Skip to main content

Child marriages in India down by 20% where women are panchayat chiefs: Report

A just-published paper, “Political role models and child marriage in India”, has concluded that the 73rd and 74th constitutional amendments, enacted in 1993, which stipulate reservation of pradhans’ positions in one-third of districts by rotation, has led to a situation where the “likelihood of child marriage decreases by 20 percentage points, and age at marriage increases by 2.3 years”, even as delaying the “gauna ceremony is delayed by 1.6 years.”
Authored by Prof Carolina Castilla of the Colgate University, Hamilton, New York, and supported United Nations University World Institute for Development Economics Research, the paper draws on data from the India Human Development Survey (IHDS), collected by the National Council of Applied Economic Research (NCAER), New Delhi, and researchers at the University of Maryland.
Castilla says, “In India, marriage traditions dictate that two ceremonies take place: the wedding and the gauna ceremony. These differ in timing and purpose. After the wedding, the bride and groom do not necessarily live together. The gauna ceremony indicates the start of marital life and the consummation of the marriage.”
The paper states, as women in local government are likely to discourage child marriage, even as encourage delay the age at first marriage and the gauna ceremony, the amendments have had “important policy implications for both the bride and her future children as it improves education, autonomy over fertility, and health. The results indicate that after 18 years of implementation, exposure to women in government can reduce the prevalence of child marriage.”
The paper says, “The legal minimum age of marriage in India is 18 and the minimum age of consent is 16. Yet the average age at first marriage in the sample is 17.6, with 46 percent reporting that they married before they turned 18. There is less than a year’s difference between age at marriage and gauna.”
The paper asserts, “There are statistically significant differences between women who married after the first election with reserved seats for women relative to both women in never-reserved districts and those who married before the first election with reserved seats. Women who married after being exposed to women Pradhans on an average married 1.8 years later, and delayed the gauna ceremony by 1.3 years.”
“Further”, it adds, “The prevalence of child marriage is 22 percentage points lower among women who married after the first election with women in local leadership positions.”
Pointing out how the amendments have worked over the years, the paper says, “Women in districts that held elections with reserved seats before to 2000 marry between 1.1 and 2.3 years later than women in the same district who married before the policy. Age at marriage increases by 0.6 to 1 year among women who married after the 2000 to 2003 elections, and increases by one additional year (1.3 to 1.9 years relative to the early elections) after the 2005 election.”
Similarly, the paper says, “After exposure to women in government, women delay their gauna ceremonies by 0.6 to 1.6 years. The effect of women Pradhans is larger among women who married between the 1997 and 2005 elections, and then increases once more after the 2006 to 2007 elections. There is evidence that the two different marriage ceremonies are converging. Age at marriage responds more to exposure to women Pradhans than age at gauna, which is expected as brides are more likely to be beyond the age of consent.”
Suggesting that the reservation policy has also impact socially backward communities, the paper says, “Women in backward and scheduled castes or tribes marry at a small but statistically younger age and have their gauna ceremonies earlier.” However, “the age at marriage increases by 4 months, and the likelihood of child marriage decreases by 5 percentage points” among them “after the first election under the policy”, though “age at gauna does not show any significant differences.” 

Comments

TRENDING

Disappearing schools: India's education landscape undergoing massive changes

   The other day, I received a message from education rights activist Mitra Ranjan, who claims that a whopping one lakh schools across India have been closed down or merged. This seemed unbelievable at first sight. The message from the activist, who is from the advocacy group Right to Education (RTE) Forum, states that this is happening as part of the implementation of the National Education Policy (NEP), 2020, which floated the idea of school integration/consolidation.

'Shameful lies': Ambedkar defamed, Godse glorified? Dalit leader vows legal battle

A few days back, I was a little surprised to receive a Hindi article in plain text format from veteran Gujarat Dalit rights leader Valjibhai Patel , known for waging many legal battles under the banner of the Council of Social Justice (CSJ) on behalf of socially oppressed communities.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual.  I don't know who owns this site, for there is nothing on it in the About Us link. It merely says, the Nashik Corporation  site   "is an educational and news website of the municipal corporation. Today, education and payment of tax are completely online." It goes on to add, "So we provide some of the latest information about Property Tax, Water Tax, Marriage Certificate, Caste Certificate, etc. So all taxpayer can get all information of their municipal in a single place.some facts about legal and financial issues that different city corporations face, but I was least interested in them."  Surely, this didn't interest...

Varnashram Dharma: How Gandhi's views evolved, moved closer to Ambedkar's

  My interaction with critics and supporters of Mahatma Gandhi, ranging from those who consider themselves diehard Gandhians to Left-wing and Dalit intellectuals, has revealed that in the long arc of his public life, few issues expose his philosophical tensions more than his shifting stance on Varnashram Dharma—the ancient Hindu concept that society should be divided into four varnas, or classes, based on duties and aptitudes.

The tribal woman who carried freedom in her songs... and my family’s secret in her memory

It was a pleasant surprise to come across a short yet crisp article by the well-known Gujarat-based scholar Gaurang Jani , former head of the Sociology Department at Gujarat University , on a remarkable grand old lady of Vedcchi Ashram —an educational institute founded by Mahatma Gandhi in South Gujarat in the early years of the freedom movement.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by  Routledge , is penned by one of  Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the  Indian National Congress  and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

Top Hindu builder ties up with Muslim investor for a huge minority housing society in Ahmedabad

There is a flutter in Ahmedabad's Vejalpur area, derogatorily referred to as the "border" because, on its eastern side, there is a sprawling minority area called Juhapura, where around five lakh Muslims live. The segregation is so stark that virtually no Muslim lives in Vejalpur, populated by around four lakh Hindus, and no Hindu lives in Juhapura.

100 yrs of RSS as seen by global media house: Power, controversy, push for Hindu-first India

  On a blistering summer evening in Nagpur, nearly a thousand men in brown trousers, white shirts, and black caps stood in formation as a saffron flag was raised, marking a graduation ceremony for Rashtriya Swayamsevak Sangh (RSS) workers. This vivid scene, described in a recent FT Weekend Magazine article, “A hundred years after it was founded, India's Hindu-nationalist movement is getting closer to its goal of a Hindu-first state,” captures the enduring presence of the RSS, a century-old Hindu-nationalist organization.

When a telecom giant fails the consumer: My Airtel experience

  Initially, I was not considering writing this blog about why I found Airtel —one of India’s premier communication service providers—to have an outrageously poor sales and customer-service experience, at least in Ahmedabad , Gujarat ’s business capital. However, the last SMS I received from Airtel regarding my request for a Wi-Fi connection in my flat in the Vejalpur area left me stunned.