सीधे मुख्य सामग्री पर जाएं

Is social justice as enshrined in the Constitution a concern, any more?

An anti-untcouchabiliity meet at Dalit Shakti Kendra
By Martin Macwan* 
The news were disturbing. There was unruly confrontation between the District Magistrate and an elected Member of the Legislative Assembly of Gujarat. Amrabhai Boricha, a head of the lone Dalit family in the village was brutally murdered in the presence of his family members and the police guards assigned to protect his life. There have been several incidents in the country where Dalits, even on their way to court to depose in the murder case of their own kin, are murdered in broad daylight, when officially they are protected by the State.
The news for me have been disturbing for many reasons. In this case as well as other cases, the victims have made personal and oral representations before the authorities about the danger they are apprehending to their lives. Secondly, in the present case, the Police Sub-inspector has been alleged of willful negligent and booked. Third, the District Magistrate is a Dalit and the Dalit representatives have used foul language against the District Magistrate. I under no circumstances advocate undignified behavior with any public servant which does not mean that their negligence have to be spared or compromised with.
It is evident that the frustration among Dalit masses is increasing. The judiciary is increasingly perceived as biased against Dalits, especially in the matters of cases under the Atrocity act. I have been a witness to this.
Some time ago, I was invited to speak to the District Session Judges of various States in the National Judicial Academy, Bhopal. My co-panelist was a sitting Judge of the High Court. To his embarrassment, most Session Judges had raised their hands in response to my suggestion that the Atrocity act was an unrequired law in the Country and requires to be axed.
One senior Judge had expressed his views: ‘Actually if people walk on the path of the Vedas, no law is required in the Country’. Unfortunately, there is no check on the beliefs and behavior of the judicial officers, except for conducting training programs to sensitize them. Does the Political leadership of the country is concerned?
My mind races back to 1986. I was 27 then and my colleague Gagan was 31.
This was the time of the tragic incident of Golana, where four Dalits were murdered. The fire arms were used to kill the Dalits. Eighteen people were grievously wounded. Two of them died much later due to the injuries. Houses were set on fire.
It was Shri. A. K. Jyoti who had allocated a piece of land to the Golana Dalits to build homes. Most Dalits had a one room house and in some homes four married brothers were sharing the single room house. The land allotted was illegally occupied by the Khsatriyas. I do not want to go deeper in the facts as it is known history for those who have not forgotten it.
I or my colleagues had never ever dealt with a bloody situation such as this before. What gave us hope was the company of a District Collector, a District Development Officer, a District Superintendent of Police and a Public Prosecutor.
Mr. Ravi Saxena was the District Collector. Mr. Jagatheesa Pandian was the DDO. Mr. Sekhar was the DSP and Mr. R. K. Shah was the public prosecutor. True, there were subordinate police officers who were a pleasure to work with especially Shri. Dhanani, a Police Inspector and Mr. Rajvanshi, a Police sub-inspector of Khambhat Police Station. This was the best example in my journey thus far of the Dalit movement where the most cordial relationship can exist between the voluntary organization, the community of the victims and the administration on behalf of the State.
My memories are vivid about Golana, since that killing changed my life and understanding of Indian society.
In the days that followed the massacre, Gagan and I worked closely with Mr. Ravi Saxena. I lived in Nadiad then. I never hesitated to call up Mr. Saxena, even at 7 in the morning for work. He would respond positively. He would invite me to his home early morning, as the office was yet to open for the day. He had organized a lok-darbar in Golana for a whole day and he squatted on the mud floor of Dalit home courtyard dealing with the grievances of the people. He dealt with people in a way to make them at home and joked too.
I remember the lok-darbar as one Dalit man had risen to his feet demanding more housing land. Mr. Saxena asked whether or not the family planning program was on. People broke into laughter with him.
Much against our own personal conviction for fire-arms licenses for Dalits, owing to the community pressure, we had approached Mr. Saxena and he readily agreed and sanctioned fire-arm licenses for seven Dalits.
Mr. Pandian is another glaring example of what in ideal public officer can be. He had replaced Mr. Saxena as the District Collector. As DDO he was the person to look at the implementation of welfare measures in the district. He was loved by all Dalits and non-Dalits and the local politicians. He never compromised with his principles and never cowed down to political pressures.
If you happen to go an hour or two before the office would open at 11 at the Kheda Collector’s office, you could see Mr. Pandian walking casually in the compound and talking to the villages coming to the office from far-off villages. He did not depend on what his officers briefed him.
I remember, a local politician had dared to threaten him with a transfer. He laughed and told the man, that as he had traveled several hundred kilometers from Tamilnadu to serve the State of Gujarat and hence a transfer of few Kilometers in Gujarat did not bother him.
Similarly, I was witness to the incident once, when some Politician banged angrily on the office table and Mr. Saxena told him that he could bang the table in the State assembly and not in his office.
I have met Mr. Pandian over last 35 years since Golana Massacre as he served on the several national and international posts. Whenever we meet he asks me about Golana. He remembers the names of the village Dalit leaders.
Mr. Sekhar was a no-nonsense officer. He unearthed the weapons that were available in the areas around Golana. I remember a day. Dalits had complained that the large contingent of police men posted for their protection did not do their duty seriously and were sleeping at night.
Less than week later, one morning was there was utter chaos in Golana. All the rifles of the police men were missing. Later, it was revealed that Mr. Sekhar had come at night. He had parked his vehicle at a distance. He had walked along and collected all the rifles of the policemen who were sleeping.
Unfortunately, he was trapped in a false case. Although he was acquitted of all the charges, the order came in his hands when he had retired. A bright and honest young officer’s career was destroyed by the people who were not happy with the way he worked. I had visited his home once in Petlad when he was Dy. SP just before his promotion to DSP. He had a wooden cot in his house to sleep on. Much to the embarrassment he pointed the Police Sub-Inspector and told me, “This fellow is much better off than what I am. It is only because, I am not corrupt”.
Together all, these officers ensured that not only Golana, but the entire area of Bhal was free of Caste atrocities. This was at the times when Mr. Madhavsinh Solanki was the Prominent politician in both Gujarat and the center, a fact the Khsatriya community found solace in.
Last but not the least, I want to remember Mr. R. K. Shah. We had never known him before except we had read about him fighting successful the most sensational cases in Gujarat. I had Gone to met him at his simple office near Lal Darwaja to request his consent to be the public prosecutor for Golana trial. He had agreed. Next one year we worked together to ensure the conviction in Golana case.
He is a lawyer and philosopher. He is a well-read men in subjects other than the law. After Golana conviction, he gave me a gift, which I preserve with utmost care even this day. It was the first print copy of ‘Buddha and his Dhamma’ that Dr. Ambedkar had sent across to Mr. R.P. Bhole, for his review. Mr. Bhole was the chairperson of ‘People’s education society’ that Dr. Ambedkar had founded. Mr. R. K. Shah had trained himself as a labor justice lawyer with Mr. Bhole. The book has several noting with red pencil.
At the time of Golana massacre, I must mention the important role played by three Politicians. Shri. Amarsinh Choudhary who was the CM, Shri. Yogendra Makwana who was in the ministry of Home affairs and the most revered and respected figure for me, Shri. Zinabhai Darji.
Every major incident of Dalit and Tribal atrocity that I worked with, Zinabhai was always there to visit the village. Golana had seen for the first time perhaps in Gujarat; the appointment of 21, all Party MLA inquiry committee, led by Shri. Chimanbhai Patel. Unfortunately, the printed report of the Golana Inquiry committee, has not been tabled on the table of the Gujarat Assembly, even after 36 years since the massacre. Gujarati newspapers report the proceedings of the Assembly which are nothing but jokes and the light comments shared in the house. We never hear about the serious debates. Is social justice, as enshrined in the constitution, is a concern anymore?
At DSK, we have trained about 11,000 residential graduates in past 21 years. And I tell them the stories about the past.
It is not a long history, I am talking about. But, suddenly, there is a trust deficit between the poor people and bureaucrats that is hung in the air. Today, even the activists have to struggle hard and go from pillar to post to register a simple FIR. Slogan of ‘ATMNIRBHAR’ for common people means ‘Bother-us-no-more’. As if the country is suddenly tired of ‘social justice’ as our beloved former President, Dr. K. R. Narayanan had predicted.
But I am equally concerned, the way the present day activism targets the bureaucrats. Last year, I had walked in for the first time to meet the Chief Secretary of Gujarat, Dr. Anil Mukim to present him the ‘constitution house’ that we had constructed. Dr. Mukim rose from his chair and walked to the door to greet me as I entered his office.
The Politicians who behave in the most irresponsible manner escape our attention and often we end up targeting the Bureaucrats. That apart, I see the need for reforms at all the three counts; The Police reforms, The Public service reforms and the Judicial reforms. The country does not require only independent judiciary but also the independent administration of justice. Trust deficit between the State and the People is a death nail on the coffin of the democracy.
Why Am I Writing this ? There must be a serious debate on this topic.

