Skip to main content

New Niti Aayog man compares Modi with Gandhiji, praises Yogi choice

 
Has the decision to appoint economist Dr Rajiv Kumar as successor of NITI Aayog vice chairman Arvind Panagariya, who announced his resignation for the powerful post less than a week ago, something to do with Dr Kumar’s more recent incessant support to Prime Minister Narendra Modi, that too mostly of political nature?
Author of the book “Modi and his Challenges” (2016), where he is critical of Modi, in his tweets, Dr Kumar, who is a DPhil in economics from Oxford, and has served in FICCI, CII and Asian Development Bank, in his more recent tweets criticizes Lalu Prasad Yadav for “using secularism to promote dynasty and corruption” and “cynical use of Muslim voters”.
In another tweet, he praises the Modi government for “arresting” seven Hurriyat leaders, whom he calls “mere paid pawns of the ISI”, even as asking it to begin “delivery of good governance for Kashmiris”.
In one of the tweets, Dr Kumar doesn’t think UP chief minister Yogi Adityanath is “anti-development”, insisting, the “BJP has taken a big risk and laid itself to acute scrutiny and accountability on development”, adding it “takes courage” to do it. 
Following Congress setback in the state elections in UP and Uttarakhand, he advises Rahul Gandhi to "walk away from politics”, which might “give Congress a reasonable chance in 2019.”
The pro-Modi change, apparently, appears to be more recent phenomenon. In an article published in March this year, Dr Kumar praises Modi’s “historical mandate” in UP, saying, this was the starting point for him to ensure that, by 2046, India successfully generates “a sufficient number of jobs for its young population”, even as establishing “a pluralistic society with a truly federal polity”, which would “serve as a model for other emerging economies in the coming decades.”
He predicts, “Modi will not let this historical opportunity go to waste. This was best reflected in his clarion call to BJP leaders and workers assembled at the BJP’s headquarters to ‘bend down’ with humility in the wake of this tremendous victory and shun arrogance and hubris.”
In fact, Dr Kumar compares Modi with Gandhiji: “Modi’s exhortation to both party members and common citizens for an unrelenting effort towards India’s rapid transformation is reminiscent of Mahatma Gandhi’s call for not stopping with independence and continuing the struggle until the tear was wiped from every eye”, adding, “This is also the essence of Deendayal Upadhaya’s Antyodaya -- the BJP’s guiding principle”.
This was clearly an about turn from what was there in what could be described as his a more balanced book, Modi, which he came out last year. In this book, Dr Kumar advises Modi to make “mid-course corrections”, one of whom being that it would be “far too diverse and eccentric to be ruled unconditionally by a central authority”. 
Reason? Both Indira Gandhi and Rajiv Gandhi, commanding similar majorities as that of Modi, but “discovered to their cost that individuals outside Parliament could mount an even more effectual opposition.”
In fact, Dr Kumar says, Modi and BJP chief Amit Shah “will have to re-think the extremely centralised and intrusive style of governance that characterised Gandhinagar”, adding, “Modi cannot hope to manage India by modelling the prime minister’s office (PMO) in Delhi on the lines of the omniscient and omnipresent CMO in Gandhinagar”, insisting, “this will boomerang.”
Elsewhere in the book, Dr Kumar says, "Modi has, for some mysterious reasons, consciously dispensed with the prime minister's economic advisory council; abolished also the national manufacturing competitiveness council; not appointed a professional economist in the PMO..."
He emphasizes, “There might be merit in having regular access to a variety of opinions and inputs, especially when one is on a learning curve.” Further, he criticizes the milieu in which “those who may have some access and inside information and use this to criticize the government are perceived and lampooned as suffering from 'sour-grapeism'...”

Comments

TRENDING

The dye is caste in Gujarat

I think it was 1994 when I first met Japanese scholar Takashi Shinoda, an Indologist, during my routine visit to the Sardar Patel Institute of Economic and Social Research, Ahmedabad, at that time still known for some quality research. Once headed such academics of highest order such as DT Lakdawala and YK Alagh, the institute has since collapsed – at least this is what I learn from Gujarat’s academic circles, with whom I had developed good rapport before I was shifted to Gandhinagar to report on government affairs for the Times of India in 1997. Unassuming, Shinoda took me to the institute canteen for tea, and told me of his latest area of interest – social mobility and occupational diversification of different castes over several decades. What he told me was indeed of great interest to me – that Gujarat’s “enterprising” Patels, who I thought till then were mainly a farming community, had still not overtaken the Banias in business. However, he underlined, “The way things are happening...

Jay Somnath

Kanhaiyalal Maneklal Munshi This is what happened several decades ago, when I was a small school-going child. Every summer, accompanied with my mother, I would come down from Delhi to spend the two-month-long holiday at my maternal uncle’s place in the posh Panchvati area of Ahmedabad. Each weekend, my uncle would take us for a ride in his grand old black car. I think it was Chevrolet. I would wait eagerly for the weekend, as I had virtually nothing to do for the rest of the days. In the evenings, I mostly play in the open ground with the neighbouring children, but for rest of the time, as if, I was under strict, almost loving, control of my grandma, whom all of the children of the family called Baa. Especially after the dinner, which would be pretty early, she would make it a point to entertain us – mainly me and my cousin – by playing bezique. During one such summer, Baa decided to give us a strong injection of nationalism. She took in her hand Kanhaiyalal Maneklal Munshi’s well-kno...

China's hukou and India's caste: A comparison that ignores the Jianmin

The other day, I saw an interesting article, "Does China have a caste system or is it a figment of imagination of Indians?" It wonders whether "China, the world's manufacturing powerhouse and a socialist state governed by a Communist party", has a birth-based caste system that shapes access to education, healthcare, and opportunity.