Skip to main content

Nehru’s legacy: Democracy, secularism, socialism, peace, non-alignment

By Bharat Dogra

It is a true mark of greatness if what a leader struggles to achieve in his lifetime is widely realized to be even more valuable in the years or decades after he has left the world. This is exactly how Jawaharlal Nehru is being remembered by more and more people of his country, despite a persistent tendency on the part of the present right-wing government to deny the greatness of his achievements and legacy. At a wider level the world also increasingly remembers the importance of his legacy of non-alignment and the highly relevant, although not perfect, efforts to combine democracy and peace with spread of socialist ideas in a country where deeply conservative ideas still held deep roots among a large number of people.
Nehru was the Prime Minister of India for the first 17 years following independence in 1947 from nearly two centuries of British rule. In fact he remained a very popular Prime Minister till his death on May 27, 1964 from a heart attack, winning three general elections for the Indian National Congress with an average of around 45% vote, peaking to 48% (much higher than ever managed by the right-wing, majoritarian BJP now ruling India despite its enormous resources raised from non-transparent election bonds, a form of systemic corruption tied to crony-capitalism).
In the course of these 17 years he firmly laid the foundation of democracy, peace and stability in a country which firmly needed this as along with independence it experienced a very tragic, violent partition which killed, injured and displaced millions of people. The roots of this violence were firmly laid by colonial rulers.
From early days the mainstream freedom movement of India led by Mahatma Gandhi had been firmly committed to inter-faith unity and harmony. In taking this forward Mahatma Gandhi received the most consistent support from leaders like Jawaharlal Nehru, Maulana Azad and Badshah Khan. However the British rulers systematically discouraged and repeatedly imprisoned such leaders while encouraging those who who opposed Hindu-Muslim unity.
This tendency of colonial rulers to divide and rule peaked after the outbreak of the Second World War. Initially Jawaharlal Nehru led the efforts in India to offer support to the Allies for the bigger fight against Hitler as long as freedom for India was assured. The British rulers did not agree to this, leading to breakdown of talks and Mahatma Gandhi’s call for independence. The British immediately unleashed one of the biggest repressions, jailing all those Congress leaders (including Gandhi, Nehru and Azad) who were also very firm advocates of Hindu-Muslim unity.
As such leaders were either in jail or on the run, those who were inclined to serve as tools of British imperialism got into governance positions and in addition were promoted by the colonial rulers in various other ways as well. A collusion of the colonial rulers and the loyal leaders placed in important positions in Bengal led to over 3 million famine deaths in the great Bengal famine.
For nearly 200 years the colonial rulers had exploited India relentlessly but what they did in the last decade was perhaps the worst. It was thus in extremely difficult conditions that Jawaharlal Nehru became the first Prime Minister of independent India. Things could have easily gone wrong. But his firm, non-negotiable faith in democracy, inter-faith harmony, non-discrimination, social equality, secularism and peace, together with the help and cooperation of all those colleagues who shared these commitments, saved the situation. In all these respects India made significant improvements in his time and created a strong base of democracy, stability and unity which could even withstand the shocks delivered later by less wise rulers.
In conditions of better peace and stability, together with independence, millions of people in India started getting chances of progress as had been held back by 200 years of colonial rule. This was reflected in economic development and reduction of poverty. In addition the base of future progress was being prepared in the form of development of infrastructure, science and technology, health and education.
However, Nehru did not go the entire length in unleashing his socialist vision, perhaps deliberately restraining himself from doing so. There were urgent immediate priorities like rehabilitation of millions of refugees from partition and preventing their anger from spreading. In the middle of all this, Nehru probably felt that stability and peace were more important immediately than too radical a vision of socialist changes.
Hence while the condition of millions of people improved during his time as Prime Minister, perhaps the many of millions at the lowest level did not improve as significantly as was needed. Hence legislation to ban bonded labor was introduced only over a decade after his death by his daughter Indira Gandhi, while significant efforts to help those engaged in manual scavenging came even later.
While this was one limitation of the many sided agenda of progress initiated by Nehru, its overall achievements were nevertheless very impressive. His commitment to planned economic development with a longer-term perspective and vision contributed much to the establishment of the Planning Commission as well as the initiation of five year plans. 12 such plans were ultimately prepared, till soon after becoming Prime Minister, in 2014, Narendra Modi abolished the Planning Commission as well as the five year plans.
In fact there is much that Nehru stood for-- including plurality, higher levels of equality, protection to minorities, an idea of India based on unity in diversity and an enlightened understanding of history—that India really needs today but this is increasingly neglected or violated by the present right-wing government.
In a wider context, the world is realizing with a new urgency the importance of Nehru’s vision of world peace and non-alignment. This is all the more true in 2022 in the wake of the Ukraine crisis.
---
The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include ‘A Day in 2071', ‘Planet in Peril’ and ‘Protecting Earth for Children'

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.