*Founder, Navsarjan Trust and Dalit Shakti Kendra

टिप्पणियाँ

ट्रेंडिंग

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

0 - प्रमोद रंजन  भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

- हरनाम सिंह, सारिका श्रीवास्तव  "मत रो बच्चे  तू मुस्काएगा तो शायद  सारे इक दिन भेस बदल कर  तुझसे खेलने लौट आएंगे" - फ़ैज़ अहमद फ़ैज़ प्रगतिशील लेखक संघ (प्रलेसं) की इंदौर इकाई ने अपना स्थापना दिवस (9 अप्रैल) फिलिस्तीनी जनता के संघर्ष के नाम समर्पित किया। अभिनव कला समाज सभागार में आयोजित इस कार्यक्रम में कलाकारों ने फिलिस्तीन कवियों के गीत गाए, उनके संघर्षों पर केंद्रित कविताओं का वाचन किया, फिलिस्तीनी चित्रकारों के चित्रों का पावर पॉइंट प्रजेंटेशन और उसकी व्याख्या की। वक्ताओं ने इजराइल द्वारा फिलिस्तीनी जनता पर ढ़ाए जा रहे जुल्मों की तुलना हिटलर के अत्याचारों से की।

વિચારોના પ્રદૂષણનું ઉત્તમ ઉદાહરણ: વડાપ્રધાનની આટલી સ્તુતિ કરનારને લેખક કહી શકાય?

- રમેશ સવાણી   ગુણવંત શાહે 6 એપ્રિલ 2024ના રોજ ‘દિવ્યભાસ્કર’ની પોતાની કોલમમાં લખ્યું છે : “અરે ! એટલું તો માનો કે એને કેવળ લોકોના ભલામાં જ રસ છે ! એટલું તો માનો કે એને માટે કાયમ ‘નેશન ફર્સ્ટ’ છે ! અરે ! એટલું તો માને કે શું કરવું એ અંગે એ બિલકુલ સ્પષ્ટ છે, ક્યાંય અવઢવ નથી. એટલું તો માનો કે નેતા તરીકે એ સૌથી મોખરે છે ! અરે ! એટલું તો માનો કે એ દેશને હૃદયથી પ્રેમ કરે છે ! એટલું તો અ‌વશ્ય માનો કે વિદેશી નેતાઓ એને ભેટવાની ઉતાવળ કરે છે ! અરે ! એટલું તો માનો કે એના પરિવારમાં કોઇ વાડેરા નથી ! અરે ! એટલું તો માનો કે બિલ ગેટ્સ જેવું બ્રેન ગણાતા વ્યક્તિ સાથે ચર્ચા કરતી વખતે પૂરો આત્મવિશ્વાસ ધરાવીને ડિજિટલ રિવોલ્યૂશન અને આર્ટિફિશિયલ ઇન્ટેલિજન્સ પર ચર્ચા કરી શકે છે ! કેટલાક માણસો ઇતિહાસનાં સંતાનો હોય છે ખરા, પણ તેઓ નિયતિનાં સંતાનો નથી હોતાં. આવા લોકો પાસે એક વિઝન હોય છે, જે અન્ય પાસે હોતું નથી. આવા લોકોને ત્રણ ભેટ જીવનભર મળતી રહે છે. વિરોધ, નિંદા અને ઇર્ષ્યા. આવા જ નમૂનાઓ ગેરસમજનો જ્થ્થાબંધ વૈભવ પામે છે.  સ્પિનોઝા નામનો ચિંતક ઘરની બહાર નીકળી શકતો ન હતો. એ ચિંતકના વિચારો એવા હતા કે લોકોને ગુસ્સો આવ

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

स्वास्थ्य सेवाओं को मजबूत करने के बजाय बीमा आधारित सेवाओं को प्राथमिकता क्यों?

- राष्ट्रीय स्वास्थ्य अधिकार अभियान  वैश्विक स्तर पर “विश्व स्वास्थ्य दिवस” इस साल “हमारा स्वास्थ्य, हमारा अधिकार” की अवधारणा को केन्द्रित कर मनाया जा रहा है। इस उपलक्ष्य में राष्ट्रीय स्तर पर स्वास्थ्य अधिकार संघर्ष को मजबूत करने के लिए, संवैधानिक और नीतिगत रूप में स्वास्थ्य को मौलिक अधिकार बनाने के लिए, स्वास्थ्य के विभिन्न आयामों को लोगों के हक के लिए संगठित करने, जागरूक करने और स्वास्थ्य के मानकों पर कार्य करने हेतु तथा सरकार को जनता के प्रति जिम्मेदार बनाने हेतु जन आंदोलनों के राष्ट्रीय समन्वय ने स्वास्थ्य अधिकार अभियान के माध्यम से जनता के पक्ष को मजबूत करने के लिए राष्ट्रीय स्तर पर स्वास्थ्य अधिकार के मुद्दे पर सक्रिय रूप से कार्य करेगा।