सीधे मुख्य सामग्री पर जाएं

How Gujarat’s rural poor fought drought with help of water structures in arid Rapar-II

In this concluding part of the report, we reproduce the case studies selected from a wide number of water structures that NGO Samerth supported to build in Rapar taluka of Kutch district. These water structures helped the rural poor fight drought in the peak of summer this year. The photographs, clicked by Samerth team in May 2016, are a testimony of the success of the massive intervention:
***
Chitrod gram panchayat has a total population of 5820 people out of which 1494 live in the five vandhs around it. The population of the entire panchayat consists of Patels, Muslims, Harijans and Kolis. Most Koli families live in the vandhs. The total number of cattle in the village is 4688. Out of the total 1300 families, only 897 have tap connection in their homes. The Narmada water supply is erratic, as of May 2016 it was once in 7 days in village and 15 days in vandhs. In 2014, Samerth undertook the renovation of its Gam Talav (village pond – to be accessed by everyone) in line with a high demand from the community. It also featured as highest priority in the water security plan. The pond was renovated with support from a private donor and Mahatma Gandhi National Rural Employment Guarantee Act MGNREGA) – a sanction of Rs 4,92,000, with 150 people working for eight weeks).Hussain
We reach Chitrod in the afternoon, and are still wondering if we will have any visitors to the pond braving the heat. And sure enough, within few minutes of our reaching there, we meet 27 year old Hussain and 10 year old Shivang Koli. Hussain looks at us dispassionately, he has face that says that he has seen it all, and his eyes seldom show any change of emotion. Between him and Shivang there is a herd of 107 animals of sheep and few goats, all the way from Rava vandh, which is at a distance of 3 kms from the pond. The animals belong to a couple of vandh families.
Hussain is a cattle rearer and for the past many years would migrate to work as a salt pan worker near Gandhidham. He is illiterate and has never gone to school. Shivang, his 10 year old neighbour has also never gone to an aganwadi or school, as traditionally for six months each year his parents would migrate to work as charcoal or brick kiln workers. For Hussain, there was no school or aganwadi in his vandh when he was growing up. Most vandhs do not have any aganwadis even today. But Hussain is aware that his two year old son needs to go to a school if he wants a different life for him. He says this is second year in a row when he and 50 households of his vandh have not had to migrate post-monsoon.Shivang Koli
The water in the Gam Talav has given them the assurance to stay back and look for other livelihood alternatives in and around their village. He says he got his job card made only last year, as he realized that there could be an option to stay back in the village. When asked about aganwadi, he says that this year, since most families have stayed back in the village, they are now talking to the panchayat to provide them with an aganwadi- as the nearest one is 4 kms away.
The pond he says, has given him a reason to dream for a different future for his son. And with that we can finally see a flicker of hope reflected in his eyes.
We then travel to Kanmer to see the renovated gam talav and it is nearing sunset. The beauty of the Kanmer pond makes one forget that we are in the middle of a desert region, where water is scarce. But it was always not so. Kanmer is a poor village dominated by Koli, Rajput, Harijan and Muslim communities. 232 of the total 262 Koli families live in six vandhs surrounding the village. The total population of the village is 3500 and animal count of the village is 1972. When Samerth initially started working here, the village was facing extreme drought, ponds and wells had gone dry leading to heavy migration – to the tune of 50% from the vandhs and villages of Kanmer. Samerth team had a meeting with the villagers, including the sarpanch and other members of local administration and they suggested MGNREGA work for the five ponds of the village.
The villagers were enthusiastic but the sarpanch was skeptical. She, like many others, feared the extra workload that would come with MGNREGA work (accounts etc.) and refused to initiate it in her village. A personal meeting, followed by enumeration of the impact of the ponds in future, convinced her to take it up. Finally five ponds of Kanmer were restored with Samerth support under MGNREGA. A good monsoon ensured that not only were the ponds full, they could also recharge 50 other wells of the region. This has helped 78 poor families of the area to take up two crops cycle and also farm cumin – a cash crop, bringing the migration down to 10%.
In a while we see a herd of cows coming our way. For a while it seems like they are on their own, but then we see two little boys managing a herd of about 60 cows! The boys are shy to tell us their names but say they are koli boys from the vandh and have walked about an hour to get to the pond. They do not go to school, as they would accompany their parents to Gandhidham – where they would work as laborers on construction sites. They tell us that last year they could buy 3 cows, since now there is a dairy collection point in their village and it is remunerative business. Some of the cows are from the village they tell us, others belong to their vandh. The happy energy of the boys recharges us and we bid adieu to Kanmer.Roof rain water harvesting structure at Gagodar Campus.
The Samerth campus at Gagodar hosts 70 people on an average; there are 60 students of the residential hostel for children whose parents migrate. Two families of Samerth staff also live here, thus bringing the number to 70.
Though there is a Narmada pipeline connection at the campus, Samerth has four roof rain water harvesting structures that together harvest 65000 litres of water. A well has been built on a natural slope zone that can recharge 60,000 to 65,000 liters of water. The water structures are a boon to the campus and take them through the hot angry summer months, with erratic water supply. 20 such structures with water tanks have been constructed in vandh areas too, which have no ground water.
Mewasa, is a small village with a population of 983 members, predominantly from Patel (50%), Bharward (31%), Koli (10%) and Harijan (5.5%) communities. Total livestock in the village is 1165, major livestock being sheep – 700 of them. The main form of livelihood is agriculture-related – either in their own fields, or as share croppers, or as a labourer. In Mewasa, we visit the Anditimbi talav that was renovated in 2012. The pond was selected on the basis of geo hydrological testing of the soil. The pond is located close to a cluster of farm lands. The water of the pond is pre dominantly used for drinking – by cattle & humans. There is no water source within 4 km radius of the pond. Earlier a small muddy road led to the pond, which would break every monsoon, making it difficult for people and animals to reach the pond. The talav and the road leading to it were renovated and undertaken under MGNREGA.
We meet Shamjibhai Patel from Mewasa, with his bull at the pond. He is coming back from Chitrod after selling his farm produce at the market. He remembers the time when they would dread a market visit post the winter months, as there would be no water source on the way back and the bulls would get restless. The pond he says would invariably dry up, and they would be forced to hire tractors in order to move around. Shamjibhai owns 15 cows; all of them are brought to the pond to drink water in the morning and evening. He said he has been able to buy cows only in the last two years, since the pond ensures water through the year.Nanda Panchayat
We now travel to Nanda village, where Samerth supported in renovation of a pond and a well with cattle trough. Nanda is a village of 102 households. 43% belong to the Patel community, 40% are Rabaris and about 16% are Harijans. Nanda is one of the far-flung villages of Rapar. It rises like an island in the middle of the desert. The entire village is dependent on the pond and four wells for their water needs. The number of cattle in the village is 500 and animal husbandry is one of the main livelihood strategies. After the renovation, though water dries up in the pond in peak summers, there is always water in the well.
We cross the dried pond bed to reach the wells located at the end of the pond. Here we meet Sursang, Hetubhai and Vashabhai who have come with a herd of 35 buffaloes. Hetubhai tells us that regular water supply has led to an increase in the strength of animals in the village by 30%. This has also allowed three dairies to set up their collection centre in the village – leading to substantial increase in the income of most households, especially Kolis. Sursangbhai points out that kolis, who would earlier migrate and were restricted to charcoal, salt pan work or labor have now diversified into animal husbandry too. The three men then proudly show us the five buffaloes that they have now added to their herd. A meditative calmness descends us as the men get in involved in taking water from the well for their herd.
It is almost evening by the time we reach Sanva village. While crossing the market place we meet the Sarpanch of Sanva, Raimalbhai Solanki, who has come to the bank for some personal work. He graciously puts his errands at hold to talk to us and the impact that renovation of two ponds at Sanva has made. He speaks highly of the Samerth staff training the Paani Samiti (water council) of the Panchayat on maintenance of the ponds, ensuring that no washing up (humans, clothes or animals) happens at the pond reserved for drinking water.
He stresses that the samiti is now very strict in ensuring that water from the ponds reserved for drinking is not used for agriculture purposes, this has arrested water contamination to an extent. This has ensured that water is still fit for drinking.
We then decide to visit Jodhpur vandh, one of the first villages of Samerth’s intervention. About 100 families from Jodhpur vandh would migrate to far off regions post monsoon. These were Koli families, who owned small patches of land and with no water source. Here we meet with Velejibhai, who was supported by Samerth to build a bore well in his farm. Earlier he would migrate every year to other parts of Gujarat, but since the construction of the bore well he has been cultivating vegetables in his small farm, that he sells at the market. He has also been able to buy a pump that helps him extract water when the levels go down. He proudly tells us that during peak summers, people from around the area use the well water for drinking and mornings are reserved for people coming from far off areas on their bullock carts to fill containers of water. Jodhpur vandh water is yet to have Narmada water connection.
Velejibhai earns Rs. 5000 from the patch through which he has been able to sustain his family of three children all of whom go to school, wife and parents in the vandh. He is also involved in MGNREGA work, happening at the nearby pond. He has now been able to buy three cows – previously un thought of and sells their milk at the nearest dairy collection centre.
Seventy such wells were constructed in vandhs and villages which have led to a significant drop in migration. Velejibhai tells us that 80 out of the 100 families have stopped migrating and are now involved in agriculture and animal husbandry.

