सीधे मुख्य सामग्री पर जाएं

This microfinance banker trains women as barefoot professionals


By Moin Qazi*
Mhaswad village is a mere blip on India’s vast geographic radar but it shines brightly on the country’s development landscape.The lodestar in this parched village is an intrepid and passionate woman with a unique brand of determination. A woman of strong convictions, 60- year old Chetna Gala Sinha believes that emancipation of women can be best done by providing them tools to run businesses of their own and advocacy skills to enable them influence policies that impact their societies. Her work has transformed the lives of nearly half a million impoverished and dispossessed women and she hopes to help 1 million women by 2024. Mhaswad village, which has been a crucible for the revolutionary social experiments of Sinha, nestles in Satara district, on the placid banks of Manganga River, some 300 km (200 miles) southeast of Mumbai.
A highly discernible sign on the Indian development canvas is the emergence of bright brains from the best universities who are foregoing promising careers to commit themselves to issues address complex social and environmental challenges. These purpose-driven champions are aligning theory with grassroots realities and translating their vision into practices that are relevant to the local context.
Sinha’s work with marginalised communities is now a legend. Described variously as a social entrepreneur, a microfinance banker, an economist, a farmer and an activist, Sinha has lit a path that is relevant and resonant in this deep heartland. She has nurtured grass-roots social entrepreneurship that is redefining the way the world thinks about rural distress.
Sinha grew up in Mumbai where she obtained a post graduate degree in economics. She then moved to Bihar to work with landless labourers. She came in contact with the youth movement led by Jaiprakash Narayan and was inspired by his socialist philosophy. She met her husband Vijay Sinha, a farmer from Mhaswad, during a farmers’ movement in Maharashtra between 1984 and 1985. She moved from Mumbai to Mhaswad after marriage.
Transplanted to a totally alien culture, Sinha initially found it difficult to strike roots. She spent time helping her husband on the farm and organising the local community on different issues.The world of inequities that surrounded her kept her restless and she soon found her bearings. With the ebullient spirit that was honed in JPs Movement in Bihar, she set her sights on toppling the status quo in her husband’s county. She followed through to tackle inequities and eradicate dysfunction in the local society.” I found life completely different from Mumbai .
It opened my eyes to the plight of people at the grassroots level and the challenge of working for their benefit came with the idealism I had grown up with,” recalls Sinha.Her activist background and academic grounding added texture to her understanding of the marginalized women’s local society. The general understanding is often flattened into homogenized monoliths and stripped of the nuanced differences that make each society unique. Sinha could spot the incongruitiesat the granular level, and that is why her responses resonate so well with local women. With her team, she has been able to create legions of local jobs for the neediest people in ways that are efficient and entrepreneurial, while also tackling a host of related issues, like food insecurity, emigration and climate change.
In 1996, Sinha founded the Mann Deshi Foundation to build women’s perspectives in the context of development, enabling women to claim space in the political, economic, societal and cultural systems. “We wanted to design our interventions in such a way that they would reinforce one another to create a system wide change”, says Sinha.
The foundation has been able to engaged in a range of interventions — infusion of technology, soil enrichment, efficient farm management, improved cattle development, functional literacy, public health, human resource development, establishment of self-help groups particularly among women, self-employment opportunities and facilitating institutional credit. The women are reframing crucial questions on burning issues and about their experiences, issues and needs and are developing a different narrative this grassroots movement is mediated by frontline extension workers —all of whom come from the villages they serve.
For protecting our planet, we have to partner with women because they have to face the brunt of climate change since they are primary managers of energy, water, food and other essential services. Sinha has groomed women farmers of the region as guardians of nature and stewards of biodiversity, Mann Deshi is facilitating harnessing of traditional knowledge not only to conserve natural resources, but to develop new techniques to tackle the many threats to the environment – such as forest degradation and forest fires, human-animal conflict and changing weather patterns.. The famers grow traditional crops that have high nutritive value and ensure food security – not just for human beings but for animals too.
One of Sinha’s first actions was to set up a bank for village women. She believed access to finance is an important piece in the development puzzle and has necessarily to be at the core of any economic strategy “Financial services are like safe water and clean energy –they are essential to leading a better life”, says Sinha. “When I set up Mann Deshi Bank, poor women had no place to save their money. No bank would accept their money; it was just too expensive to service them. We were the first bank for rural women in India. Today we are one of many women’s banks across the country”.
Financing is perhaps the biggest problem faced by small businesses. People need credit to enhance their financial prospects. Regular banks aren’t typically an option; they have several formalities, fees, and documentation that can be intimidating for women. Banks also find this segment unviable because they feel the costs of underwriting and originating these small loans is substantial.
Mann Deshi Mahila Sahakari Bank Is India’s first rural cooperative for women. It began with 840 women members, each contributing a share capital of Rs. 600. Today, it has nine branches, more than 28,000 members and a share capital of Rs 69 crores. It has enabled women to save, insure and to responsibly borrow – allowing them to improve their well-being and financial prospects and become financially resilient.

