Skip to main content

In the name of Gujarat's pride

Eight years ago, addressing a gathering of state forest officials at the sprawling campus of the Gujarat Forestry Research and Training Complex in the state capital, Gandhinagar, Gujarat chief minister Narendra Modi seemed a little unsettled. A few mediapersons too were present, and I happened to be one of them. On April 28, 2005, Modi was confronted with this ticklish query: Will Gir no longer be the only habitat of the Asiatic lion, often addressed as the “Pride of Gujarat”? Announcing that the Asiatic lion's population had risen to 359, a rise of 32 in five years, Modi seemed to feel it was enough to seek publicity on how animal conservation under him had taken new strides – at a time when he had already invited enough ire for failing to conserve the human during the Gujarat riots.
Puzzled by the query, he looked around, but no official dared tell him the truth. Refusing to take a stand on the issue (the Gujarat government for several years had been fighting against the “expert” suggestion to shift lions to Madhya Pradesh), Modi seemed to sing a different tune – the “matter was wide open”, he declared. This is what he said, even as forest officials looked at each other in bewilderment: “There are two opposing views on the issue held by experts and there seems to be no meeting point. The matter remains unsettled. ” Soon after Modi's statement, an embarrassed chief wildlife warden, Pradeep Khanna, asked me “not to report on what Modi had said”, as he believed the “CM had not been briefed properly on the matter.” Khanna also felt, if reported, “those who are in favour of shifting a few lions to Kuno-Palpur sanctuary in Madhya Pradesh would get a chance to oppose Gujarat's declared stand against shifting any lions.”
Eight years later, things have taken full circle, with Modi presiding frantic meetings in Gandhinagar on how to “protect” the Pride of Gujarat from leaving its homeland. He has lost a legal battle in the Supreme Court, which wants a complete plan to be prepared on shifting Asiatic lions to Madhya Pradesh to give them a second home. The apex court judgment is no different from what the Wildlife Institute of India, DehraDun, had said a decade ago on shifting a few lions from Gir. It felt that confining lions to one area could leave them “vulnerable to biological, climatic or man-made catastrophes like epidemic or natural disaster.” It took the view that the Gir protected area had begun to “burst at its seams”, with lions straying out of the national park and the sanctuary. While the state forest officials' stated position was that the lion was only straying out to its “earlier held territory” which he had lost over the years, insiders had a totally different view to tell.
In fact, talking to local forest officials of Gir, it seemed clear that the Asiatic lion was moving out of its territory out of desperation, not to regain the lost territory. I must have visited the Gir protected area thrice, and every time, I would ask local foresters one question: What's the reason for the lions to stray away from the national park and the sanctuary? After all, the Gujarat government wants local inhabitants, maldharis, to shift from Gir so that there is no man-animal conflict. Shouldn't the Asiatic lion feel safer? To my utter surprise, almost every local forester told me that the effort to shift out the maldharis from the Gir had actually accelerated the pace of lions moving out the protected area and straying southwards, towards the Saurashtra coast. “The lions, over the years, had got used to prey on the maldharis' buffaloes. They are moving out of the forest area for no other reason but in search of their lost prey”, is what one of them told me.
Another forester was more forthright: “The Asiatic lion, over time, has become docile. He does not believe in running after a dear. In fact, he has learned how not to struggle hard for the prey, as he believes getting buffaloes is so very easy. All this happened as the maldharis would set free old, uneconomical buffaloes, which would particularly become the most easy prey.” Another forester, who drove me into the “no man's land”, national park, in his diesel jeep, added, “We foresters, in fact, have contributed in making the lion docile. No lion censuses have been held without tying up buffaloes, allowing them to be made an easy prey.” He even gave a certain number of buffaloes which were bought from the maldharis for the purpose, though adding, “Don't report it. This has been kept a guarded secret, as it is banned to use buffaloes like this”, he declared.
Ironically, the government effort to shift out the maldharis in the name of overcoming man-animal conflict is in sharp contrast to the way the government allows religious tourists to reach two shrines inside the protected area – Kankai and Tulsi Shyam temples. A decade ago, I was told, a total of 75,000 people visited these shrines in a year. Now, with Amibabh Bacchan ads propagating Gir as a tourist spot, the numbers would have multiplied. My visit to Kankai, bordering the “no man's land”, Gir national park, about five years ago suggested that “tourists” were not only allowed to live there overnight. They came in hordes, all in diesel jeeps and cars, singing aloud all the way!
More recently, a Geneva-based scholar has revealed, almost on the lines of the local foresters, how application of western norms of biodiversity conservation on the Gir forest actually forced the lion to move out of the protected area. Writing in “Asia and Europe Bulletin” of the University of Zurich, Prof Shalini Randeria, who chairs the anthropology and sociology department at the Graduate Institute of International and Development Studies, Geneva, has suggested how “displacement” and “dispossession” of the forest dwellers of Gir ensured that the buffaloes too moved out of the forest, making the King of Jungle to follow suit.
An ethnic Gujarati, Randheria says, her “ethnographic material generated in the Gir forest, which was home to a World Bank-funded biodiversity conservation programme”, suggested that “pastoralists” in fact made their own positive contribution “to conservation, including their intimate knowledge of, and care for their surroundings, as well as the symbiotic relationship between their buffaloes and the lions that prey on the herds of cattle.”
Criticizing “Euro-American ideology of ‘protected areas', she says, “Among its assumptions is an antagonism between the rights of nature and those of local inhabitants. The expansion of protected areas thus leads to the conversion of inhabited forests into uninhabited national parks”, which turns forest dwellers “into encroachers, illegal residents and lawbreakers” in their own homeland. The result has been disastrous: “The Asiatic lions’ survival in the Gir forest depended on a delicate ecological balance, maintained by the presence of the pastoral communities’ buffaloes. With the displacement of the cattle and their owners, the lions were forced to move further out into the sanctuary area and beyond in search of prey. Some lions had to be shot when they began to prey on cattle in the villages around the Gir forest, even turning into man-eaters on occasion.”
If what Randheria's argument is correct, would the newly-created future home for the Asiatic lion, Kuno-Palpur in Madhya Pradesh, be safe for the Pride of Gujarat? Let experts ponder.
---
This blog was first published in The Times of India 

