Skip to main content

This microfinance banker trains women as barefoot professionals


By Moin Qazi*
Mhaswad village is a mere blip on India’s vast geographic radar but it shines brightly on the country’s development landscape.The lodestar in this parched village is an intrepid and passionate woman with a unique brand of determination. A woman of strong convictions, 60- year old Chetna Gala Sinha believes that emancipation of women can be best done by providing them tools to run businesses of their own and advocacy skills to enable them influence policies that impact their societies. Her work has transformed the lives of nearly half a million impoverished and dispossessed women and she hopes to help 1 million women by 2024. Mhaswad village, which has been a crucible for the revolutionary social experiments of Sinha, nestles in Satara district, on the placid banks of Manganga River, some 300 km (200 miles) southeast of Mumbai.
A highly discernible sign on the Indian development canvas is the emergence of bright brains from the best universities who are foregoing promising careers to commit themselves to issues address complex social and environmental challenges. These purpose-driven champions are aligning theory with grassroots realities and translating their vision into practices that are relevant to the local context.
Sinha’s work with marginalised communities is now a legend. Described variously as a social entrepreneur, a microfinance banker, an economist, a farmer and an activist, Sinha has lit a path that is relevant and resonant in this deep heartland. She has nurtured grass-roots social entrepreneurship that is redefining the way the world thinks about rural distress.
Sinha grew up in Mumbai where she obtained a post graduate degree in economics. She then moved to Bihar to work with landless labourers. She came in contact with the youth movement led by Jaiprakash Narayan and was inspired by his socialist philosophy. She met her husband Vijay Sinha, a farmer from Mhaswad, during a farmers’ movement in Maharashtra between 1984 and 1985. She moved from Mumbai to Mhaswad after marriage.
Transplanted to a totally alien culture, Sinha initially found it difficult to strike roots. She spent time helping her husband on the farm and organising the local community on different issues.The world of inequities that surrounded her kept her restless and she soon found her bearings. With the ebullient spirit that was honed in JPs Movement in Bihar, she set her sights on toppling the status quo in her husband’s county. She followed through to tackle inequities and eradicate dysfunction in the local society.” I found life completely different from Mumbai .
It opened my eyes to the plight of people at the grassroots level and the challenge of working for their benefit came with the idealism I had grown up with,” recalls Sinha.Her activist background and academic grounding added texture to her understanding of the marginalized women’s local society. The general understanding is often flattened into homogenized monoliths and stripped of the nuanced differences that make each society unique. Sinha could spot the incongruitiesat the granular level, and that is why her responses resonate so well with local women. With her team, she has been able to create legions of local jobs for the neediest people in ways that are efficient and entrepreneurial, while also tackling a host of related issues, like food insecurity, emigration and climate change.
In 1996, Sinha founded the Mann Deshi Foundation to build women’s perspectives in the context of development, enabling women to claim space in the political, economic, societal and cultural systems. “We wanted to design our interventions in such a way that they would reinforce one another to create a system wide change”, says Sinha.
The foundation has been able to engaged in a range of interventions — infusion of technology, soil enrichment, efficient farm management, improved cattle development, functional literacy, public health, human resource development, establishment of self-help groups particularly among women, self-employment opportunities and facilitating institutional credit. The women are reframing crucial questions on burning issues and about their experiences, issues and needs and are developing a different narrative this grassroots movement is mediated by frontline extension workers —all of whom come from the villages they serve.
For protecting our planet, we have to partner with women because they have to face the brunt of climate change since they are primary managers of energy, water, food and other essential services. Sinha has groomed women farmers of the region as guardians of nature and stewards of biodiversity, Mann Deshi is facilitating harnessing of traditional knowledge not only to conserve natural resources, but to develop new techniques to tackle the many threats to the environment – such as forest degradation and forest fires, human-animal conflict and changing weather patterns.. The famers grow traditional crops that have high nutritive value and ensure food security – not just for human beings but for animals too.
One of Sinha’s first actions was to set up a bank for village women. She believed access to finance is an important piece in the development puzzle and has necessarily to be at the core of any economic strategy “Financial services are like safe water and clean energy –they are essential to leading a better life”, says Sinha. “When I set up Mann Deshi Bank, poor women had no place to save their money. No bank would accept their money; it was just too expensive to service them. We were the first bank for rural women in India. Today we are one of many women’s banks across the country”.
Financing is perhaps the biggest problem faced by small businesses. People need credit to enhance their financial prospects. Regular banks aren’t typically an option; they have several formalities, fees, and documentation that can be intimidating for women. Banks also find this segment unviable because they feel the costs of underwriting and originating these small loans is substantial.
Mann Deshi Mahila Sahakari Bank Is India’s first rural cooperative for women. It began with 840 women members, each contributing a share capital of Rs. 600. Today, it has nine branches, more than 28,000 members and a share capital of Rs 69 crores. It has enabled women to save, insure and to responsibly borrow – allowing them to improve their well-being and financial prospects and become financially resilient.

