सीधे मुख्य सामग्री पर जाएं

Entrepreneur Chanda guides women into mass producing face masks

By Moin Qazi*
The self-help group movement has been one of the most powerful incubators of female entrepreneurship in rural India. While there were several young semi-literate women who had homegrown skillsets, absence of capital and regressive social norms prevented them from taking a full plunge and setting up their own independent business. A membership of a self-help group, however, enabled these women to access finance, build confidence and get social support to set up their own enterprises.
Most of these women had no formal business training and it was purely within the SHG milieu that they honed their raw skills. This meant that they could not think of any unique businesses that could leapfrog them to more profitable avenues. Tailoring was the most common skill that most women learnt from their mothers. But here also those who could use their creativity to distinguish themselves from the regular clutter and develop some niche market could succeed.
One woman who fitted this mould and finally used her talent and aesthetic instincts to build a successful trajectory with a unique brand of honesty and determination in the face of tremendous financial odds was Chanda Buradkar. She was wedded into a family in a village called Wanoja in the Chandrapur district of Maharashtra.
Chanda adapted to her new home as naturally as a fish takes to water. She was lucky to have a very hardworking and supportive mother-in-law named Shantabai. The two seemed to share a unique chemistry as they used their mutual strengths to take charge of their new journey. Shantabai was a tenacious woman who worked hard on the farm and was a paragon of honesty. Chanda had a sharp intellect and was highly creative and was a good seamstress. While Chanda’s husband and father-in-law devoted themselves to farm work, Chanda and Shantabai operated the family flour mill. With the help of a small loan from the bank, Chanda bought a sewing machine on which she tailored garments to supplement the family kitty.
Chanda and Shantabai were among the first members of self-help groups launched in the pilot phase in the 1990s. While they remained wholeheartedly active in the self-help groups, they both preferred to continue independent businesses. Chanda was the first beneficiary of a group loan of Rs 2.5 lacs which our bank extended under the Integrated Rural Develoment Programme (IRDP). It was the government’s first foray into microfinance-based lending under the povery-alleviation programme. It was a group of five borrowers bound by a contractual joint liability. The group couldn’t gel very well on account of its heterogeneous composition and absence of mutuality of goals and interests. But it was able to repay the entire loan during the stipulated period. The group’s working offered useful lessons to us bankers and the villagers for future collective endeavours.
Shantabai partnered with another member of a self-help group to pick up a canteen contract for employees at the Tahsildar’s office. Our bank staff had to do a lot of handholding besides extending finance. Although the two women decided not to renew the contract after the one year term, they were able to gain a lot of confidence and also build reasonable savings. Chanda and Shantabai combined their savings to purchase a small piece of land and construct a concrete house which they rented to augment their income.
Chanda would try her hand at seasonal businesses even as she build a stable income from tailoring. She set up a local outlet for Patanjali products in her own compound that she could attend to even while she paddled her sewing machine.
Meanwhile, Chanda’s two daughters were growing up and she started focusing on their education even while she continued her entrepreneurial journey.
Chanda was a very good bhajan singer and she would enthrall audiences with her mellifluous voice. Her versatility helped her endear to the assortment of visitors to the village ranging from bank staff, government development staff and volunteers of NGOs. But Chanda kept herself away from the political swirl because she was a tough, uncompromising and very outspoken woman whose unvarnished honesty was her greatest shield.
The COVID-19 crisis has spurred an entrepreneurial wave across the country. Rural women, particularly the enterprising ones like Chanda among them, have also jumped on board. They are, in fact, better placed to cope with the pandemic as their own uncertain lives pose every day challenges and keep testing their resilience. They carry the greater burden of nature’s cruelties and also have the emotional range to come up with amazing responses.
Chanda has guided her woman into a temporary factory for mass production of face mask. Prior to the norms becoming stringent on inter-state movement of goods, cotton material for the masks was being procured directly from mills. Presently, the Zilla and Gram Panchayat officials are sourcing the cloth from local shops. Chanda said it takes 15 minutes for one mask to be readied. “Since several SHG members were seamstresses, we looked up online on how to make a three-layered cotton cloth mask that can be reused. The initial hiccups were in getting to place the filter and stitch. Now some of us can produce 400 in a day,” she added.
According to Chanda, the cost of producing a three-layered cotton mask that can be reused is Rs. 8.50 and the disposable ones are a rupee less. “There is no difficulty in getting the material as the Tahsildar has given authorisation letters to some shops to release the stock. Once the masks are ready, they are sanitised in detergent, ironed and packed. My SHG gets Rs. 4 per mask, which is sold at Rs. 12 per piece with the disposables costing Rs. 9 per piece,” Chanda said.
The masks produced are being consumed by the Zilla Panchayat. “In one day, my SHG produces 700 masks and the local Tahsildar comes and picks them up. These are sold at Rs. 20 per piece.”
Shantabai’s compassionate streak runs through the family. Chanda’s husband is a trained electrician and is a great asset for the village. His support helps farmers get their electric pumps restored without much time when they develop any snag.
Chanda used her ingenuity to assemble her own dal mill. She found that villagers had to travel to the nearest town for refining their farm pulses. She modified an old farm harvester to design her own indigenous pulses refiner. Since the village had frequent power cuts she got an old diesel engine to power the mill. With her husband’s knowledge of electric instruments, she soon made the entire unit free of any technological frictions. She shared her expertise with women from neighbouring villages and inspired them to also set up similar units. Chanda expanded her flour mill by adding a grinding unit for turmeric etc. She took a loan of Rs. 12000 which she repaid within three years.
Chanda’s efforts have enabled her children to achieve quality education. Elder daughter Raveena did her M.Com and teaches at a school. The second daughter Praveena graduated with distinction and is preparing for civil services. Given her outstanding academic performance, she should hopefully make the grade. Son Golu has graduated in commerce and is pursuing a software course. More important, all children understand the value of hard work and moral integrity. Chanda has demonstrated through her own life’s journey that self-confidence and determination are the most reliable allies for overcoming all odds.

*Development expert

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

स्वास्थ्य सेवाओं को मजबूत करने के बजाय बीमा आधारित सेवाओं को प्राथमिकता क्यों?

- राष्ट्रीय स्वास्थ्य अधिकार अभियान  वैश्विक स्तर पर “विश्व स्वास्थ्य दिवस” इस साल “हमारा स्वास्थ्य, हमारा अधिकार” की अवधारणा को केन्द्रित कर मनाया जा रहा है। इस उपलक्ष्य में राष्ट्रीय स्तर पर स्वास्थ्य अधिकार संघर्ष को मजबूत करने के लिए, संवैधानिक और नीतिगत रूप में स्वास्थ्य को मौलिक अधिकार बनाने के लिए, स्वास्थ्य के विभिन्न आयामों को लोगों के हक के लिए संगठित करने, जागरूक करने और स्वास्थ्य के मानकों पर कार्य करने हेतु तथा सरकार को जनता के प्रति जिम्मेदार बनाने हेतु जन आंदोलनों के राष्ट्रीय समन्वय ने स्वास्थ्य अधिकार अभियान के माध्यम से जनता के पक्ष को मजबूत करने के लिए राष्ट्रीय स्तर पर स्वास्थ्य अधिकार के मुद्दे पर सक्रिय रूप से कार्य करेगा।

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

અમદાવાદ પોલિસ કમિશનરનું જાહેરનામું: નાગરિક સ્વાતંત્ર્ય પર તરાપ મારવાની પ્રક્રિયાનો એક ભાગ

- હેમંતકુમાર શાહ  અમદાવાદના પોલિસ કમિશનરનું લોકશાહી વિરોધી વધુ એક પગલું ચૂંટણી ટાણે જોવા મળ્યું છે.   તા. ૧૬-૦૪-૨૦૨૪ના રોજ તેમણે એક જાહેરનામું બહાર પાડીને ફોજદારી કાર્યવાહી અધિનિયમ-૧૯૭૩ની કલમ-૧૪૪ આખા શહેરમાં લાગુ કરી જણાવ્યું છે કે "કોઈ પણ પ્રચારપ્રસાર રેલી દરમ્યાન કોઈ એ કાળા વાવટા ફરકાવવા નહિ કે ઉશ્કેરણીજનક બેનર કે પ્લે કાર્ડ બતાવવું નહિ અથવા કોઈ વિરોધમાં ઉશ્કેરણીજનક સૂત્રોચ્ચાર કરવો નહિ."

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.