Comments

TRENDING

Disappearing schools: India's education landscape undergoing massive changes

   The other day, I received a message from education rights activist Mitra Ranjan, who claims that a whopping one lakh schools across India have been closed down or merged. This seemed unbelievable at first sight. The message from the activist, who is from the advocacy group Right to Education (RTE) Forum, states that this is happening as part of the implementation of the National Education Policy (NEP), 2020, which floated the idea of school integration/consolidation.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual.  I don't know who owns this site, for there is nothing on it in the About Us link. It merely says, the Nashik Corporation  site   "is an educational and news website of the municipal corporation. Today, education and payment of tax are completely online." It goes on to add, "So we provide some of the latest information about Property Tax, Water Tax, Marriage Certificate, Caste Certificate, etc. So all taxpayer can get all information of their municipal in a single place.some facts about legal and financial issues that different city corporations face, but I was least interested in them."  Surely, this didn't interest...

Did Bank of India send a fake SMS, or is its website under attack?

On the evening of February 14, after banking hours, I received a strange SMS from Bank of India (BOI)—where I maintain a very small, largely inactive account. I had opened it years ago simply because a branch was located near my home. However, finding their services quite poor, I rarely use it anymore.

A story Gujarat forgot: Dalits and the Dakor temple movement

The other day, I was talking with Martin Macwan, a well-known Gujarat Dalit rights leader. He revealed to me an interesting chapter of the Gandhian movement in Gujarat — how Ravishankar Maharaj (1884–1984), a prominent Gandhian social reformer of the state, played a pivotal role in the struggle for temple entry for Dalits (then referred to as Harijans) in the late 1940s.

Varnashram Dharma: How Gandhi's views evolved, moved closer to Ambedkar's

  My interaction with critics and supporters of Mahatma Gandhi, ranging from those who consider themselves diehard Gandhians to Left-wing and Dalit intellectuals, has revealed that in the long arc of his public life, few issues expose his philosophical tensions more than his shifting stance on Varnashram Dharma—the ancient Hindu concept that society should be divided into four varnas, or classes, based on duties and aptitudes.

Caste, class, and Patidar agitation: Veteran academic 'unearths' Gujarat’s social history

Recently, I was talking with a veteran Gujarat-based academic who is the author of several books, including "Social Movements in India: A Review of Literature", "Untouchability in Rural India", "Public Health and Urban Development: The Study of Surat Plague", and "Dalit Identity and Politics", apart from many erudite articles and papers in research and popular journals.

Remembering R.K. Misra: A 'news plumber' who refused to compromise

It is always sad when a journalist colleague passes away — more so when that person has remained firm in his journalistic moorings. Compared to many others, I did not know R.K. Misra, who passed away on February 23 after a long illness, very intimately, but we interacted occasionally over the years.

Top Hindu builder ties up with Muslim investor for a huge minority housing society in Ahmedabad

There is a flutter in Ahmedabad's Vejalpur area, derogatorily referred to as the "border" because, on its eastern side, there is a sprawling minority area called Juhapura, where around five lakh Muslims live. The segregation is so stark that virtually no Muslim lives in Vejalpur, populated by around four lakh Hindus, and no Hindu lives in Juhapura.

Punishing senior citizens? Flipkart, Shopsy stop Cash on Delivery in Ahmedabad!

The other day, someone close to me attempted to order some goodies on Flipkart and its subsidiary Shopsy. After preparing a long list of items, this person, as usual, opted for the Cash on Delivery (popularly known as COD) option, as this senior citizen isn't very familiar with online prepaid payment methods like UPI, credit or debit cards, or online bank transfers through websites. In fact, she is hesitant to make online payments, fearing, "I may make a mistake," she explained, adding, "I read a lot about online frauds, so I always choose COD as it's safe. I have no knowledge of how to prepay online."