सीधे मुख्य सामग्री पर जाएं

Making a radical departure from the school system’s assembly line mentality


By Moin Qazi*
Never let formal education get in the way of your learning. — Mark Twain
A Rip Van Winkle who may wake up today after having missed the information revolution would be extremely dazed to see the changed world. We now have Wikipedia instead of libraries, and Google to provide round the clock access to information. In the new social and educational explosion we have lost the pursuit of knowledge .Our brains are powerful creative processors, but we have made them receptacles for storage and retention of inert facts. We are slowly devaluing the human mind which has sparked the creation of so many great civilizations.
Socrates would have been a sworn enemy of Wikipedia. Plato recorded that Socrates’ detested the written word because it allowed people to parrot facts without understanding and assimilating them. There is a difference between a disaggregated collection of facts pulled in and out of storage as needed and the kind of knowledge that comes by constructing knowledge. We need to garner concepts, synthesize them, draw inference and apply the learning to the real world. True learning can best be done in a format that infuses enthusiasm and meaning into the educational experience.
Learning has for long been administered by conventional pedagogy. We are slowly becoming a counterfeit generation faithfully producing clones. To remind ourselves of the words of T.S. Eliot, “Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?”
Yet not everything is bleak.There are still a number of visionaries and champions , may be islands of hope, who are committed to preserving education as tool for intellectual nourishment and empowerment. The Knowledge Centre at Priyadarshini Institute of Engineering and Technology (PIET), Nagpur is one of them. This initiative aims at facilitating natural learning through a cafeteria approach with a focus on four Es —enjoyment, employment, empowerment and enlightenment of the learners. It aims at discovering the syllabi through a process that builds knowledge and skills and generates wisdom. Its core idea revolves around the spontaneous way of learning — curiosity — and builds form there. It makes a radical departure from the school system’s assembly line mentality.
KC is the brainchild of Professor Sanjay Jain, who teaches Applied Physics at PIET. Dr. Vivek Nanoti, Principal of PIET is the inspirational co-architect of the project. Resourcefulness is one of the defining traits of successful entrepreneurs, and it is something India has in droves. Whatever the academic background of these visionaries, the motive is always the same: how can they solve a practical problem? India now has a rich ecosystem of established entrepreneurs; and education and learning is the most fertile area for them.
According to Jain, the rapid integration of technology in education sector is recasting the landscape and making learning more personalised. He feels educatin needs more rigorous, serious attention than it has attracted so far. Every student who walks into a classroom comes with a different story. Online learning platforms can provide content tailored to individual patterns of thought and learning, Adaptive assessment is one of the well-known examples of personalised learning where learners face questions as per their depth of understanding.
What is prime purpose of a Knowledge Centre? Jain provides the answers in pithy templates:
  • Inspire a spirit of exploration, curiosity and questioning in students
  • Make available world’s best books in each subject for reference
  • Provide dedicated but overlapping ‘curiosity corners’ for all subjects
  • Provide a knowledge cafeteria for students to work on a concept from classroom to industry
  • Impart syllabus-aligned learning through discovery and experimentation
  • Develop varied skills in students as per their strengths and aptitude
Jain feels that the bane of the modern examination system is its regressive testing regimen which we stubbornly refuse to reform. Inefficient teaching methods, such as rote learning, which focus on memorization as opposed to critical reasoning, are ruining our new generation. Our education system is not knowledge-based but examination or ‘marks’ oriented, with even competitive exams focusing on rote learning and cramming ability of students. Jain believes that the focus of any curriculum should not simply be on attainment – the current buzzword – but on producing confident, well-rounded citizens who feel as though they have value in society.
“Tests have their place, but both assessment and accountability should be about much more than test results. Rather than a diagnostic tool, tests today take a more judgmental tone with a demoralizing effect rather than an empowering one. When we reduce students’ intellectual ability to a single number or grade, we overlook the diversity of talents and strengths that they inherently possess. Instead of just focusing on results learning should also foster intellectual, spiritual and social growth” avers Jain.
Jain advocates a more “playful” learning approach to younger children, rather than making them exam machines which are pushed through “exam factories”. He uses the medium of quotes, jokes, cartoons, visuals to enliven his knowledge aids at th4e Centre Jain’s work has been commended by APJ Abdul Kalam, Dr Sam Pitroda and CNR Rao. The concept has also got international recognition in the form of many published papers.
KC periodically organizes exhibitions on topical themes. Interestingly it has an archive of posters of these exhibitions. These include, ‘Wonderful World of Science, Technology and Engineering’, ‘Beyond Marks and Degrees – Knowledge, Skills and Wisdom’ ,‘International Year of light – 2015’ ,‘Learning through Stories’, ‘Learning through Jokes’, ‘Learning by Doing’, ‘Seamless and Holistic Knowledge’ and ‘Wonderful and Exciting Knowledge’. They are virtual encyclopedias containing facts that have been very judiciously culled from rare sources by Jain.
There is a very interesting folder titled “Science, Engineering and Education from a Gandhian Perspective”. It is a collection of posters designed for an exhibition, held to commemorate 150th birth year of Mahatma Gandhi. Each poster is a valuable knowledge sheet they unfold a panorama of entire Gandhian philosophy-embracing Gandhi’s vision of science, his models on the philosophy of truth and nonviolence and Gandhi an Engineering technology and its relevance to modern day problems.
Through the Knowledge Centre and its outreach work, as also through his writings in journals, Jain is promoting the alternative learning approaches so that h distortions in our education system are addressed though an overhaul of processes .Processes designed to judge and grade success on a limited spectrum of learning cannot be a measure for monitoring the students’ entire educational attainment .Traditional forms of assessment are intimately tied to conventional methods of educational delivery. We need to have better metrics for defining success, ones that go beyond simple test and exam results. The traditional format dragoons pupils into rows where they passively listen to their teacher, being stuffed and force-fed with inert facts.
Jain argues that effective teaching should involve recognizing and overcoming the teacher’s expert blind spots. We tend to access and apply knowledge automatically and unconsciously (e.g., drawing on relevant bodies of knowledge, and choosing appropriate strategies). Students need instructors to break tasks into learnable silos, explain their interrelationships, and model processes in detail. Jain has already designed a framework for knowledge based reorientation of engineering physics.
Nanoti is an education entrepreneur in the true spirit. He believes every student has a creative potential which has to be channeled and mentored .He agrees that the future belongs not to job seekers but to job creators.
Initiatives like Knowledge Centres need to be adapted and replicated widely and percolated to the grass root levels. They are the best allies in India’s revolution towards a knowledge society. In a world where finding the right inspiration and insight is often one click away, KC is medium for introducing students to authentic resources.
There’s an old proverb: From tiny acorns grow mighty oak trees. Entrepreneurs like Jain are planting and nurturing seeds that should breed more sturdy trees to provide fruits for intellectual nourishment for the new age. The reward for them is in knowing that they have made a positive impact in the learning of children – a reward that has lifelong results for the future aspirations of the children .We need legions of imitators and replicators if we have to achieve a new superior equilibrium In the field and create a stable ecosystem around the new equilibrium ensuring a better future for children and society at large.

