सीधे मुख्य सामग्री पर जाएं

Lives vs livelihoods? The tea and the pandemic: Invisibilising the workers


By Sanghamitra Acharaya*
In the ‘war’ against Covid-19 a lot has been said, about the ‘frontline’ workers. But there are other invisible service providers who need to be discussed. Besides the most invisibilised sanitation workers, the other are tea garden workers. In the hierarchy of access to services and resources, both sanitation workers and the tea garden workers are positioned down below. Most countries including ours did not pay much heed to the World Health Organization (WHO) caution and guidelines issued in February itself. In our case, by the time we took serious cognizance, the ‘war’ had waged itself. And the frontline workers were transformed into ‘warriors’, albeit without the ‘armaments’.
Tea is one of the important export items. Indian tea industry has recorded the highest ever production, 1325.05 million kgs, as well as exports during 2017-18. The total value of the exports was pegged at Rs 5064.88 crore. It is a well-known that the Indian tea industry is nearly 200 years old. Discovered by Robert Bruce, a British national, in the upper Brahmaputra valley in Assam and adjoining areas, tea was sent to the UK for the first time, in 1838 for public sale. While the industry has grown, workers remained vulnerable to vagaries of all kinds. India is among the ten countries which produce 90% of world’s tea. The three distinct varieties are produced in Darjeeling, Assam and Nigiris and names after their respective regions. Assam produces half of India’s tea using the labour of more one lakh workers who ensure that all tea lovers get their daily dose of the beverage without break. Therefore, I shall dwell on Assam tea garden workers for the present.

Historical Vulnerability of the Tea Tribes

Assam has more than 800 registered tea estates, and at least 65,000 small tea gardens, ie, those covering 100 bighas (33.06 acres) or less. The workers on these estates and gardens are the descendants of tribal and backward castes brought by the British planters as indentured labourers from central India into the colonial Assam during 1800s to work in the tea gardens and tea industry as labourers. They are officially referred as “Tea-tribes” and ex-tea tribes; and recognized as Other Backward Classes by Government of Assam. Although there is a rising demand for the tribal status. They are an ethno-linguistic minority, primarily rural in nature and estimated to be around 6.5 million or 18% of Assam’s total population. They are one of the most underprivileged and exploited communities in Assam due to historical exploitation by tea estate management and neglect on the part of the government. Though the younger generations are better-educated, there are not many of those in the community.
During the 1800s, the planters made the barracks known as Coolie line for the workers which used to be congested. The term “Coolie” was used by authorities to denote the labourers, and is now a deprecating term socially unacceptable. The wages were strategically kept as low as ₹5 per month for men and ₹4 per month for women to force the whole family to work in the tea garden. The Act of 1901 increased that wages to ₹5.5 for men, and ₹4.5 for women. Children’s wages remained the same. The unskilled railway construction labourer- were paid about three times more than tea garden workers even in the early 1880s. They also experienced severe atrocities for mere personal pleasure of the planters. Disease and death were common due to the non-availability of health care. Education was not encouraged. In 2018 the wages of tea garden workers were increased to ₹167 but remained well below the ₹350 as demanded by the workers. They get housing facilities and free medical benefits through primary health centres; and the Medicare under the National Rural Health Mission (NRHM); and the UNICEF provide care to the workers.

The pandemic and the safety of workers

The current pandemic, has posed grave threat to the tea garden workers in Assam. The poor public health infrastructure is evident by government’s own admission in the National Health Profile 2019. The public spending on health is just 1.17 per cent of the GDP. The provisioning of PPE has its own prioritisation in which these workers remains fairly low- especially in the light of the scant availability. It may be noted that early as 27 February, the WHO had issued the guidelines, noting that the current global stockpile of PPE was inadequate and therefore countries needed to pile up their stock. But it was only on 19 March, three weeks later, that the Indian government issued a notification prohibiting the export of domestically manufactured PPEs. Despite the WHO recommendation for stocking the PPEs, lying at the bottom of the PPE priority, the tea garden workers remained exposed to the risk, as they continued to work without adequate gears to keep them safe. They plucked tea leaves within a distance of one foot. The workers were vulnerable as they did not have safety gear such as masks, gloves and sanitizers- both because of lack of awareness; and the provision from the employers.

