सीधे मुख्य सामग्री पर जाएं

National Press Day 16 Nov: An occasion for practicing media persons to introspect

By Nava Thakuria*  

Even though the Indian media fraternity observes National Press Day on 16 November commemorating the day since when the Press Council of India (PCI) starts functioning, it's unfortunate that the quasi-judicial body still has no authority over news channels and digital media outlets. While rich tributes are paid to everyone who contributed to the growth of print media and also its mentor & watchdog (PCI), it should be an occasion for the practicing media persons to introspect seriously over their noble profession, where it has actually been heading in the post-Covid-19 era.
Since its inception and functioning, the PCI continues to symbolize a free and responsible press in the largest democracy of the world. Among all press or media councils, functioning in various countries, the PCI is recognized as a unique entity that exercises authority over the media and also safeguards independence of the press. Under the Press Council Act 1965, various relevant functions such as helping newspapers to maintain their independence and building up a code of conduct for newspapers and journalists in accordance with high professional standards are being authorized for the PCI. Undoubtedly, the sole aim of journalism should be the service to humanity. Till the last century, newspapers dominated the media scenario, but lately it has witnessed a drastic fall in the circulation of printed newspapers. The newspaper industry is actually struggling for survival after the invasion of satellite television channels and digital outlets.
Since the days of Arunodoi (1846), northeast India has witnessed the publication of a good number of morning dailies in various languages. Prior to the pandemic, Guwahati supported the publication of around 30 dailies with hundreds of periodicals. But the endless corruption among many editors and a visibly low space for the valued readers/audience/viewers to make their official points even in need have steadily ruined the sacred profession. Once the quality internet becomes available to the common people, a large number of social media users start questioning the professional journalists and the professional media persons were seemingly not ready for that. Rejection to social media terming it a nuisance by a number of print-editors has also deteriorated the situation. In the recent past, altogether three Guwahati-based television journalists (who started careers as print journalists) were named and shamed in social media as being beneficiaries of the National Register of Citizens updation scam in Assam scam.
At least one prominent filmmaker identified a television talk show host in his facebook post that the scribe had grabbed a huge amount of money which was due for the temporary workers (data entry operators) in the process. The accused television journalist aggressively supported the draft NRC in various official appearances (reasons best known to him), even though it still faces many pertinent questions ranging from its cut-off year (1971) to inclusion of millions of illegal Bangladeshi migrants. In a public comment, the tainted scribe even compared those who support 1951 as the cut-off year to identify the infiltrators in Assam (as it is done across the country) as idiots.
Lately a senior print journalist in his post claimed that the accused scribe even spent money in the local press club election to get an executive committee of his choice. Need not to mention that the concerned electoral exercise was a visible expensive affair to the common city residents as well. A large number of leading print journalists were denied their membership, so that they could not participate in the election, neither as candidates nor voters. Rumours were spread that a powerful politician was behind their mission, which turned false later.
In both cases, when thousands of alternate media users accused the journalist and press club authority of corruption and mismanagement, they remained silent. Months back, a list of beneficiaries from the coal mafia went viral in social media where some journalists and press associations were named. Amazingly, they did not make any response. PCI should have intervened in all those matters for the sack of India’s media fraternity, but it has limited authority. Thus, existence of the statutory body has been denied by those dishonest media persons. What more we are waiting for!
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*Senior journalist based in Guwahati

टिप्पणियाँ

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

હું બહુજન સમાજ પાર્ટીથી ચૂંટણી લડ્યો. મારા કડવા અનુભવ: સુરતનાં બનાવોના પરિપ્રેક્ષ્યમાં

- વાલજીભાઈ પટેલ  બહુજન સમાજ પાર્ટીના સુરતના બનાવ પછી પાર્ટીના લાગણીશીલ નિરાશ યુવા મિત્રોને માર્ગદર્શન મળે તે માટે મેં અનુભવેલો કડવો પ્રસંગ લખવો મને જરૂરી લાગે છે. એટલે લખી રહ્યો છું. આમ તો મને લખવાની આદત નથી. હું તો લડનાર માણસ છું.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.

न नौकरियाँ, न पर्याप्त मजदूरी, न राहत: अनौपचारिक श्रमिकों के लिए मोदी की विरासत

- प्रतिनिधि द्वारा  भारत में वास्तविक मज़दूरी 2014-15 के बाद से नहीं बढ़ी है, जबकि देश की जीडीपी जरूर बेहतर हुई है। इस दौरान देश की सामाजिक सुरक्षा व्यवस्था भी थम सी गई है। देश के अनौपचारिक श्रमिकों का जीवन बेहद अनिश्चित है, खासकर झारखंड जैसे राज्यों में जहां अनौपचारिक रोजगार लाखों लोगों की आजीविका का मुख्य स्रोत है।

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic.