सीधे मुख्य सामग्री पर जाएं

Implications of gendered inequalities in paid and unpaid work of women in India

By IMPRI Team 

It is important to focus on the multiple marginalities of Indian women in the globalized political economy of the 21st century and thus #IMPRI Gender Impact Studies Center (GISC), IMPRI Impact and Policy Research Institute, New Delhi organized a Book Discussion on Gendered Inequalities in Paid and Unpaid Work of Women in India under the #WebPolicyTalk series The State of Gender Equality– #GenderGaps. The discussion was started by the Chair and Editor, Prof Vibhuti Patel, Visiting Professor, IMPRI and Former Professor, Tata Institute of Social Sciences (TISS), Mumbai. The Editor, Dr Nandita Mondal, is an Assistant Professor, Centre for Labour Studies, School of Management and Labour Studies, Tata Institute of Social Sciences, Mumbai.
The panel included Dr Geeta Balakrishnan, Researcher and Education Consultant, Retired as Teacher and Principal, College of Social Work, Nirmala Niketan, Mumbai and Dr Meenu Anand, Assistant Professor, Department of Social Work, University of Delhi. Discussants for the event were Amrita Gupta, Programme Director – Research, Advocacy and Communications, Azad Foundation, New Delhi; Ashmita Sharma, Doctoral Scholar, Advanced Centre for Women’s Studies, Tata Institute of Social Sciences, Mumbai; Lavanya Shanbhogue Arvind, Assistant Professor, Centre for Disasters and Development, Jamsetji Tata School of Disaster Studies, Tata Institute of Social Sciences, Mumbai; and Vijayamba R., Senior Research Fellow, Economic Analysis Unit, Indian Statistical Institute, Bengaluru.
Prof. Vibhuti Patel started the deliberation by giving an outline of her book ‘Gendered Inequalities in Paid and Unpaid Work of Women in India’. This book explores Indian women’s economic contribution through paid and unpaid work in different sectors of the economy and society in extremely diverse life situations and geographical locations. It highlights the gender implications of interlinkages between local, national, regional and global dimensions of women’s paid and unpaid work in India. It encompasses a vast canvas of life worlds of working women in the metropolitan, urban, peri-urban, rural, and tribal areas in manufacturing, agricultural, fisheries, sericulture, plantation and service sectors of the Indian economy.
It provides nuanced insights into intersectional marginalities of caste, class, ethnicity, religion and gender. It not only focuses on emerging issues but also suggests evidence-based policy imperatives. The chapters are based on primary data collection and triangulation of qualitative and quantitative research methodologies. The book is divided into 3 parts; Macroeconomy and Women’s Work, Women in the Urban Economy and Regional Diversity and lastly Women in Agriculture and Allied Occupations. Prof Vibhuti continued her speech by discussing Part 1 of her book.
The first chapter focuses on issues such as globalization and women in the workforce and how it impacts them and it also analyzes and deconstructs structural adjustment programs marked by liberalization, privatization and globalization and how the devaluation, deregulation, denationalization and deflation have accentuated human miseries and women who are at the bottom of the pyramid of the informal sector. They are impacted both as consumers and producers. The second chapter is concerned with the constant positioning of women’s labour being divided in the binary of paid and unpaid within the competitive existence of state, market, community and household. The third chapter deals with migration and focuses on labour geography being created due to the migration of women labourers irrespective of their status.
Dr Nandita continued the conversation by summarizing the final 2 parts of the book. The central focus of Part II of the book is on the phenomenal role of women in the urban economy of contemporary India and she also talked about the individual contributions of each author in this part. Part III focuses on the women’s work participation in animal husbandry in Rural India through Employment Unemployment Surveys and NSSO, the emergence of women’s collective in Sericulture as a strong agency and the struggle of women weavers from Assam and reveals a glaring gender gap.
The text was then critically reviewed by Dr Geeta Balakrishnan, who also provided insightful commentary. She gave the book’s editors and contributors high acclaim and believed that the collection of chapters on the issue of gender and the care economy—paid and unpaid work—represented an original area of research and was well-integrated. She claims that the book’s strength is the fact that each author based their chapters on relevant theories and supported their claims with works of previous literature. Every Chapter has a special offering. This book has produced a synergy that inspires the thought of a whole field and provides ideas for additional study and investigation. She continued by talking about the concerns the book raised and how these aspects need to come up in the domain of government.
Dr Meenu Anand praised the book’s timely publication at a time when the entire world is dealing with the pandemic and discussing the gendered effects of COVID-19. Due to the pandemic, the labour markets are currently facing unprecedented difficulties, and 40% of women worldwide have lost their means of support. She began by outlining the four main lessons to be learned from this book, starting with its comprehensive coverage of all the states in India. The book’s stunning display of sectoral diversity, which is an amalgamation of grassroots narratives, was the second thing she highlighted. She feels that his book has a significant blending of voices from various sectors of women’s activity. Next, she complimented the book for its significant USP which is the coverage of novel sectors, occupations and work related to women giving examples of commercial surrogacy and she briefly discussed the chapters after that. She shared how this book delivers resilience stories and inspires optimism in her final remarks, calling it a treasure trove of information.
Amrita Gupta was then invited by Prof. Vibhuti to discuss both the book and her contribution. She goes into detail in the chapter on non-traditional occupations as a viewpoint that enables women to challenge gender division. In this book, numerous voices from all facets of women’s life are represented and she further shared her journey in writing this chapter.
Lavanya Shanbhogue Arvind then continued the discussion by talking about ceremonial sexual and ritual labour. Her chapter critically interrogates the role of self-help groups in the rehabilitation process of former Devadasis from Belgaum, Karnataka. The Indian labour force participation is characterized by a high concentration of female labour in the informal sector. Several estimates state that over 90% of this sector is made up of women. Given the context, this paper seeks to examine the impact of SHG formation and disbursement of microcredit as mechanisms to rehabilitate women who exited the Devadasi practice in the Belgaum district of Karnataka.
Following that, Vijayamba R. continued by talking about her chapter on livestock and how, in India, it is the second most important source of employment for rural women after crop cultivation. She further shared her findings on the distribution of rural female agricultural workforce aged 15-59 in broad activities of the agricultural sector, the proportion of rural women aged 15-59 whose principal status is domestic duty over time, Proportion of rural women aged 15-59 who regularly performed various activities of economic importance to households among those who were principally engaged in domestic duty over the years in India and concluded her discussion by talking about the declining trend of women’s participation in raising animals, a fall in cattle ownership by rural households and a decline in women’s preference for traditional activities.
After thanking the editors, Radhika Uppal continued the conversation by discussing the paper on women professional drivers, a non-traditional line of work, the difficulties they encountered entering a non-and women’s technical field like working late hours, and the changes they had experienced in their lives. This report also makes some policy proposals for both increasing and retaining the number of women in the workforce. Rama Ramaswamy then took the stage to discuss her chapter, which focuses on the socio-economic environment of street vendors and explores the difficulties they have when operating their businesses on the streets of Aizawl. Her study is based on primary data collected from a sample of 196 entrepreneurs operating their street enterprises in Thakthing Zing Bazar who spoke about marketing, finance and infrastructure.
Dr Geeta contributed her concluding comments about the book before Prof. Vibhuti and Dr Nandita wrapped up the debate by applauding all the authors, appreciating the panellists, and presenting the emerging issues and suggestions discussed in the book.
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Acknowledgement: Aanchal Karnani, research intern at IMPRI

