सीधे मुख्य सामग्री पर जाएं

Why the issue of gender gap in vaccination is a community problem


By Simi Mehta, Sakshi Sharda, Swati Solanki, Mahima Kapoor, Arjun Kumar
The need to address the vaccination gap through a gendered lens is imperative. COVID-19 is an issue that is being tackled globally, however, the need to address discrepancies in the same has been absolutely pivotal.
IMPRI Gender Impact Studies Center (GISC), IMPRI Impact and Policy Research Institute, New Delhi hosted a special talk on The Gender Gap in Vaccination with Prof Vina Vaswani as a part of The State of Gender Equality – #GenderGaps series.
Professor Vina Vaswani, Director, Centre for Ethics, and Professor, Department of Forensic Medicine and Toxicology, Yenepoya (Deemed to be) University, Mangalore was the eminent speaker of the session. Professor Vibhuti Patel, Former Professor, Tata Institute of Social Sciences (TISS), Mumbai chaired the session. Dr. Mala Ramanathan, Working Editor, Indian Journal of Medical Ethics (IJME) and Dr. Medha Rajappa, Professor of Biochemistry and Associate Dean (Research), JIPMER, Pondicherry joined in as discussants. The discussion aimed to address several important points of gender sensitization, tackling fake news, marginalised communities and responsible dissemination of news and vaccines.

Addressing the issues with vaccines

Professor Vibhuti Patel steered the discussion into discussing the statistics of the vaccinated population in India. Around 47% of the women had received vaccinations while 52.5% of men have been able to avail the vaccination along with a negligible and almost minimal number of people from the trans community has been able to get vaccinated. This data opened a plethora of questions for the panel to discuss. Namely, how this gap is supposed to be addressed along with the socio-cultural connotations for the same. Also, the discussion should focus on how the regional disparity along with the gender disparity played an important role when places like Himachal Pradesh and Chattisgarh are still lacking to cope up with the vaccine gap. It is also necessary to address the state-led initiative to cover this gap and make it effective, so as to how it is dealt with on a macro aspect along with the contribution of the private players.

A gendered approach to vaccination

Prof Vina Vaswani opened the floor for discussion by bringing forth a data-driven approach along with her own experience during her initial days of working with the community on the field to address the issue of ‘hesitancy’ and the perpetual lack of vaccinations amongst women. She spoke of how the notion of ‘contraception’ which was something to be exercised by the woman as it pertains to her autonomy and agency is more often than not exercised by her husband or her family which highlights the very core structural problem of Indian society. This opened avenues of thought regarding how the issue of vaccination is often a community problem than an individual problem.
The next most important take on the issue was discussing the role of women during clinical trials. Very often, pregnant, lactating, or chronically ill women have been excluded from vaccination trials without proper research being conducted into their well-being and also ensuring adequate consent if they have been included in any. This discrimination persists in the field of the COVID-19 vaccination and continues to pose a problem. “Religious and minority groups, why do they feel so secluded? It is because we are making them feel so,” asked Professor Vaswani while explaining how the preconceived judgments, notions and lack of awareness also contribute to the gap and the growing skepticism of certain groups from not being vaccinated.
Lastly, she also touched on the transgender community which faces constant discrimination at the hands of the government authorities while producing identity proof regarding vaccines and often hesitate from participating in vaccination drives due to the lack of respect shown towards them. Thus to overcome these issues the need for a social contract-based approach to immunization should take place along with universalization of the drive which will promote the welfare of the citizens.

Busting myths of the COVID-19 vaccines

Dr Rajappa drawing from pointers introduced by the previous speaker emphasised specifically on the preconceived ideas which the society has regarding the COVID-19 vaccine and the inhibitions that prevent them from getting vaccinated. She specifically focussed on the news spread by the ‘Whatsapp University’ which often seemed to regurgitate old knowledge and give them a spin to prevent the public or cause anxiety or panic regarding how vaccinating can be apparently ‘dangerous’ for people. She spoke of how the marginalisation also takes place and the universalisation of the vaccine is important as the fees often become a factor of hindrance.
“There needs to be intensified drives to dispel the propaganda by the Whatsapp Universities and wrong information about the vaccine,” she iterated by pointing out that there needs to be a multi-pronged approach to overcome this problem much like the polio campaign. Some solutions proposed were the promotion of communication advocacy, organising flash mobs, programmes and encouraging youth participation along with greater accessibility to information to dispel the myths of vaccination. An effective engagement can be carried out with the help of anganwadi workers who are the focal point for communication with women specifically in many areas.

Data gap and gender gap

Dr Ramanathan discussed the issue by bringing forth the point of a larger data gap in the information about which the discussion was taking place. The lack of a comprehensive database is often a tool which hinders a wholesome comprehension of the larger issue in place which needs to be looked into. “The exclusion of women from trials has been an issue which persists from 1977 and still persists,” she said, pointing out the medical implications of the trial. By analysing the projected population data she showed how some of the leading states of India are nowhere near achieving a sense of parity between men and women being vaccinated which raises several issues of concern.
She discussed how lactating and pregnant women may not have been vaccinated thus contributing to the gap till it was deemed suitable for them to get vaccinated and thus contributed to the backlog. She proposed that larger groups of women must be mobilised especially the ASHA workers who have been working at the frontline with them especially focussing on elderly women. Need for addressing vulnerable groups and inter state gaps and language barriers should also be a primary focus as it pushes several people into the marginalised section preventing them from accessing better healthcare.

Acknowledgement: Srimoyee Biswas, a Research Intern at IMPRI

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

અમદાવાદ પોલિસ કમિશનરનું જાહેરનામું: નાગરિક સ્વાતંત્ર્ય પર તરાપ મારવાની પ્રક્રિયાનો એક ભાગ

- હેમંતકુમાર શાહ  અમદાવાદના પોલિસ કમિશનરનું લોકશાહી વિરોધી વધુ એક પગલું ચૂંટણી ટાણે જોવા મળ્યું છે.   તા. ૧૬-૦૪-૨૦૨૪ના રોજ તેમણે એક જાહેરનામું બહાર પાડીને ફોજદારી કાર્યવાહી અધિનિયમ-૧૯૭૩ની કલમ-૧૪૪ આખા શહેરમાં લાગુ કરી જણાવ્યું છે કે "કોઈ પણ પ્રચારપ્રસાર રેલી દરમ્યાન કોઈ એ કાળા વાવટા ફરકાવવા નહિ કે ઉશ્કેરણીજનક બેનર કે પ્લે કાર્ડ બતાવવું નહિ અથવા કોઈ વિરોધમાં ઉશ્કેરણીજનક સૂત્રોચ્ચાર કરવો નહિ."

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.

न नौकरियाँ, न पर्याप्त मजदूरी, न राहत: अनौपचारिक श्रमिकों के लिए मोदी की विरासत

- प्रतिनिधि द्वारा  भारत में वास्तविक मज़दूरी 2014-15 के बाद से नहीं बढ़ी है, जबकि देश की जीडीपी जरूर बेहतर हुई है। इस दौरान देश की सामाजिक सुरक्षा व्यवस्था भी थम सी गई है। देश के अनौपचारिक श्रमिकों का जीवन बेहद अनिश्चित है, खासकर झारखंड जैसे राज्यों में जहां अनौपचारिक रोजगार लाखों लोगों की आजीविका का मुख्य स्रोत है।