“Financial inclusion is not just a low-interest bank account or a loan… you need to design your product based on the cash flow and needs of the population you’re trying to serve,” says Sinha. In another unique service for female entrepreneurs, Mann Deshi sends its representatives to local markets every day to provide doorstep baking .“Our staff goes to the markets as human ATMs,” says Sinha. “We provide women with capital at the time and place they need it most — on the road.”
Some of the more modern innovations include a business school, the Mann Deshi Chamber of Commerce for Rural Women (MCCRW) in partnership with Clinton Global Initiative (CGI). Mann Deshi Business School for Rural Women (MDBSRW) is a unique nursery, placing “professional” expertise in the hands of the weakest of the weak and the poorest of the poor: the village women. The idea of starting a business school came to Sinha from an enthusiastic semi-literate woman called Kantabai, who kept pestering her for know-how about the vegetable business.
Set up in 2006, MDBSRW offers a menu of 25 courses, largely developed in-house. The business education programme enables micro business owners to learn critical business and financial skills and get training as screen-printing, chutney-making, bag-making, tailoring, catering, among others. The courses are certified by the National Skill Development Corporation of India (NSDC). This ingenuity was recognised alongside Harvard Business School and Fuqua School of Business in a Financial Times’ ranking of the best B-schools. Mentors work closely with the alumni throughout the business incubation cycle. The alumni are an eclectic mix of ages ranging from 19 to 50. They include a potter, a spice and noodle maker, a seamstress, a goat and sheep herder, a farmer, a homemaker and a bangle vendor. Most of the women trainees are the sole breadwinners of their families.
A unique idea is the Business School on Wheels. It is housed in a state-of-the-art bus that travels with computers and micro ATMs. MDBSRW also offers a ‘Deshi MBA’. It is a year-long course on business development. The course syllabus was developed with support from Mumbai’s SP Jain Management Institute and acclaimed nonprofit Accion. With chapters of the business school in 12 centres equipped with 9 mobile buses, MDBSRW has unleashed an entrepreneurial wave in villages across Maharashtra, Gujarat and Karnataka.
Mann Deshi serves as an umbrella platform for several community initiatives-cattle camps, mobile para-veterinary services, construction of check dams, a farmer producer company, local radio station and sports talent hunts. The content for the community radio, Mann Deshi Tarang Vahini (MDTV), is created by local women.
Mann Desha has helped over four lakh women to set up businesses and access new markets. Traditionally confined to the home, these village women have now become productive, articulate, and confident in their ability to think for themselves. Sinha argues that rural women should be acknowledged for who they really are —a new generation of dynamic entrepreneurs, job-creators and economy drivers, committed to bringing a change in their communities.
Women have also been trained as “barefoot professionals”. Four years ago, Mann Deshi started a unique initiative to create a cadre of “goat doctors.” It had created a simple “backyard poultry and dairy kit”—with disease management tools, vaccinations and other incidentals.
Vanita Pise, who sits on the board of the bank, doesn’t have any formal degree but she is one of the most successful products of the Mann Deshi revolution. She was among the fist clients of the bank. With the money Pise earned from selling the buffalo’s milk, she repaid the first loan within six months. Pise soon moved on from selling just milk and to manufacturing disposable paper cups and plates. The 44-year-old entrepreneur employs around 10 other women from her village and speaks to hundreds at community events on behalf of Mann Deshi.
“I tell the other women, look at me — I don’t have a fancy degree. If I can run a business successfully, so can you,” says Pise. In April 2006, she won the Confederation of Indian Industries’ Woman Exemplar Award which she received form Prom Prime Minister Manmohan Singh. A farmer herself, Vanita now runs Mann Deshi’s newest programme; the Farm to Market project, which serves as a gateway for primary producers to access resources, information and markets.
Radhika Shinde completed a 120-hour course in tailoring and set up a shop while continuing farm work. She later added a cloth shop. Then, she took a six-day course in animal husbandry at a local agricultural research centre. “Once I came back, I started going to nearby homes to check their goats and to tell them about artificial insemination, sonograms. I inseminated 100 goats free of cost, and when these goats gave birth to healthy kids, people started trusting me. I started to get calls from nearby villages too.” Now she earns about 8,000 rupees a month—and hopes to save enough to send her 16-year-old daughter to college.