Ambiguous advisories and Perils of the Industry

In March when the COVID-19 induced lockdown was announced, it was the peak plucking season spilling over into April. This is the time for ‘first flush’, which falls between March-April, and accounts for the best quality tea. In the absence of any advisory from the government, tea plucking was not suspended during that period as any move to suspend plucking and processing of tea leaves would impact the industry unfavorably. But this exposed the workers to the risk of infection.
What was happening to the world due to COVID-19, was taken into account and necessary precautions were taken. Some awareness drives on precautionary measures were initiated in the tea gardens early March. The first flush, was severely affected by the 21-day lockdown Version 1.0 since March 24, across the country, to contain the spread of Covid-19. The subsequent extensions of the lockdown have damaged the two centuries old industry so severely, that many small units are gasping for survival and the bigger ones are struggling to deal with the crisis and its multifaceted consequences. It may be noted that the tea industry has been facing problems due to increased production and stagnant prices. With the factories in tea garden across Assam closed due to the lockdown, paying wages to the workers through the successive lockdown period has been a problem faced by the factory and garden owners. This has had severe implications on the workers. As the lockdown got extended till mid-May, the tea gardens could neither begin full operations nor the workers were given any relief package. The Tea estates in Assam resumed operations from 12th April, 2020 with a partial work force and the best quality tea of the first flush having lost. The workers were given masks and sanitizers. It is being ensured by the tea estates that their employees maintain distancing while working on the plantations.
However, plucking operations could not be resumed immediately as tea bushes which had overgrown due to stoppage of operations during lockdown had to be skiffed or pruned to make them suitable for plucking. Scarcity of rainfall resulted in the skiffing operations difficult. The deployment of workforce below the normal strength has resulted in operational problems for the industry. The loss of production and revenue is likely to have doubled—1150 million kg loss of production (nearly 25% of annual output) and around Rs 3,000 crore of revenue. Although, the government assured supply of rice for tea garden workers through PDS at the subsidized rate of Rs 22/kg in view of the lockdown, only a few districts could implement it effectively. In addition, due to lockdown and consequent suspension of plucking, tea bushes in many tea gardens awaited skiffing in the absence of a directive to the planters from the government.

Way Forward

It has been a question of lives versus livelihoods. The lockdown was initiated for ‘lives’ and unlocking for ‘livelihoods’. The impact, however, was reverse. The lockdown affected livelihoods and the unlocking the ‘lives’. The closure has put the employers in a financial crisis of the sorts due to already plummeting price of the tea since last year despite increased production. And also a reason to withhold wages despite the government’s advisory assurance contrasting this. The payment of wages should not be stopped as this is not a strike called by the workers- it is due to COVID-19 safety guidelines of the government to control the spread. This is something beyond their control which impedes their participation in work even if they wish to do so. A clear guideline needs to be prepared and executed to ensure a package offering respite to the employees and the employers- as have been the waivers for the big business houses. Considering the importance of tea in the export sector and the downward trend in the economy, providing relief to the industry-from plantation to packaging is inevitable if any booster is envisaged.

*Professor, Centre of Social Medicine and Community Health, School of Social Sciences, Jawaharlal Nehru University, New Delhi. Research interest include health and discrimination; marginalized in underprivileged populations

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

0 - प्रमोद रंजन  भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

- हरनाम सिंह, सारिका श्रीवास्तव  "मत रो बच्चे  तू मुस्काएगा तो शायद  सारे इक दिन भेस बदल कर  तुझसे खेलने लौट आएंगे" - फ़ैज़ अहमद फ़ैज़ प्रगतिशील लेखक संघ (प्रलेसं) की इंदौर इकाई ने अपना स्थापना दिवस (9 अप्रैल) फिलिस्तीनी जनता के संघर्ष के नाम समर्पित किया। अभिनव कला समाज सभागार में आयोजित इस कार्यक्रम में कलाकारों ने फिलिस्तीन कवियों के गीत गाए, उनके संघर्षों पर केंद्रित कविताओं का वाचन किया, फिलिस्तीनी चित्रकारों के चित्रों का पावर पॉइंट प्रजेंटेशन और उसकी व्याख्या की। वक्ताओं ने इजराइल द्वारा फिलिस्तीनी जनता पर ढ़ाए जा रहे जुल्मों की तुलना हिटलर के अत्याचारों से की।

વિચારોના પ્રદૂષણનું ઉત્તમ ઉદાહરણ: વડાપ્રધાનની આટલી સ્તુતિ કરનારને લેખક કહી શકાય?

