सीधे मुख्य सामग्री पर जाएं

SC judgement opens flood gates to non-tribals to move to Scheduled Areas


By Dr Palla Trinadha Rao
The verdict of the constitutional bench of Supreme Court (SC) comprising of five judges, striking down the government order manuscript (GO Ms) No 3 of 2000 issued under 5(1) of the Fifth Schedule to the Constitution by the United Andhra Pradesh, providing 100 percent reservation to the local candidates of Scheduled Tribes(STs) in the Scheduled Area, in Chebrolu Leela Prasad Rao & Ors vs State of AP & Ors. on April 22 has given rise to a great concern among the tribals of Andhra and Telangana states.
The fear of the tribals is that the existing constitutional protections and regulations promulgated by the Governor under Fifth Schedule of the Constitution will be replaced by the general rules and the result would be that lakhs of tribals would be evicted from their lands, and lost the employment opportunities in the Government Jobs. The decision of the SC court reversing the full bench decision of the AP High court, upholding the GO Ms No 3, has raised several contentious issues concerning the historical and socio perspective towards tribals and constitutional scheme of the Fifth Schedule to the Constitution.
The first and foremost point raised by the SC bench was on the competency of the Governor to issue a GO Ms no 3, exercising his power under Fifth Schedule to the Constitution. The SC held that the power of the Governor does not extend to subordinate legislation and it is subject to some restrictions, and also cannot override the fundamental rights guaranteed under Part III of the Constitution. Further it held that the power of Governor has to be exercised harmoniously with an order issued under Article 371D by the President of India, but not in conflict thereof. These findings are questionable.
Article 244 provides that the administration and control of the Scheduled Areas shall be in accordance with the Fifth Schedule to the Constitution and it is regarded as “a Constitution within the Constitution” for the special governance of Scheduled Areas. The constitutional scheme is well recognized in several judgments of the SC such as Samatha vs. State of Andhra Pradesh (AIR (SC)1997) , which is to preserve the tribal autonomy, their culture and economic empowerment, to ensure social, economic and political justice and for preservation of peace and good governance in the Scheduled Areas.
The Fifth Schedule has been designed to protect tribals from social injustice and exploitation in furtherance of Article 15(4) and Article 46, and the SC refused to hold tribal protective legislations to be violative of various fundamental rights, including Articles 14 and 19(1)(g).
In the case Lingappa Pochanna vs. State of Maharashtra (1985) 1 SCC 479, the SC held that there is a constitutional duty on the state to take positive and stern measures for the survival and preservation of the integrity and dignity of tribals. The SC further in State of Nagaland Vs Ratan Singh reported in (1966) 3 SCR 830 where reference was made to Article 244 of the Constitution of India. The Challenge was made to statutes and Rules providing for the exclusion of the jurisdiction of Civil and Criminal courts in the discretion of the Governor.
The SC upheld the legislative competency of the Governor under Fifth Schedule to make such Statutes and Rules. In Ram Kirpal Bhagat v. State of Bihar, (AIR 1970 SC 951), the SC while dealing with the Scheduled areas and the law applicable to the Scheduled Areas under the Fifth Schedule of the Constitution held that application of law is one of the recognized form of legislation.
The powers conferred on Governor under the Fifth Schedule was rightly interpreted by the SC in Samatha case, that it is a beneficent power, to be exercised for the social and economic advancement of the Scheduled Tribes. The “non withstanding anything in the constitution ”clause in the Fifth Schedule, empowers the Governor to make legislations even subjects touching the Articles 14, 15 and 16 of the Constitution and also applicable to the any enactment uncovered by the notification issued.
It is within this constitutional and policy approach that the Fifth Schedule and laws relating to Scheduled Areas, including the GO Ms NO 3 of 2000 must be examined. The SC bench should have considered that the G.O.Ms 3 of 2000 is aimed at implementing the directive in Art 46 of the Constitution to subserve the educational interests of tribal children, which are adversely affected by the phenomenal absenteeism and indifference to duty on the part of the nontribal teachers.
The experience in the tribal areas, largely shows that the non tribal teachers show no interest in the educational advancement of the tribal children but spend all their time seeking means of getting a transfer outside the Scheduled Area. The GO Ms 3 is to be construed, not primarily as a measure of reservation in jobs, but as a measure aimed at safeguarding the educational interests of Scheduled Tribe children as part of the constitutional obligation by virtue of the Fifth Schedule of the Constitution read with Art 46.
The Presidential Notification issued under Art 371 D for the recruitments in the context of the reorganization of the State cannot take away the constitutional power of the Governor and the purposes of these constitutional powers are different and distinct and cannot pit against each other to decide the validity of the Go Ms No 3.
The other findings of the SC in the case is that the G.O.Ms. No.3/2000 providing for 100 per cent reservation is not permissible under the Constitution, the outer limit is 50 per cent as specified in Indra Sawhney case. And the notification issued by the Governor in question cannot be treated as classification made under Article 16(1). Once the reservation has been provided to Scheduled Tribes under Article 16(4), no such power can be exercised under Article 16(1). The notification is violative of Articles 14 and 16(4) of the Constitution of India.
The SC should have held that the upper limit of 50% prescribed in the Indira Sawhney case applies only to the reservation given under Art 16(4), i.e., to backward classes of citizens who are not adequately represented in the services under the State and not to reservation that may be given on other grounds. The SC held in the cited case the that reservation can be given also under Art 16(1) itself, and not only under Art 16(4). Art 16(4) is not exhaustive of reservations, and reservation can also be made under Art 16(1) provided the State can justify such reservation in public interest.
The rationale, as the preamble to the GO Ms No 3 shows, stems from the need to avoid and overcome absenteeism of teachers in the schools in the scheduled areas, leading to fall in standards of teaching in the schools. This is relatable, not exclusively to Art 16(4), but to Art 46, a Directive Principle of State Policy, which directs the State to take special care for the educational advancement of the scheduled tribes and the provisions of the fifth schedule, particularly Clause 5 of that Schedule.
Thus the reservation provided by GOMs 3 of 2000 is not under Art 16(4) but under Art 16(1), with the rationale of Art 46, and is therefore a valid reservation, and moreover, it is not to be counted for the purpose of the 50% upper limit for reservations under Art 16(4). The GO Ms no 3 is an emanation from the Fifth Schedule of the Constitution as such it is an act of constitutional legislation but not executive.
On the point of upper limit of reservation of 50 % in the Indira Sawhney vs State (AIR 1993 SC 477) the SC held that the upper limit of 50% can be breached in extraordinary circumstances, especially with reference to the population of far flung and remote areas, for whose benefit it may be imperative to breach the limit. Therefore the decision of the Governor under Fifth Schedule issuing notification providing 100 percent reservation for the STs in the Scheduled areas completely matches this description and permissible under law.
The other concern is that the SC held in the GO Ms no 3 case that no law mandates that only tribal teachers can teach in the scheduled areas and it is also depriving the employment opportunities of the non tribals, including the STs who have settled in the Scheduled Area after the cutoff date 26-01-1950 for the eligibility to secure benefit of the GO Ms No 3.
In P.Rami Reddy & Ors. Etc vs State Of Andhra Pradesh & Anr. (1988 AIR 1626) on the point of constitutional validity of the AP Schedule Area Land Transfer Regulations 1 of 70 promulgated by the Governor under Fifth Schedule to the Constitution, held that “ In the absence of protection, the economically stronger ‘non-tribals’ would in course of time devour all the available lands and wipe out the very identity of the tribals who cannot survive in the absence of the only source of livelihood they presently have. It is precisely for this reason that the Architects of the Constitution have with farsight and foresight provided in paragraph 5(2) of Fifth Schedule that the Governor may make regulations inter alia “prohibiting or restricting the transfer of land in the scheduled areas notwithstanding any provision embodied in the Constitution elsewhere”.
Instead of raising a query by the SC how the non-tribals in the Scheduled Area could seek the jobs in the Scheduled Area if their infiltration to the Scheduled Area itself is questionable and regulated under the tribal protective Land Transfer Regulations 1 of 70, has permitted non tribal teachers to secure the jobs in the Scheduled Area. The efficiency of non tribals teachers cannot stand for a test when the local tribal teachers are able to teach their children in the language, idioms, known to them aligning with the local traditions and cultural context. The knowledge and information, skills equipped by the outsiders cannot match with the teaching methods of local STs for their children.
The Panchsheel Doctrine, a set of five fundamental principles devised by Shri. Jawaharlal Nehru, India’s first Prime Minister, enunciated tribal development, which includes that the tribals should develop along the line of their own genius and should avoid imposing anything on them and should try to encourage in every way their own traditional arts and culture. They should be trained and built up a team of their own people to do the work of administration and development and avoid introducing too many outsiders into tribal territory.
Therefore the protection of the tribals culture, their autonomy and way of life is an essential feature of their development. Therefore “any other interpretation would sow the seed beds to disintegrate the tribal autonomy, their tribal culture and frustrate empowerment of them, socially, economically and politically, to live a life of equality, dignity of person and equality of status” as laid down by the SC in Samata case.
In relation to the prohibition of other than local eligible STs for the purpose of GO Ms No 3 is to be understood in the context of the notifications issued by the President of India from time to time declaring the STs under Art 342 of the Constitution. Some of the tribal communities including lambada who are also known as banjara or sugali were declared as a Scheduled Tribe by a Presidential order only in the 1970s. Therefore, the Governor finds that certain communities among the Scheduled Tribes are not adequately represented, notwithstanding the provision of reservations to the STs in general. It is settled law that not only treating equals as un equals but also treating un equals as equals is violative of Art 14.
In this regard the State therefore must necessarily make an equitable subdivision of the reservations where real internal inequality and unequal access to reservations are made out as was said by Justice Chinnappa Reddy in K.C.Vasanth Kumar vs State of Karnataka (1985 Supp SCC 714). The SC in the Indira Sawhney case also held that `there is no constitutional or legal bar to a State categorising the backward classes as backward and more backward` and that `even among the backward classes, there can be a subdivision on a reasonable basis`. Therefore excluding the ST candidates or the parents who are not residents of the Scheduled Area continuously from 26.1.1950 to date for the purpose of securing benefit of the GO Ms3 is neither un constitutional or unreasonable.
Therefore the wisdom of the constitutional bench quashing the GO Ms No 3 is questionable. The Judgement of the SC opens the flood gates to the non-tribals for immigration to the Scheduled Area which further affects the survival and identify of the Scheduled Tribes.

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

0 - प्रमोद रंजन  भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

सुप्रीम कोर्ट का चिकित्सा की दुनिया में बाबाओं की मनमानी को रोकने का प्रयास सराहनीय

- राम पुनियानी*  पिछले कुछ दशकों में भारत में कई बाबाओं का उदय हुआ है. इसके पहले भी बाबा हुआ करते थे मगर इन दिनों बाबाओं का जितना राजनैतिक और सामाजिक दबदबा है, उतना पहले शायद कभी नहीं रहा. कई बाबा अनेक तरह के काले कामों में लिप्त भी पाए गए हैं मगर उनकी दैवीय छवि के चलते उनके अपराधों को नज़रअंदाज़ किया जाता रहा है. 

ई.वी.एम. के खिलाफ सत्याग्रह क्यों? मतपत्र वापस लाना आज क्यों ज़रूरी हो गया है?

- संदीप पाण्डेय*  चुनाव का पारा चढ़ रहा है और राजनीतिक दल प्रचार में जोर-शोर से लग गए हैं लेकिन चुनाव की घोषणा के बाद भी एक मुद्दा जो ठण्डा होने का नाम नहीं ले रहा है वह है इलेक्ट्रॉनिक वोटिंग मशीन व उसके साथ लगा हुआ वोटर वेरीफायेबल पेपर ऑडिट ट्रेल। सरकार में बैठे हुए व भारतीय जनता पार्टी से जुड़े हुए लोगों के अलावा आम जनता के मन में बड़े पैमाने पर इ.वी.एम. व वी.वी.पी.ए.टी. के प्रति संदेह घर कर गया है। हरदोई, उन्नाव व सीतापुर के आम अनपढ़ ग्रामीण आपको बताएंगे कि इ.वी.एम. जो मत वे डालते हैं उन्हें नहीं मालूम वह कहां चला जाता है? सीतापुर की महमूदाबाद तहसील के चांदपुर-फरीदपुर गांव के बनारसी बताते हैं कि पिछले चुनाव में उन्होंने इ.वी.एम. पर हाथी का बटन दबाया था किंतु वी.वी.पी.ए.टी. के शीशे में कमल का चिन्ह दिखाई पड़ा इसलिए उन्हें इ.वी.एम. पर बिल्कुल भरोसा नहीं है।

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

- हरनाम सिंह, सारिका श्रीवास्तव  "मत रो बच्चे  तू मुस्काएगा तो शायद  सारे इक दिन भेस बदल कर  तुझसे खेलने लौट आएंगे" - फ़ैज़ अहमद फ़ैज़ प्रगतिशील लेखक संघ (प्रलेसं) की इंदौर इकाई ने अपना स्थापना दिवस (9 अप्रैल) फिलिस्तीनी जनता के संघर्ष के नाम समर्पित किया। अभिनव कला समाज सभागार में आयोजित इस कार्यक्रम में कलाकारों ने फिलिस्तीन कवियों के गीत गाए, उनके संघर्षों पर केंद्रित कविताओं का वाचन किया, फिलिस्तीनी चित्रकारों के चित्रों का पावर पॉइंट प्रजेंटेशन और उसकी व्याख्या की। वक्ताओं ने इजराइल द्वारा फिलिस्तीनी जनता पर ढ़ाए जा रहे जुल्मों की तुलना हिटलर के अत्याचारों से की।

વિચારોના પ્રદૂષણનું ઉત્તમ ઉદાહરણ: વડાપ્રધાનની આટલી સ્તુતિ કરનારને લેખક કહી શકાય?

- રમેશ સવાણી   ગુણવંત શાહે 6 એપ્રિલ 2024ના રોજ ‘દિવ્યભાસ્કર’ની પોતાની કોલમમાં લખ્યું છે : “અરે ! એટલું તો માનો કે એને કેવળ લોકોના ભલામાં જ રસ છે ! એટલું તો માનો કે એને માટે કાયમ ‘નેશન ફર્સ્ટ’ છે ! અરે ! એટલું તો માને કે શું કરવું એ અંગે એ બિલકુલ સ્પષ્ટ છે, ક્યાંય અવઢવ નથી. એટલું તો માનો કે નેતા તરીકે એ સૌથી મોખરે છે ! અરે ! એટલું તો માનો કે એ દેશને હૃદયથી પ્રેમ કરે છે ! એટલું તો અ‌વશ્ય માનો કે વિદેશી નેતાઓ એને ભેટવાની ઉતાવળ કરે છે ! અરે ! એટલું તો માનો કે એના પરિવારમાં કોઇ વાડેરા નથી ! અરે ! એટલું તો માનો કે બિલ ગેટ્સ જેવું બ્રેન ગણાતા વ્યક્તિ સાથે ચર્ચા કરતી વખતે પૂરો આત્મવિશ્વાસ ધરાવીને ડિજિટલ રિવોલ્યૂશન અને આર્ટિફિશિયલ ઇન્ટેલિજન્સ પર ચર્ચા કરી શકે છે ! કેટલાક માણસો ઇતિહાસનાં સંતાનો હોય છે ખરા, પણ તેઓ નિયતિનાં સંતાનો નથી હોતાં. આવા લોકો પાસે એક વિઝન હોય છે, જે અન્ય પાસે હોતું નથી. આવા લોકોને ત્રણ ભેટ જીવનભર મળતી રહે છે. વિરોધ, નિંદા અને ઇર્ષ્યા. આવા જ નમૂનાઓ ગેરસમજનો જ્થ્થાબંધ વૈભવ પામે છે.  સ્પિનોઝા નામનો ચિંતક ઘરની બહાર નીકળી શકતો ન હતો. એ ચિંતકના વિચારો એવા હતા કે લોકોને ગુસ્સો આવ