Skip to main content

Jignesh Mevani: Why are non-Dalit social workers shy of fighting untouchability?

 

Martin Macwan addressing the Dalit gathering
Senior Dalit rights leader Jignesh Mevani, raking up a major controversy, has wondered why non-Dalit social workers and civil society activists, who have been working among the poorer sections of society such as maldhari cattle breeders and factory workers, environmentalists and farmer rights activists have not cared to raise the issue of untouchability in Gujarat society.
"Many may not like what I am saying here", Mevani said. "Yet, this issue needs attention. Dalit wedding processions, with bridegroom atop a horse, were sought to be blocked in five Gujarat villages. It is a clear case of untouchability. Yet, non-Dalit social workers did not come forward to take a lead and protest, as if this job is that of Dalit leaders like me and Martin Macwan alone."
Referring to the police firing on September 22 and 23, 2012, in which three Dalit youth -- Mehul Rathod, Pankaj Sumra and Prakash Parmar -- died, Mevani said, "Why should Dalit rights leaders alone lead protest on the anniversary of the murder of three Dalit youths in Thangarh? Why does it not occur to them to start a state-wide yatra to convince people about the need to abolish untouchability?"
Earlier, Mevani, who was addressing a Dalit gathering at the Dalit Shakti Kendra, about 20 kilometres off Ahmedabad, established by Martin Macwan as a training centre for Dalit boys and girls, criticised Gujarat chief minister Vijay Rupani for failing to take cognisance of prevalence of untouchability in Gujarat despite the row on Dalit wedding processions in the five villages earlier this month.
Jignesh Mevani at Dalit Shakti Kendra
The gathering, called to further strategise Dalit action following the wedding procession row, decided to hold besna or funeral ceremony wheretouchability in Lhor village, Mehsana district, one of the five villages, where a Dalit boy, Mehul, was not allowed to ride a horse by people from dominant castes. It also called upon Rupani to declare the state untouchability free on August 15.
Mevani told Rupani: "You are the Constitutional head of the state. It is your duty to take into account the need to see that such untouchability events do not happen in society. The Dalit families had informed the police in all the five villages about possible reaction, yet the state law and order machinery remained indifferent. You also did not utter a word."
He added, "What is worse, when Navsarjan Trust, founded by Martin Macwan, came up with a complete survey showing 96 different types of untouchability existing in 1,589 Gujarat villages, the state refused to act, though it was your duty to find out where such practices exist. In fact, such a survey should have been conducted by you, decades ago."
Taking strong exception to derogatory Facebook posts calling Martin Macwan a Christian, Mevani said, Kanhaiya Kumar, Communist party candidate from Begusarai, Bihar, too, was called a Bhumihar, a dominant caste. "One shouldn't be judged on the basis of caste or religion. Fight against oppression should be the main focus while judging someone, and not caste. Should one call for Dalit-Adivasi-OBC unity or unity for the fighting against oppression?", he wondered.
Tridip Suhrud
Ironically, during his about 40 minutes speech, Mevani did not omce recall that it was Gandhiji of all the national leaders who brought about sharp awareness among dominant castes to fight against untouchability. Top Gandhi scholar Tridip Suhrud has noted “Criticism that Gandhi didn’t understand untouchability enough is fair”, but the question is, “Does he make an honest attempt to understand it? Does he make a life-long attempt? Does he move away from his early positions?”
Insisting that the “answer to all of this is ‘yes’,” Suhrud wonders, “Why he doesn’t go far enough is probably because of his cognition. Among modern Indians – and I would include Tagore, Nehru, Patel, Aurobindo and Jinnah among them – who else engages with untouchability with the sense of having committed a sin other than Gandhi?”
Referring to derogatory posts against him on Facebook, Macwan suggested he did not bother about them. Referring to Buddha Purnima, which happens to be on Saturday, he recalled an incident 2500 years ago, of an individual who reached up to Gautam Buddha, who was meditating, and started abusing the Lord.
"This man hurled choicest abuses, but Buddha continued to meditate. He went away and returned on the next day, repenting for what he had done. The man asked Buddha as to why did he not react to the abuses. Buddha replied, he did not listen to the abuses. They were perhaps some gifts, which he did not accept", Macwan said.
Macwan recalled, the main teaching of Dr Babasaheb Ambedkar is to usher in a caste-free, casteless society. It is not just Dalits who are at the receiving end. If in one of the villages OBC Thakores stopped a Dalit wedding procession, in another, Rajputs did the same thing with Thakores. In yet another village, there was a clash between Rajputs and Patels.

Comments

TRENDING

Disappearing schools: India's education landscape undergoing massive changes

   The other day, I received a message from education rights activist Mitra Ranjan, who claims that a whopping one lakh schools across India have been closed down or merged. This seemed unbelievable at first sight. The message from the activist, who is from the advocacy group Right to Education (RTE) Forum, states that this is happening as part of the implementation of the National Education Policy (NEP), 2020, which floated the idea of school integration/consolidation.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual.  I don't know who owns this site, for there is nothing on it in the About Us link. It merely says, the Nashik Corporation  site   "is an educational and news website of the municipal corporation. Today, education and payment of tax are completely online." It goes on to add, "So we provide some of the latest information about Property Tax, Water Tax, Marriage Certificate, Caste Certificate, etc. So all taxpayer can get all information of their municipal in a single place.some facts about legal and financial issues that different city corporations face, but I was least interested in them."  Surely, this didn't interest...

Did Bank of India send a fake SMS, or is its website under attack?

On the evening of February 14, after banking hours, I received a strange SMS from Bank of India (BOI)—where I maintain a very small, largely inactive account. I had opened it years ago simply because a branch was located near my home. However, finding their services quite poor, I rarely use it anymore.

Varnashram Dharma: How Gandhi's views evolved, moved closer to Ambedkar's

  My interaction with critics and supporters of Mahatma Gandhi, ranging from those who consider themselves diehard Gandhians to Left-wing and Dalit intellectuals, has revealed that in the long arc of his public life, few issues expose his philosophical tensions more than his shifting stance on Varnashram Dharma—the ancient Hindu concept that society should be divided into four varnas, or classes, based on duties and aptitudes.

A story Gujarat forgot: Dalits and the Dakor temple movement

The other day, I was talking with Martin Macwan, a well-known Gujarat Dalit rights leader. He revealed to me an interesting chapter of the Gandhian movement in Gujarat — how Ravishankar Maharaj (1884–1984), a prominent Gandhian social reformer of the state, played a pivotal role in the struggle for temple entry for Dalits (then referred to as Harijans) in the late 1940s.

Caste, class, and Patidar agitation: Veteran academic 'unearths' Gujarat’s social history

Recently, I was talking with a veteran Gujarat-based academic who is the author of several books, including "Social Movements in India: A Review of Literature", "Untouchability in Rural India", "Public Health and Urban Development: The Study of Surat Plague", and "Dalit Identity and Politics", apart from many erudite articles and papers in research and popular journals.

Remembering R.K. Misra: A 'news plumber' who refused to compromise

It is always sad when a journalist colleague passes away — more so when that person has remained firm in his journalistic moorings. Compared to many others, I did not know R.K. Misra, who passed away on February 23 after a long illness, very intimately, but we interacted occasionally over the years.

Punishing senior citizens? Flipkart, Shopsy stop Cash on Delivery in Ahmedabad!

The other day, someone close to me attempted to order some goodies on Flipkart and its subsidiary Shopsy. After preparing a long list of items, this person, as usual, opted for the Cash on Delivery (popularly known as COD) option, as this senior citizen isn't very familiar with online prepaid payment methods like UPI, credit or debit cards, or online bank transfers through websites. In fact, she is hesitant to make online payments, fearing, "I may make a mistake," she explained, adding, "I read a lot about online frauds, so I always choose COD as it's safe. I have no knowledge of how to prepay online."

Conversion laws and national identity: A Jesuit response response to Hindutva narrative

  By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars,  Dr. Lancy Lobo  and  Dr. Denzil Fernandes , seeks to counter the current dominant narrative on  Indian Christians , which equates  evangelisation  with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.