Concluded

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

હું બહુજન સમાજ પાર્ટીથી ચૂંટણી લડ્યો. મારા કડવા અનુભવ: સુરતનાં બનાવોના પરિપ્રેક્ષ્યમાં

- વાલજીભાઈ પટેલ  બહુજન સમાજ પાર્ટીના સુરતના બનાવ પછી પાર્ટીના લાગણીશીલ નિરાશ યુવા મિત્રોને માર્ગદર્શન મળે તે માટે મેં અનુભવેલો કડવો પ્રસંગ લખવો મને જરૂરી લાગે છે. એટલે લખી રહ્યો છું. આમ તો મને લખવાની આદત નથી. હું તો લડનાર માણસ છું.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.

न नौकरियाँ, न पर्याप्त मजदूरी, न राहत: अनौपचारिक श्रमिकों के लिए मोदी की विरासत

- प्रतिनिधि द्वारा  भारत में वास्तविक मज़दूरी 2014-15 के बाद से नहीं बढ़ी है, जबकि देश की जीडीपी जरूर बेहतर हुई है। इस दौरान देश की सामाजिक सुरक्षा व्यवस्था भी थम सी गई है। देश के अनौपचारिक श्रमिकों का जीवन बेहद अनिश्चित है, खासकर झारखंड जैसे राज्यों में जहां अनौपचारिक रोजगार लाखों लोगों की आजीविका का मुख्य स्रोत है।

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic.