force.

Secession and Territory: Uti Possidetis

Despite what remedial secession offers in the context of self-determination as a right, its practice is admittedly hindered by the principle of uti possidetis. Also known as the principle of intangibility of frontiers inherited from colonization, uti possidetis mandates the retention of colonial borders by newly created states upon their decolonization. The rationale behind its formation was to provide definitive boundaries to newly formed states and preserve territorial sovereignty. The principle has been held as a doctrine of customary international law by the ICJ in the Frontier Dispute case with evidence of its application in Latin America, Africa and Asia.
Invariably, in protecting the inviolability of boundaries, the principle finds itself at cross purposes with the declaration of secession under the right to self-determination. The Badinter Arbitration Commission, designated by the European Community has upheld the uti possidetis principle to the extent of saying that ‘the right to self-determination must not involve changes to existing frontiers’. Such a restriction would per se jeopardize the potential scope of a unilateral declaration of secession by a people.
Additionally, even though the Canadian Supreme Court in Quebec accepted a right to external self-determination, it explicitly rejected a right to unilateral secession under international law, therefore bringing into question the permissibility of such a declaration. Further, a declaration of secession finds no direct mention in the drafting of ICCPR under the right to self-determination which runs consistent with states’ sensibilities with respect to their territorial integrity, therefore creating further doubts with regards to the legitimacy of the invocation of remedial secession.

Conclusion

Through uti possidetis, territorial integrity demonstrates an incongruity with the right to unilateral declaration of independence through remedial secession. Despite not being considered as ‘hard law’, remedial secession has found unequivocal acknowledgement from states as a right. It therefore finds its place as a developing norm being availed on a case to case basis. The position of International law on remedial secession remains unclear.
Whether territorial integrity makes way for the jus cogens norm of self-determination or overrides the same is an enduring conundrum which does not find an absolute answer within the current framework of International law. Marc Weller considers unilateral secession in an “obvious tension with the claim to territorial integrity”, while Antonio Cassese has argued that the right to external self-determination would apply even outside the colonial context, in light of the Friendly Relations Declaration, with the denial of possibility of reaching a peaceful settlement within the state structure.
However, most scholars agree that International law either tolerates or establishes a positive right to secession under carefully defined circumstances of remedial secession, which would have to be arrived at through negotiations with the mother state. International law in this regard, grapples with the task of distinguishing between what is not prohibited and what is legal, which it duly needs to address.

*Fourth year students, Faculty of Law, Jamia Millia Islamia, New Delhi

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

स्वास्थ्य सेवाओं को मजबूत करने के बजाय बीमा आधारित सेवाओं को प्राथमिकता क्यों?

- राष्ट्रीय स्वास्थ्य अधिकार अभियान  वैश्विक स्तर पर “विश्व स्वास्थ्य दिवस” इस साल “हमारा स्वास्थ्य, हमारा अधिकार” की अवधारणा को केन्द्रित कर मनाया जा रहा है। इस उपलक्ष्य में राष्ट्रीय स्तर पर स्वास्थ्य अधिकार संघर्ष को मजबूत करने के लिए, संवैधानिक और नीतिगत रूप में स्वास्थ्य को मौलिक अधिकार बनाने के लिए, स्वास्थ्य के विभिन्न आयामों को लोगों के हक के लिए संगठित करने, जागरूक करने और स्वास्थ्य के मानकों पर कार्य करने हेतु तथा सरकार को जनता के प्रति जिम्मेदार बनाने हेतु जन आंदोलनों के राष्ट्रीय समन्वय ने स्वास्थ्य अधिकार अभियान के माध्यम से जनता के पक्ष को मजबूत करने के लिए राष्ट्रीय स्तर पर स्वास्थ्य अधिकार के मुद्दे पर सक्रिय रूप से कार्य करेगा।

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

અમદાવાદ પોલિસ કમિશનરનું જાહેરનામું: નાગરિક સ્વાતંત્ર્ય પર તરાપ મારવાની પ્રક્રિયાનો એક ભાગ

- હેમંતકુમાર શાહ  અમદાવાદના પોલિસ કમિશનરનું લોકશાહી વિરોધી વધુ એક પગલું ચૂંટણી ટાણે જોવા મળ્યું છે.   તા. ૧૬-૦૪-૨૦૨૪ના રોજ તેમણે એક જાહેરનામું બહાર પાડીને ફોજદારી કાર્યવાહી અધિનિયમ-૧૯૭૩ની કલમ-૧૪૪ આખા શહેરમાં લાગુ કરી જણાવ્યું છે કે "કોઈ પણ પ્રચારપ્રસાર રેલી દરમ્યાન કોઈ એ કાળા વાવટા ફરકાવવા નહિ કે ઉશ્કેરણીજનક બેનર કે પ્લે કાર્ડ બતાવવું નહિ અથવા કોઈ વિરોધમાં ઉશ્કેરણીજનક સૂત્રોચ્ચાર કરવો નહિ."

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.