Mann Deshi’s biggest contribution to the local economy is the cattle camps. Last year, the cattle camp or chavnni, was set up in January in collaboration with the Bajaj Foundation and two other organizations .these camps fodder, water and shelter to sustain cattle from surrounding villages where periodical and recurrent drought stare at them. With the cattle shed, smaller tents – made out of cloth, straw, leaves and plastic sheeting – are built for families accompanying the scrawny cattle. People work through the day, chopping sugarcane and preparing wet fodder for the cattle.
The success of a mission depends on the charisma and the personal commitment of a leader who inspires the team and lets their creative aquifers bloom. It’s not just a matter of resources; it’s about designing policies that actually work on the ground. Sinha has been a quintessential experimenter who is reinventing every day, making incremental changes along the way. Her revolutionary work has been recognized at the highest forums. She has been awarded the Nari Shakti Puraskar and Forbes Social Entrepreneurs of the Year Award (2017). She co-chaired of the World Economic Forum in Davos (2018).
From Mumbai to Mhaswad, Sinha has come a long way. She succeeded because she looked at the familiar problems with fresh eyes. Sinha’s work has several lessons for policymakers who can take a pause and think of changing the direction of their discourses.
Sinha has been able to advance a fair slice of the bottom population into the middle class. But the government can identify, adapt and successfully scale up such promising interventions instead of rolling out reforms after reforms that fall short of their goals and are abandoned as other promising ideas take their place. There is one lesson these positive and inspirational stories bring to mind: Be the change you want to see.

*Development expert

Comments

TRENDING

Abrogation of Art 370: Increasing alienation, relentless repression, simmering conflict

One year after the abrogation by the Central Government of Art. 370 in Kashmir, what is the situation in the Valley. Have the promises of peace, normalcy and development been realised? What is the current status in the Valley? Here is a detailed note by the People’s Union for Civil Liberties , “Jammu & Kashmir: One Year after Abrogation of Art. 370: Increasing Alienation, Relentless Repression, Simmering Conflict”:

Repeated failure to appoint Chief, other commissioners undermining RTI Act

By Anjali Bhardwaj, Amrita Johri* The post of the Chief Information Commissioner of the Central Information Commission (CIC) has fallen vacant with the retirement of Bimal Julka with effect from August 27, 2020. This is the fifth time in the last six years that the Commission has been rendered headless. Four posts of information commissioners are also vacant in the CIC. Currently more than 35,000 appeals and complaints are pending in the commission resulting in citizens having to wait for months, even years for their cases to be disposed, thereby frustrating peoples’ right to know. Since May 2014, not a single commissioner of the CIC has been appointed without citizens having to approach courts. The failure of the government to make timely appointments of commissioners is a flagrant violation of the directions of the Supreme Court. In its February 2019 judgment, the apex court had categorically stated that if the CIC does not have a Chief Information Commissioner or required strength

Ultimate champion in crisis, arguably best ever skipper: Created history in Aussie cricket

By Harsh Thakor  In the history of cricket few cricketers knit and propelled a cricket team or had such profound influence on the game as Ian Chappell. Ian Chappell was responsible for converting a bunch of talented individuals into a world beating side, giving a dramatic turn to Australian cricket. Few cricketers ever led such a renaissance.

BSF's unconstitutional, whimsical order violates life, livelihood of Dalits, minorities

Kirity Roy, Secretary, Banglar Manabadhikar Suraksha Mancha (MASUM), writes to the Chairman, National Human Rights Commission: *** I want to attract your attention towards the illegitimate restrictions on the life and livelihood of the villagers of Paschim Sahebganj village under Dinhata - II Block and Sahebganj police station in Cooch Behar district of West Bengal by the Border Security Force personnel attached with Dharala Border Out Post under 138 Battalion BSF. The population of Paschim Sahebganj village is around 1480, where almost 75 percent of the villagers belong from Hindu Scheduled Caste (Dalit) and 25 percent from minority Muslim backgrounds.The main occupation of the villagers is agriculture. About 260 acres of cultivable land in the village that belongs to the villagers is located outside the border fencing, which is heavily guarded by the Border Security Force (BSF). The BSF regulates the ingress and egress of the villagers to their fields through the fencing gates that a

Largest democracy in world has become weakest at hands of fascist Hindutva forces

Note on “The Nazification of India”, a report released By Justice For All: *** This report, the Nazification of India, compares how Hindutva ideology not only is inspired by Nazis and Fascists of Europe, but their treatment of the Muslim minority closely follows developments that resulted in pushing Jews to the gas chambers. Situation is indeed quite alarming. The report says that the largest democracy in the world has become the weakest at the hands of the fascist Hindutva ideology. India today is ruled not just by a political party the Bharatiya Janata Party (BJP), but its mother organization the Rashtriya Swayamsevak Sangh (RSS). Because the BJP’s government policies are linked to extra-legal enforcement by RSS paramilitary street power, this report has coined the term “The BJP-RSS regime” to reflect their intrinsic links and collaborative relationship. The Nazification of India report marks the anniversary of the Gujarat pogroms of 2002 against Muslims which propelled the BJP-RSS

Varanasi social worker who has devoted her life for the ultra-poor and the marginalized

Passion Vista and its partners profile Founder and Managing Trustee Shruti Nagvanshi as  someone whom women leaders look up to: *** Shruti Nagvanshi, a social worker and human rights activist based in Varanasi, Uttar Pradesh, has devoted her life to reaching out to the ultra-poor and marginalized communities in India. Born in Dashashwmedh, Varanasi on 2 January 1974, she married Dr Lenin Raghuvanshi on 22 February 1992 and has a son, Kabeer Karunik, a Business management Graduate who is also a national level snooker player.

An approach to lake/pond restoration by Ramveer Tanvar, Pond Man of India

By Monami Bhattacharya*, Mansee Bal Bhargava**  Lakes/ ponds are often referred to as an elixir of life, a living ecosystem that adds incremental value to the larger biota. Across the tropical landscape of the country lakes/ ponds are a common sight. Lakes/ponds have always shaped the life and livelihood of those dwelling in and around it. The dependence of the local population on these natural resources of water is noticeable since time immemorial. However, they are fading fast in both rural and urbanscapes from the popular parlance with the advance of humanity. It has been a popular notion to value land more than the waterscape and hence these nurturers of life are under stress in several areas. In many instances, these once beautiful waterscapes referred as the ‘Eye of the Earth’ are mostly now only dilapidated garbage dump yards emitting foul smell with no sign of a healthy ecosystem.

Urban crisis: Impact of erosion of democratic framework on Indian cities

By IMPRI Team  On 13th February, 2023, IMPRI Impact and Policy Research Institute, New Delhi in collaboration with ActionAid Association India arranged a book launch followed by lecture series under the title “India’s G20 Presidency & the Urban Agenda for the Developing Countries”. The event was held in Indian International Centre (IIC) Annex, New Delhi. The event began with the book inauguration session, under the honorary presence of Mr Sitaram Yechury, former Rajya Sabha member and General Secretary, CPI (M), accompanied by Mr Sandeep Chachra, executive director, ActionAid Association India. Session 1 | Book Launch: ‘Cities in Transition’ by Mr Tikender Singh Panwar The book launched was “Cities in Transition”, written by Mr Tikender Singh Panwar, former Deputy Mayor, Shimla and a Senior Fellow at IMPRI. Beginning with brief remarks on his book, Mr Panwar outlined the basic subject matter and the purpose behind writing the book, which he considers as a by-product of his experien

Panchayat funds defrauded: Roads without potholes a fundamental right but not here

Kirity Roy, Secretary Banglar Manabadhikar Suraksha Mancha (MASUM), and National Convenor (PACTI) Programme Against Custodial Torture & Impunity, writes to the chairman, National Human Rights Commission: *** Through this complaint, I want to draw your attention to the plight of the villagers of Nawdapara in the District of North 24 Parganas. The village is situated under the Bagdah Police Station, Bagdah Block and Mama Bhagina Post Office respectively. Nawdapara is a Muslim minority populated village. Indo Bangladesh Border Road (IBBR) passes through the middle of the village. There is a naka checking post of the BSF inside the village and BSF associated with Mama Bhagina Border Out Post, 68 Battalion, ‘B’ Company guard 24 hours in that check post. People have lived in this village since the independence of India. The market is about three to four kilometres away from Nawdapara village. One primary school is situated within the village but the high school is about five to six kilo

Riverscapes: mythology, iconography, folklore and origins amidst rising water problems

By Proshakha Maitra*, Mansee Bal Bhargava** Rivers are not just bodies of water and resources flowing across a landscape, but they are flows supporting a variety of cultural beliefs, values, and ways of life by linking people, places, and other forms of life (Anderson, et al., 2019). Since ancient times, rivers have been the ‘cradle of civilizations’ where the major civilizations of the world developed along the banks of the rivers. Even the earliest known urban culture of the Indian subcontinent, the Harappan (Indus Valley) Civilization developed along the banks of the Indus River that flows from the mountains of Tibet through India and Pakistan. Every river has its tales of mythology, iconography, folklore and origins which are worth knowing, especially in the current times when they are under severe distress of development. Since knowing these intangible aspects of the tangible resource/heritage is crucial to instigate emotional and spiritual connect which may in turn make people an