“Financial inclusion is not just a low-interest bank account or a loan… you need to design your product based on the cash flow and needs of the population you’re trying to serve,” says Sinha. In another unique service for female entrepreneurs, Mann Deshi sends its representatives to local markets every day to provide doorstep baking .“Our staff goes to the markets as human ATMs,” says Sinha. “We provide women with capital at the time and place they need it most — on the road.”
Some of the more modern innovations include a business school, the Mann Deshi Chamber of Commerce for Rural Women (MCCRW) in partnership with Clinton Global Initiative (CGI). Mann Deshi Business School for Rural Women (MDBSRW) is a unique nursery, placing “professional” expertise in the hands of the weakest of the weak and the poorest of the poor: the village women. The idea of starting a business school came to Sinha from an enthusiastic semi-literate woman called Kantabai, who kept pestering her for know-how about the vegetable business.
Set up in 2006, MDBSRW offers a menu of 25 courses, largely developed in-house. The business education programme enables micro business owners to learn critical business and financial skills and get training as screen-printing, chutney-making, bag-making, tailoring, catering, among others. The courses are certified by the National Skill Development Corporation of India (NSDC). This ingenuity was recognised alongside Harvard Business School and Fuqua School of Business in a Financial Times’ ranking of the best B-schools. Mentors work closely with the alumni throughout the business incubation cycle. The alumni are an eclectic mix of ages ranging from 19 to 50. They include a potter, a spice and noodle maker, a seamstress, a goat and sheep herder, a farmer, a homemaker and a bangle vendor. Most of the women trainees are the sole breadwinners of their families.
A unique idea is the Business School on Wheels. It is housed in a state-of-the-art bus that travels with computers and micro ATMs. MDBSRW also offers a ‘Deshi MBA’. It is a year-long course on business development. The course syllabus was developed with support from Mumbai’s SP Jain Management Institute and acclaimed nonprofit Accion. With chapters of the business school in 12 centres equipped with 9 mobile buses, MDBSRW has unleashed an entrepreneurial wave in villages across Maharashtra, Gujarat and Karnataka.
Mann Deshi serves as an umbrella platform for several community initiatives-cattle camps, mobile para-veterinary services, construction of check dams, a farmer producer company, local radio station and sports talent hunts. The content for the community radio, Mann Deshi Tarang Vahini (MDTV), is created by local women.
Mann Desha has helped over four lakh women to set up businesses and access new markets. Traditionally confined to the home, these village women have now become productive, articulate, and confident in their ability to think for themselves. Sinha argues that rural women should be acknowledged for who they really are —a new generation of dynamic entrepreneurs, job-creators and economy drivers, committed to bringing a change in their communities.
Women have also been trained as “barefoot professionals”. Four years ago, Mann Deshi started a unique initiative to create a cadre of “goat doctors.” It had created a simple “backyard poultry and dairy kit”—with disease management tools, vaccinations and other incidentals.
Vanita Pise, who sits on the board of the bank, doesn’t have any formal degree but she is one of the most successful products of the Mann Deshi revolution. She was among the fist clients of the bank. With the money Pise earned from selling the buffalo’s milk, she repaid the first loan within six months. Pise soon moved on from selling just milk and to manufacturing disposable paper cups and plates. The 44-year-old entrepreneur employs around 10 other women from her village and speaks to hundreds at community events on behalf of Mann Deshi.
“I tell the other women, look at me — I don’t have a fancy degree. If I can run a business successfully, so can you,” says Pise. In April 2006, she won the Confederation of Indian Industries’ Woman Exemplar Award which she received form Prom Prime Minister Manmohan Singh. A farmer herself, Vanita now runs Mann Deshi’s newest programme; the Farm to Market project, which serves as a gateway for primary producers to access resources, information and markets.
Radhika Shinde completed a 120-hour course in tailoring and set up a shop while continuing farm work. She later added a cloth shop. Then, she took a six-day course in animal husbandry at a local agricultural research centre. “Once I came back, I started going to nearby homes to check their goats and to tell them about artificial insemination, sonograms. I inseminated 100 goats free of cost, and when these goats gave birth to healthy kids, people started trusting me. I started to get calls from nearby villages too.” Now she earns about 8,000 rupees a month—and hopes to save enough to send her 16-year-old daughter to college.

Mann Deshi’s biggest contribution to the local economy is the cattle camps. Last year, the cattle camp or chavnni, was set up in January in collaboration with the Bajaj Foundation and two other organizations .these camps fodder, water and shelter to sustain cattle from surrounding villages where periodical and recurrent drought stare at them. With the cattle shed, smaller tents – made out of cloth, straw, leaves and plastic sheeting – are built for families accompanying the scrawny cattle. People work through the day, chopping sugarcane and preparing wet fodder for the cattle.
The success of a mission depends on the charisma and the personal commitment of a leader who inspires the team and lets their creative aquifers bloom. It’s not just a matter of resources; it’s about designing policies that actually work on the ground. Sinha has been a quintessential experimenter who is reinventing every day, making incremental changes along the way. Her revolutionary work has been recognized at the highest forums. She has been awarded the Nari Shakti Puraskar and Forbes Social Entrepreneurs of the Year Award (2017). She co-chaired of the World Economic Forum in Davos (2018).
From Mumbai to Mhaswad, Sinha has come a long way. She succeeded because she looked at the familiar problems with fresh eyes. Sinha’s work has several lessons for policymakers who can take a pause and think of changing the direction of their discourses.
Sinha has been able to advance a fair slice of the bottom population into the middle class. But the government can identify, adapt and successfully scale up such promising interventions instead of rolling out reforms after reforms that fall short of their goals and are abandoned as other promising ideas take their place. There is one lesson these positive and inspirational stories bring to mind: Be the change you want to see.

*Development expert

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

न नौकरियाँ, न पर्याप्त मजदूरी, न राहत: अनौपचारिक श्रमिकों के लिए मोदी की विरासत

- प्रतिनिधि द्वारा  भारत में वास्तविक मज़दूरी 2014-15 के बाद से नहीं बढ़ी है, जबकि देश की जीडीपी जरूर बेहतर हुई है। इस दौरान देश की सामाजिक सुरक्षा व्यवस्था भी थम सी गई है। देश के अनौपचारिक श्रमिकों का जीवन बेहद अनिश्चित है, खासकर झारखंड जैसे राज्यों में जहां अनौपचारिक रोजगार लाखों लोगों की आजीविका का मुख्य स्रोत है।

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.

અમદાવાદ પોલિસ કમિશનરનું જાહેરનામું: નાગરિક સ્વાતંત્ર્ય પર તરાપ મારવાની પ્રક્રિયાનો એક ભાગ

- હેમંતકુમાર શાહ  અમદાવાદના પોલિસ કમિશનરનું લોકશાહી વિરોધી વધુ એક પગલું ચૂંટણી ટાણે જોવા મળ્યું છે.   તા. ૧૬-૦૪-૨૦૨૪ના રોજ તેમણે એક જાહેરનામું બહાર પાડીને ફોજદારી કાર્યવાહી અધિનિયમ-૧૯૭૩ની કલમ-૧૪૪ આખા શહેરમાં લાગુ કરી જણાવ્યું છે કે "કોઈ પણ પ્રચારપ્રસાર રેલી દરમ્યાન કોઈ એ કાળા વાવટા ફરકાવવા નહિ કે ઉશ્કેરણીજનક બેનર કે પ્લે કાર્ડ બતાવવું નહિ અથવા કોઈ વિરોધમાં ઉશ્કેરણીજનક સૂત્રોચ્ચાર કરવો નહિ."

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.