सीधे मुख्य सामग्री पर जाएं

A Dalit female activist in a male dominated field with close to no support system

By Aashika Premkumar, Arunika A, Saranya Sarkar, Vaibhavi, Vikas* 

We interviewed human rights activist Manjula Pradeep to understand intersection of gender and caste-based discrimination. Hailing from an orthodox Dalit family, Majula went on to become the Executive Director of Navsarjan Trust, a Dalit rights organization and has worked on multiple cases, especially those found at the intersection of caste and gender based discrimination and violence. One of the key reasons for her to enter this field were her personal experiences of being discriminated on the basis of her caste and being sexually abused at a young age. She chose to oppose her family by opting for the field of social work, something she believed would help her make a difference. She was well aware of the fact that the ground realities were often much severe and became interested in working closely with affected families and women.

Navsarjan Trust

Manjula joined Navsarjan at the age of 22, post graduation. As a part of her work, she was often required to stay for days in villages. According to her, her own experience of surviving with minimal amenities, helped her survive in these areas as well. Navsarjan gave her the platform to speak out. She quickly learned how important it was to be a silent observer by keeping your eyes and ears open at all times and also, to not rely on one’s personal theories and beliefs to interpret what was being perceived by being very objective about it. Gradually she realized how her mission to work on caste and gender based issues deviated from the core objectives of Navsarjan, which was primarily a Dalit rights organization. This was when she realized that she must pursue her own independent cases. She started off her fieldwork near Baroda and would often take off on her scooter to explore and learn more about the people she was to work with. Manjula found her work to be unique but the irregular working hours made her family unhappy. The living conditions at the villages where she had to spend several nights were often abysmal.

Prominent Cases

One of her major cases involved helping a minor Dalit girl, who has been gangraped. She had to protect the young girl from her own family and in the process received death threats from them. 40 policemen were deployed to protect Manjula and the girl, since she was scared that the family members would try harming the girl. Manjula also worked on a case from 2012, when 3 Dalit males were shot dead by the police forces. She protested for the accused to be penalized, however, since the main accused was a former Home minister’s nephew, the investigation was closed without a trial.
10 years later, Manjula found herself protesting in a similar case of violence wherein four Dalits were flocked by cow vigilantes (Una, 2016). They were tied behind a vehicle and made to walk, and then they were stripped and beaten up. When the video of the incident went viral, Manjula saw this as an opportunity to talk about the case from 2012. In 2016, she decided to sit on protests right in the state capital at Satyagraha Chavani with the families of the three victims, demanding a CBI inquiry into the murders. During this time they were called by various authority figures who tried to stall the protests.
Manjula was also one of the youngest members of the National Campaign on Dalit Human Rights (NCDHR) delegation sent to the United Nations (UN) to represent Dalit rights. There she came across people with the misconception pertaining to one’s complexion and being educated, wherein a lady could not believe that Manjula could speak English so well, since she was a Dalit woman. Hence, Majula had to raise awareness to dispel such forms of stereotyping.

Challenges faced as a female activist

In her professional life, Manjula faced gender discrimination and had to traverse many obstacles in her path, owing to the fact that she was the only woman in her team. The men who worked with her, felt threatened to have a qualified woman in a position of power. Manjula faced several challenges in her career, both from within and outside Navsarjan. She was accused for abetting a suicide, was never supported by the men in her organization and even her family, had to work with a team who was not ready to accept her, was constantly disrespected and never received any recognition, despite being more qualified than most. The group was labeled “Anti-national” for the work they did and the Union Home Ministry canceled Navsarjan's FCRA certificate. Following this, a board meeting was held and Manjula was asked to step down.

Current work

Manjula has also set up National Council of women leaders and has trained multiple grassroots female activists over the years .This year they are going to focus on the issue of sexual violence against tribal women. Currently she is serving as the Director of Campaigns in Dalit Human Rights Defenders Network Project, a global platform connecting communities from different parts of the world who are also discriminated like the Dalits. Manjula takes pride in her decision of choosing the path of social work and maintains that it is extremely important to be humble and cautious, irrespective of what you choose to do with your life.

Key takeaways

Manjula’s experiences depict the importance of coming out of one’s comfort zone and speaking out against injustice. Her decision to protest for a case from 2012 by leveraging the awareness created about a similar case in 2016, demonstrated the importance of being proactive and mindful at all times. Remaining undeterred and persistent, in the face of opposition and challenges by staying focused on a higher order mission. As a female activist in a male dominated field with close to no support system, Manjula focused on persevering and never stopped looking for new opportunities to further her cause. She also stressed the importance of viewing each case as objectively as possible, by being a good observer.
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*Indian Institute of Management, Ahmedabad | PGP | 2021-23

टिप्पणियाँ

ट्रेंडिंग

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

स्वास्थ्य सेवाओं को मजबूत करने के बजाय बीमा आधारित सेवाओं को प्राथमिकता क्यों?

- राष्ट्रीय स्वास्थ्य अधिकार अभियान  वैश्विक स्तर पर “विश्व स्वास्थ्य दिवस” इस साल “हमारा स्वास्थ्य, हमारा अधिकार” की अवधारणा को केन्द्रित कर मनाया जा रहा है। इस उपलक्ष्य में राष्ट्रीय स्तर पर स्वास्थ्य अधिकार संघर्ष को मजबूत करने के लिए, संवैधानिक और नीतिगत रूप में स्वास्थ्य को मौलिक अधिकार बनाने के लिए, स्वास्थ्य के विभिन्न आयामों को लोगों के हक के लिए संगठित करने, जागरूक करने और स्वास्थ्य के मानकों पर कार्य करने हेतु तथा सरकार को जनता के प्रति जिम्मेदार बनाने हेतु जन आंदोलनों के राष्ट्रीय समन्वय ने स्वास्थ्य अधिकार अभियान के माध्यम से जनता के पक्ष को मजबूत करने के लिए राष्ट्रीय स्तर पर स्वास्थ्य अधिकार के मुद्दे पर सक्रिय रूप से कार्य करेगा।

અમદાવાદ પોલિસ કમિશનરનું જાહેરનામું: નાગરિક સ્વાતંત્ર્ય પર તરાપ મારવાની પ્રક્રિયાનો એક ભાગ

- હેમંતકુમાર શાહ  અમદાવાદના પોલિસ કમિશનરનું લોકશાહી વિરોધી વધુ એક પગલું ચૂંટણી ટાણે જોવા મળ્યું છે.   તા. ૧૬-૦૪-૨૦૨૪ના રોજ તેમણે એક જાહેરનામું બહાર પાડીને ફોજદારી કાર્યવાહી અધિનિયમ-૧૯૭૩ની કલમ-૧૪૪ આખા શહેરમાં લાગુ કરી જણાવ્યું છે કે "કોઈ પણ પ્રચારપ્રસાર રેલી દરમ્યાન કોઈ એ કાળા વાવટા ફરકાવવા નહિ કે ઉશ્કેરણીજનક બેનર કે પ્લે કાર્ડ બતાવવું નહિ અથવા કોઈ વિરોધમાં ઉશ્કેરણીજનક સૂત્રોચ્ચાર કરવો નહિ."

न नौकरियाँ, न पर्याप्त मजदूरी, न राहत: अनौपचारिक श्रमिकों के लिए मोदी की विरासत

- प्रतिनिधि द्वारा  भारत में वास्तविक मज़दूरी 2014-15 के बाद से नहीं बढ़ी है, जबकि देश की जीडीपी जरूर बेहतर हुई है। इस दौरान देश की सामाजिक सुरक्षा व्यवस्था भी थम सी गई है। देश के अनौपचारिक श्रमिकों का जीवन बेहद अनिश्चित है, खासकर झारखंड जैसे राज्यों में जहां अनौपचारिक रोजगार लाखों लोगों की आजीविका का मुख्य स्रोत है।

क्या कांग्रेस का घोषणापत्र मुस्लिम लीग की सोच को प्रतिबिंबित करता है?

- राम पुनियानी गत 4 अप्रैल 2024 को भारतीय राष्ट्रीय कांग्रेस ने 2024 के आमचुनाव के लिए अपना घोषणापत्र जारी किया. पार्टी ने इसे 'न्याय पत्र' का नाम दिया है. इसमें जाति जनगणना, आरक्षण पर 50 प्रतिशत की ऊपरी सीमा हटाने, युवाओं के लिए रोज़गार, इंटर्नशिप की व्यवस्था, गरीबों के लिए आर्थिक मदद आदि का वायदा किया गया है. घोषणापत्र का फोकस महिलाओं, आदिवासियों, दलितों, ओबीसी, किसानों और युवाओं व विद्यार्थियों के लिए न्याय पर है. कांग्रेस के एक प्रवक्ता ने कहा कि घोषणापत्र यह वादा करता है कि भाजपा के पिछले 10 सालों के शासनकाल में समाज के विभिन्न तबकों के साथ हुए अन्याय को समाप्त किया जाएगा.