- રમેશ સવાણી   ગુણવંત શાહે 6 એપ્રિલ 2024ના રોજ ‘દિવ્યભાસ્કર’ની પોતાની કોલમમાં લખ્યું છે : “અરે ! એટલું તો માનો કે એને કેવળ લોકોના ભલામાં જ રસ છે ! એટલું તો માનો કે એને માટે કાયમ ‘નેશન ફર્સ્ટ’ છે ! અરે ! એટલું તો માને કે શું કરવું એ અંગે એ બિલકુલ સ્પષ્ટ છે, ક્યાંય અવઢવ નથી. એટલું તો માનો કે નેતા તરીકે એ સૌથી મોખરે છે ! અરે ! એટલું તો માનો કે એ દેશને હૃદયથી પ્રેમ કરે છે ! એટલું તો અ‌વશ્ય માનો કે વિદેશી નેતાઓ એને ભેટવાની ઉતાવળ કરે છે ! અરે ! એટલું તો માનો કે એના પરિવારમાં કોઇ વાડેરા નથી ! અરે ! એટલું તો માનો કે બિલ ગેટ્સ જેવું બ્રેન ગણાતા વ્યક્તિ સાથે ચર્ચા કરતી વખતે પૂરો આત્મવિશ્વાસ ધરાવીને ડિજિટલ રિવોલ્યૂશન અને આર્ટિફિશિયલ ઇન્ટેલિજન્સ પર ચર્ચા કરી શકે છે ! કેટલાક માણસો ઇતિહાસનાં સંતાનો હોય છે ખરા, પણ તેઓ નિયતિનાં સંતાનો નથી હોતાં. આવા લોકો પાસે એક વિઝન હોય છે, જે અન્ય પાસે હોતું નથી. આવા લોકોને ત્રણ ભેટ જીવનભર મળતી રહે છે. વિરોધ, નિંદા અને ઇર્ષ્યા. આવા જ નમૂનાઓ ગેરસમજનો જ્થ્થાબંધ વૈભવ પામે છે.  સ્પિનોઝા નામનો ચિંતક ઘરની બહાર નીકળી શકતો ન હતો. એ ચિંતકના વિચારો એવા હતા કે લોકોને ગુસ્સો આવ

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

स्वास्थ्य सेवाओं को मजबूत करने के बजाय बीमा आधारित सेवाओं को प्राथमिकता क्यों?

- राष्ट्रीय स्वास्थ्य अधिकार अभियान  वैश्विक स्तर पर “विश्व स्वास्थ्य दिवस” इस साल “हमारा स्वास्थ्य, हमारा अधिकार” की अवधारणा को केन्द्रित कर मनाया जा रहा है। इस उपलक्ष्य में राष्ट्रीय स्तर पर स्वास्थ्य अधिकार संघर्ष को मजबूत करने के लिए, संवैधानिक और नीतिगत रूप में स्वास्थ्य को मौलिक अधिकार बनाने के लिए, स्वास्थ्य के विभिन्न आयामों को लोगों के हक के लिए संगठित करने, जागरूक करने और स्वास्थ्य के मानकों पर कार्य करने हेतु तथा सरकार को जनता के प्रति जिम्मेदार बनाने हेतु जन आंदोलनों के राष्ट्रीय समन्वय ने स्वास्थ्य अधिकार अभियान के माध्यम से जनता के पक्ष को मजबूत करने के लिए राष्ट्रीय स्तर पर स्वास्थ्य अधिकार के मुद्दे पर सक्रिय रूप से कार्य करेगा।