*Development expert

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

0 - प्रमोद रंजन  भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

सुप्रीम कोर्ट का चिकित्सा की दुनिया में बाबाओं की मनमानी को रोकने का प्रयास सराहनीय

- राम पुनियानी*  पिछले कुछ दशकों में भारत में कई बाबाओं का उदय हुआ है. इसके पहले भी बाबा हुआ करते थे मगर इन दिनों बाबाओं का जितना राजनैतिक और सामाजिक दबदबा है, उतना पहले शायद कभी नहीं रहा. कई बाबा अनेक तरह के काले कामों में लिप्त भी पाए गए हैं मगर उनकी दैवीय छवि के चलते उनके अपराधों को नज़रअंदाज़ किया जाता रहा है. 

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

ई.वी.एम. के खिलाफ सत्याग्रह क्यों? मतपत्र वापस लाना आज क्यों ज़रूरी हो गया है?

- संदीप पाण्डेय*  चुनाव का पारा चढ़ रहा है और राजनीतिक दल प्रचार में जोर-शोर से लग गए हैं लेकिन चुनाव की घोषणा के बाद भी एक मुद्दा जो ठण्डा होने का नाम नहीं ले रहा है वह है इलेक्ट्रॉनिक वोटिंग मशीन व उसके साथ लगा हुआ वोटर वेरीफायेबल पेपर ऑडिट ट्रेल। सरकार में बैठे हुए व भारतीय जनता पार्टी से जुड़े हुए लोगों के अलावा आम जनता के मन में बड़े पैमाने पर इ.वी.एम. व वी.वी.पी.ए.टी. के प्रति संदेह घर कर गया है। हरदोई, उन्नाव व सीतापुर के आम अनपढ़ ग्रामीण आपको बताएंगे कि इ.वी.एम. जो मत वे डालते हैं उन्हें नहीं मालूम वह कहां चला जाता है? सीतापुर की महमूदाबाद तहसील के चांदपुर-फरीदपुर गांव के बनारसी बताते हैं कि पिछले चुनाव में उन्होंने इ.वी.एम. पर हाथी का बटन दबाया था किंतु वी.वी.पी.ए.टी. के शीशे में कमल का चिन्ह दिखाई पड़ा इसलिए उन्हें इ.वी.एम. पर बिल्कुल भरोसा नहीं है।

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

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