Skip to main content

Why was Prof Kaushik Basu cautious on India? Prof Kirit Parikh had the answer: sedition

Kirit Parikh, Kaushik Basu
Yesterday I attended Prof Kaushik Basu's lecture on global economy, after which I did a story on what all he said. I don't know the reason, but he was extremely cautious on issues on which he is known to be vocal on India. I pointedly asked his during the question answer session whether he saw India was slipping into hypernationalism, and if yes, what would be its impact on the Indian economy.
Prof Basu had already spoken about hypernationalism in Argentina and how it had harmed the economy. He just said, there was certainly a "risk", but refused to say more. A little later he referred to hypernationalism in the US under McCarthyism in early 1950s. He said, the country overcame the phenomenon before it was too late, and the economy survived. However, he remained cautious on India.
A former economic adviser to the Manmohan Singh government, was he told to not directly talk about India in any negative manner? It would seem so, if one goes by what Prof Kirit Parikh, another topnotch economist, who chaired the session, said. Prof Parikh summarised what all Prof Basu had explained, insisting, free expression and interaction of views were a precondition for economic development, which he suggested were under attack today.
Prof Parikh didn't stop here. He said, the hall where the lecture was taking place -- in Ahmedabad Management Association -- had mostly "private audience." He said this despite the fact that Prof Basu's lecture was termed "public." Commented Prof Parikh, free speech today was under fire, and those who were critical of the present dispensation face with seditious charges. He then left the floor open for questions.

Comments

TRENDING

DigiLocker's 'mismatch' problem: When technology defies government policy

  DigiLocker has been functioning in rather strange ways, at least in my experience over the past year. For quite some time now, I have been trying to retrieve various documents from the Government of India's official app, but every attempt ends with an inexplicable "mismatch" error. I even lodged a complaint through its official email ID, explaining that I was unable to retrieve or download essential documents such as my PAN card , driving licence, and the registration certificates of my car and scooter. The response has remained the same: the system refuses access on the grounds of a so-called mismatch.

Swaminarayan, untouchability and the 'we are not Hindu' argument

  Following my blog on why the Eiffel Tower authorities should take all the blame for giving in to the Swaminarayan sadhus ’ bizarre demand to “invisibilise” women, including its female staff, during their visit to the internationally renowned Paris tourist centre on September 5, an interesting comment by one of the top academics drew my attention to something I vaguely knew about one of India’s most powerful and richest religious sects.

Caste, class, and Patidar agitation: Veteran academic 'unearths' Gujarat’s social history

Recently, I was talking with a veteran Gujarat-based academic who is the author of several books, including "Social Movements in India: A Review of Literature", "Untouchability in Rural India", "Public Health and Urban Development: The Study of Surat Plague", and "Dalit Identity and Politics", apart from many erudite articles and papers in research and popular journals.