सीधे मुख्य सामग्री पर जाएं

Prema Gopalan’s belief in women’s leadership has won worldwide acknowledgement


By Moin Qazi* 
More than 26 years ago, in 1993, the Latur district in the Marathwada region of Maharashtra was jolted by an earthquake that left a trail of mass destruction. It was India’s most devastating earthquake of the 20th century that left nearly 10,000 dead. It ravaged and obliterated vast swathes of villages and uprooted multitudes of people.
Today, several thousand women among those severely affected by the tragedy are recognised as transformational leaders. How these semi-literate and impoverished women converted adversity into opportunity is a saga of grit and tenacity. The glue that bonded them and provided the necessary impetus was a passionate and indefatigable social entrepreneur, Prema Gopalan. Schooled and trained in disaster management, she began rehabilitation work among these women and in 1998 formally launched Swayam Shikshan Prayog (SSP) (self-education for empowerment) with a larger and long-term mission of self-empowerment and self-learning.
The crisis and the resulting social mobilisation for reconstructing villages transformed trauma into hope and nudged people to create a larger community-centred model for enhancing resilience. The initial success revealed to Prema the gold mine she had struck of rural women with the tenacity to handle local development and governance. She fanned their spark of perseverance into a flame that shines across the region’s development canvas.
Recognizing a woman’s inherent power to change the world, Prema Gopalan established Swayam Shikshan Prayog in 1998. Setting in motion a movement that spread across seven states, she inspired 300,000 rural women to shrug off archaic notions of self and carve new identities as entrepreneurs, farmers and community leaders.
Building on thei capacities of these women, Prema steered them through a broad-based development strategy of economic and social empowerment. It helped her conceptualise the broad vision for SSP which lay in promoting processes which are socially inclusive, sustainable and gender equitable. SSP’s core focus areas are: skill building and entrepreneurship; climate resilient farming; women’s leadership; clean energy; health, water and sanitation. SSP’s work now straddles 2,000 villages in 25 districts across seven states. It has empowered about 2 lakh women entrepreneurs, farmers and community leaders and positively impacted more than 5 million people in under-served communities.
Prema’s work has won appreciation and support from the highest forums. She is a recipient of the Social Entrepreneur of the Year Award (2018) from the Schwab Foundation. SSP has received a large number of awards including the Equator Prize, 2017 from the UNDP and UNFCCC Momentum for Change Award, 2016 for Communities and Climate Change.
Rural women are the human face of poverty and development. They toil on their farms but lack access to land titles and are, therefore, not recognised as farmers. This, in turn, denies them access to finance, state entitlements, training, technology and markets. SSP is driving several initiatives that address major challenges like food security and climate change through organic agriculture and social entrepreneurship.
SSP’s Women’s Initiative to Learn and Lead (WILL) is creating a new definition for bottom-up redevelopment that repositions grassroots women as changemakers who address community challenges through innovation and partnership with key stakeholders. Its training and mentorship ecosystem provides women business skills, financial literacy, marketing support and links to large companies through a last-mile distribution network, and start-up capital.
Since 2009, its rural B-school has spawned a mass-level movement of grassroots women entrepreneurs running varied small businesses and production units. They are actively involved in community decision-making and local governance and have increased the access of women to social entitlements, economic resources, health and basic services. These women entrepreneurs embrace community leadership by propagating clean and green practices in the context of climate change. Currently, an active network of 1,250 women entrepreneurs is working across eight districts in India. They are the most trusted allies in the battle against climate change which is having devastating impacts and threatens to roll back the gains we’ve made on poverty, health and more.
The SSP model comprises four ventures: A resilience fund for women-led businesses; a fraternity of 5,000 self-help groups networked through federations; a rural school of entrepreneurship and leadership for women which provides business, financial and marketing skills; and a market aggregator that provides warehousing, branding, marketing and distribution services to last-mile businesswomen. The consortium nurtures the value chains and entrepreneurial ecosystems that women need to succeed in remote and opaque markets.
SSP’s Climate Resilience Farming model repositions women as farmers and promotes food, nutrition and income and water security. One of the most revolutionary contributions of SSP is in bringing about this shift to sustainable farming and the protection of water and natural resources through climate-resilient and nutrition-sensitive farming. The role of women as farm managers has traditionally been obscured by the image of men as primary decision-makers on farms. Prema wants to fix this lack of equilibrium. These women are becoming active decision-makers on core issues like growing crops, conserving natural resources and increasing biodiversity.
The number of households who have become climate-resilient is already statistically significant, but for a wider transformation, many more need to be encouraged to shift to this eco-friendly means of livelihood. Being able to achieve this transition is certainly a critical piece of the empowerment puzzle.
SSP has also pioneered the region’s “one-acre farming”. Instead of the traditional approach of focusing on water-guzzling kharif crops like rice and onion, these women have placed the nutritional needs of their families first. The women are reviving the traditional knowledge and skills of local ecology-based farming. Multiple crops are grown to cope with the caprices of climate and boost soil fertility, nutritional security, farm biodiversity and income viability. Women use local seeds and sustainable inputs such as bio-pesticides, hydroponics, organic fertilisers and low-cost water conservation techniques like drip irrigation, sprinklers, recharging of bore wells, farm ponds and tree plantation to boost scarce groundwater and improve soil health.
Women have been able to convince their spouses to lend them a patch of their land so that they could use it for growing organic food crops — vegetables, fruits and local grains and pulses — staving off hunger for their families. They are pairing crops that are best for each other.
Thus, most farmers are now practicing diversified organic farming. This represents a small revolution, as women are growing crops by themselves and are using only organic inputs. Economic migration has reduced, especially amongst women. There has been a reduction in hunger, increased food security and improved health outcomes.
SSP has also created a dedicated tribe of “seed guardians” and “seed mothers”. Empowering women farmers to manage their own seed enterprises is enabling them to become decision-makers in the community. They are thus conserving the indigenous seed heritage and protecting its food sovereignty. Seeds are at the heart of agriculture, but they are also a significant cost for farmers. Organic seeds are hard to come by in a market flooded with genetically modified and hybrid seeds. Conserving organic seeds that are suited to the soil and as a climate adaptation measure is a priority for smallholders.
SSP has also built a support system of village-level networks of entrepreneurs known as sakhis (friends). An innovative intervention is in rural healthcare. These Arogya Sakhis are community members who receive basic training and live and work in the communities they serve. They are equipped with health devices, such as glucometers, blood pressure machines. Along with a mobile tablet, they visit rural women door-to-door to conduct basic medical tests.
These women conduct a series of preventive tests using mobile health devices, capture the data by using a tablet and upload the results on the cloud server developed by our technology partner. The data is then shared with a doctor, who analyses it and provides a report and prescriptions over the cloud. The sakhis then guide the patients on the treatment and precautions to be taken. Wherever needed, they are referred to hospitals for further treatment.
SSP’s approach remains continually relevant because it keeps reinventing itself, It helps in reinvigorating the internal environment as well. There are lessons, both optimistic and cautionary, to be learned from SSP’s experiences. Beneficiary-centric perspective is the antidote for the widespread failure of top-down development programs. At the same time, creating programmes that work is important, but just as critical as scaling up those programmes. We need to work towards practical solutions rather than merely changing the mindsets of people.
Women serve critical roles in providing familial and societal stability, and their empowerment is crucial to the modern development agenda. Giving women the tools they need to succeed is a requisite to ensure the ultimate prosperity of their communities. Despite the prevailing social patriarchy and cultural obstacles, women are changing perceptions and creating businesses that have a real impact on their communities and beyond. In rewriting the rules of the economy and society, they are challenging the status quo. Prema Gopalan’s pioneering work with women can serve as an enlightening model for more meaningful and relevant policy discourses.
These women have now learned to shrug off archaic notions of self and carve new identities as entrepreneurs, farmers and community leaders. Under the guidance and leadership of cooperatives and NGO leaders these
‘Sakhis’ as these women have been lovingly called in the local development ecosystem are impacting every facet of their society today. With a strong vision of a developed community, they are battling issues of agriculture, nutrition water, health, and civic leadership, creating thriving models of development.
The NGOs who are spearheading the leadership training for these women have set up a strong support network, offering incubation and business development services to equip the women with critical skills required to exercise their leadership in governance, financial management agriculture, entrepreneurship, sustainable livelihoods, clean energy, environment, climate-resilient health, water, sanitation and nutrition, etc. Prema’s intrinsic belief in women leadership has garnered worldwide interest and acknowledgement.
In a glittering career she received several national and international awards. Most recently she was the recipient of the 2021 Women Transforming India Award, NITI Aayog’s flagship initiative which honours women entrepreneurs bringing transformational changes in India. She was the recipient of the Parkhe Foundation’s “Adarsha Mata Puraskar” for her indomitable courage in adverse situations and to have raised women in her community to become successful leaders, Roddenberry Foundation’s +1Global Fund in recognition of the impactful work during COVID pandemic across adversely affected communities, 2019 Schwab Foundation’s “Outstanding Social Entrepreneur of the Year” (WEF), 2018 Schwab Foundation’s “Social Entrepreneur of the Year India”, 2017 UNDP’s “Equator Prize”, 2016 UNFCCC’s “Momentum for Change Lighthouse”, and an Ashoka Globalizer, a Synergos Fellow and Womanity Foundation’s women change-makers India Fellow.

*Development expert

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

न नौकरियाँ, न पर्याप्त मजदूरी, न राहत: अनौपचारिक श्रमिकों के लिए मोदी की विरासत

- प्रतिनिधि द्वारा  भारत में वास्तविक मज़दूरी 2014-15 के बाद से नहीं बढ़ी है, जबकि देश की जीडीपी जरूर बेहतर हुई है। इस दौरान देश की सामाजिक सुरक्षा व्यवस्था भी थम सी गई है। देश के अनौपचारिक श्रमिकों का जीवन बेहद अनिश्चित है, खासकर झारखंड जैसे राज्यों में जहां अनौपचारिक रोजगार लाखों लोगों की आजीविका का मुख्य स्रोत है।

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.

અમદાવાદ પોલિસ કમિશનરનું જાહેરનામું: નાગરિક સ્વાતંત્ર્ય પર તરાપ મારવાની પ્રક્રિયાનો એક ભાગ

- હેમંતકુમાર શાહ  અમદાવાદના પોલિસ કમિશનરનું લોકશાહી વિરોધી વધુ એક પગલું ચૂંટણી ટાણે જોવા મળ્યું છે.   તા. ૧૬-૦૪-૨૦૨૪ના રોજ તેમણે એક જાહેરનામું બહાર પાડીને ફોજદારી કાર્યવાહી અધિનિયમ-૧૯૭૩ની કલમ-૧૪૪ આખા શહેરમાં લાગુ કરી જણાવ્યું છે કે "કોઈ પણ પ્રચારપ્રસાર રેલી દરમ્યાન કોઈ એ કાળા વાવટા ફરકાવવા નહિ કે ઉશ્કેરણીજનક બેનર કે પ્લે કાર્ડ બતાવવું નહિ અથવા કોઈ વિરોધમાં ઉશ્કેરણીજનક સૂત્રોચ્ચાર કરવો નહિ."

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.