सीधे मुख्य सामग्री पर जाएं

Amidst Covid-19 crisis enterprising Pravina triggers rural revolution






By Moin Qazi*
As the nationwide lockdown to curb the spread of COVID-19 continues and the nation staggers in its recovery from the debilitating impact of the pandemic, many are left stranded away from home and battling hunger every day. Many migrant workers and students walked hundreds of kilometres to reach home but several others couldn’t and they are left without shelter and food in these testing times.
Hunger, exhaustion and desperation are all enforcing the determination to reach home, in their villages far away. There are tears when someone stops to speak with them, but otherwise a strange kind of sense of purpose, a steadfastness in the face of acute misery. With the government having miserably failed to provide succour to the stranded people and the resources of voluntary organisations already overstretched, the poor and the sufferers have been left to their ingenuity to fend for themselves. The crisis has brought the remarkable tenacity of people in the face of hunger and misery, have shown amazing resilience.
Every day we hear stories about enterprising youth using their mutual strength to sustain their morale. While the initial casualties and distress are understandable on account of the unpredictable nature of the crisis and absence of a playbook for guidance, the pathetic response of the government even as the crisis rolled on more fiercely has left people lose faith in the system.
Many of the stranded people, including migrants and students who have been able to cope with the aftermath of the draconian lockdown were able to do so only through their own enterprise and ingenuity. The pandemic and the lockdown have suddenly burst forth hidden springs of courage and valour particularly among students who used their social media skills with remarkable effect.
Many of them were able to shake the system out of its stupor. Thankfully, we will see a new generation of an enlightened and resilient generation which won’t meekly accept injustices which their predecessors suffered on account of illiteracy and lack of empowerment. We can expect to see a deep wave of social churning and the huge simmering unrest is going to manifest in complex forms. It will require very statesman-like responses and can also fix some of the deeper fault lines which have been stubbornly unresponsive to conventional approaches.
Pravina Buradkar is a twenty three year old firebrand who comes from a poor family in Wanoja village in Chandrapur district of Maharashtra. She had joined coaching classes for state civil services examination at a government run facility in Pune. Since her parents couldn’t afford her monthly expenses, she took up a part time employment. The lockdown was a cruel surprise. Pravina and her roommates had little savings to fall back upon.
They located relief centre where free meals were being provided to stranded people. Meanwhile, Pravina kept scouring the internet for links which could provide clues for a safe passage to her village. The entire experience was a great learning for her. “I dialled almost everybody who mattered, right from the helpline to my local legislator. I became so disillusioned with their stoic response that I would often lose my temper”, says Pravina.
Having lost all hope in the system, she started organising people of her home district who were stranded in Pune. She became her group’s leader and started making out a collective case for evacuation. A local NGO, MPSC Students Rights, apparently cobbled by activist-oriented students like Pravina and having some local backers lobbied strongly with local authorities and finally succeeded.
Pravina recalls her journey by bus from Pune to her native village:
“It took us a full day to reach our home. There was excitement at having got a reprieve from the tough ordeal of almost two months. But this joy was frustrated by the sight of thousands of migrants trekking their way on foot. We crossed hundreds of different types of vehicles that were ferrying loads of passengers as if it was a herd of livestock being taken to the abattoir… something I had witnessed close to my village. It was a spectacle I cannot forget. It gave me a first clear understanding of the plight of India’s poor… bonded in their own homeland. That image refuses to fade even as I have settled down in the daily rhythms of my home and village.”
While the initial casualties and distress are understandable on account of the unpredictable nature of the crisis and absence of a playbook for guidance, the pathetic response of the government even as the crisis rolled on more fiercely has left people lose faith in the system. Many of the stranded people, including migrants and students who have been able to cope with the aftermath of the draconian lockdown, were able to do so only through their own enterprise and ingenuity.
The pandemic and the lockdown have suddenly burst forth hidden springs of courage and valour, particularly among students, who used their social media skills with remarkable effect. Many of them were able to shake the system out of its stupor. Thankfully we will see a new generation of an enlightened and resilient generation which won’t meekly accept injustices which their predecessors suffered on account of illiteracy and lack of empowerment. We can expect to see a deep wave of social churning and the huge simmering unrest is going to manifest in complex forms. It will require very statesman-like responses and can also fix some of the deeper fault lines which have been stubbornly unresponsive to conventional approaches.
Enterprising youth like Pravina can be harbingers for a new rural revolution that could make villages a nucleus for local livelihood promotion. With thousands of migrants returning to their native villages, it is extremely necessary to create additional employment if we have to stave off social, political and economic unrest. Many of the migrants returning home have diverse skillsets, but they may not be suitable candidates for entrepreneurial ventures. A marriage between their skills and the business acumen of the youth can open new vistas of rural regeneration.
Through their own individual experience these young activists are visualising a zoomed-out perspective that gives them some idea of the larger reality. Pravina has suddenly turned into an active campaigner for changing the situation and spends her post-return home quarantine swapping strategies with those of her ilk.
There have been several blips in the arc of tragedies that has gripped up so occasionally but leaders with fresh approaches have helped ride them. One only hopes covid doesn’t leave permanent scars on the mental psyche of the millions of Pravinas.We will need a calibrated and careful out-of-box response without getting intimidated by the humongousness of the crisis.

*Development expert

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

હું બહુજન સમાજ પાર્ટીથી ચૂંટણી લડ્યો. મારા કડવા અનુભવ: સુરતનાં બનાવોના પરિપ્રેક્ષ્યમાં

- વાલજીભાઈ પટેલ  બહુજન સમાજ પાર્ટીના સુરતના બનાવ પછી પાર્ટીના લાગણીશીલ નિરાશ યુવા મિત્રોને માર્ગદર્શન મળે તે માટે મેં અનુભવેલો કડવો પ્રસંગ લખવો મને જરૂરી લાગે છે. એટલે લખી રહ્યો છું. આમ તો મને લખવાની આદત નથી. હું તો લડનાર માણસ છું.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

न नौकरियाँ, न पर्याप्त मजदूरी, न राहत: अनौपचारिक श्रमिकों के लिए मोदी की विरासत

- प्रतिनिधि द्वारा  भारत में वास्तविक मज़दूरी 2014-15 के बाद से नहीं बढ़ी है, जबकि देश की जीडीपी जरूर बेहतर हुई है। इस दौरान देश की सामाजिक सुरक्षा व्यवस्था भी थम सी गई है। देश के अनौपचारिक श्रमिकों का जीवन बेहद अनिश्चित है, खासकर झारखंड जैसे राज्यों में जहां अनौपचारिक रोजगार लाखों लोगों की आजीविका का मुख्य स्रोत है।

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.

साहित्य साम्राज्यवाद के ख़िलाफ़ जंग का मैदान: शोषण के खिलाफ आत्मसम्मान से जीने की चाह

- सुधीर कुमार   साम्राज्यवाद आज अपने खुद के अंतर्विरोधों की वजह से भी और दुनिया के अनेक हिस्सों में हो रहे साम्राज्यवाद विरोधी संघर्षों की वजह से भी गहरे संकट में आ गया है। इन संकटों से उबरने के लिए साम्राज्यवाद युद्ध की शरण में जाता है। युद्ध से बड़े पैमाने पर मौतें, विस्थापन, भुखमरी आदि समस्याएं पैदा होती हैं। मौजूदा दौर में रूस और यूक्रेन तथा इज़राइल और फिलिस्तीन के बीच चल रहे युद्धों ने मानवता के सामने एक तरफ एक भीषण संकट खड़ा किया है लेकिन शोषण के खिलाफ और मनुष्य की आत्मसम्मान के साथ जीने की चाह रखने वाले लोगों को यह अवसर भी मुहैया कराया है कि ये साम्राज्यवाद और पूंजीवाद को जड़ से उखाड़ फेंक दें।    यह बातें प्रगतिशील लेखक संघ के राष्ट्रीय सचिव श्री विनीत तिवारी ने “साम्राज्यवाद और विस्थापन: साहित्य में उपस्थिति” विषय पर अपने सम्बोधन में कही। वे अखिल भारतीय प्रगतिशील लेखक संघ की भोपाल इकाई द्वारा आयोजित स्थापना दिवस के उपलक्ष्य में व्याख्यान कार्यक्रम में बोल रहे थे। यह कार्यक्रम 14 अप्रैल 2024 को भोपाल स्थित मायाराम सुरजन भवन में कार्यक्रम आयोजित किया गया।