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0 - प्रमोद रंजन  भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

सुप्रीम कोर्ट का चिकित्सा की दुनिया में बाबाओं की मनमानी को रोकने का प्रयास सराहनीय

- राम पुनियानी*  पिछले कुछ दशकों में भारत में कई बाबाओं का उदय हुआ है. इसके पहले भी बाबा हुआ करते थे मगर इन दिनों बाबाओं का जितना राजनैतिक और सामाजिक दबदबा है, उतना पहले शायद कभी नहीं रहा. कई बाबा अनेक तरह के काले कामों में लिप्त भी पाए गए हैं मगर उनकी दैवीय छवि के चलते उनके अपराधों को नज़रअंदाज़ किया जाता रहा है. 

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

ई.वी.एम. के खिलाफ सत्याग्रह क्यों? मतपत्र वापस लाना आज क्यों ज़रूरी हो गया है?

- संदीप पाण्डेय*  चुनाव का पारा चढ़ रहा है और राजनीतिक दल प्रचार में जोर-शोर से लग गए हैं लेकिन चुनाव की घोषणा के बाद भी एक मुद्दा जो ठण्डा होने का नाम नहीं ले रहा है वह है इलेक्ट्रॉनिक वोटिंग मशीन व उसके साथ लगा हुआ वोटर वेरीफायेबल पेपर ऑडिट ट्रेल। सरकार में बैठे हुए व भारतीय जनता पार्टी से जुड़े हुए लोगों के अलावा आम जनता के मन में बड़े पैमाने पर इ.वी.एम. व वी.वी.पी.ए.टी. के प्रति संदेह घर कर गया है। हरदोई, उन्नाव व सीतापुर के आम अनपढ़ ग्रामीण आपको बताएंगे कि इ.वी.एम. जो मत वे डालते हैं उन्हें नहीं मालूम वह कहां चला जाता है? सीतापुर की महमूदाबाद तहसील के चांदपुर-फरीदपुर गांव के बनारसी बताते हैं कि पिछले चुनाव में उन्होंने इ.वी.एम. पर हाथी का बटन दबाया था किंतु वी.वी.पी.ए.टी. के शीशे में कमल का चिन्ह दिखाई पड़ा इसलिए उन्हें इ.वी.एम. पर बिल्कुल भरोसा नहीं है।

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

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