Skip to main content

Should India follow this Gujarat model?

 
The Annual Survey of Education Report (ASER) report, released by well-known non-profit organisation Pratham on January 13, 2015, has once again revealed extremely poor educational standards in rural Gujarat. Instead of showing any improvement, Pratham surveyors found them to be progressively declining, despite the annual Gunotsav festival for alleviating the poor quality of education. Gunotsav has been going on in Gujarat for the last five years.
ASER further found that things are no better with regard to girl child education, sought to be promoted through the Kanya Kelavni enrollment drive, which began three years after Narendra Modi took over reins of power as chief minister – in 2004. Based on an analysis of the data it collected across all the 26 districts (increased to 33 last year), the data suggest that, while Gujarat may be doing well in providing basic school infrastructure – water, sanitation, rooms, boundary wall – when it comes to infusing human resources in schools, the state’s lag is rather evident vis-a-vis even poorer states like Bihar, Chhattigarh and Jharkhand.
What the data reveal should be shocking for policy makers, who have been conducting the two festivals over the years with the direct participation of thousands of babus, The percentage of children in standard 2 who could read letters has been progressively going down. It was 91.2 per cent in 2010, 88.7 per cent in 2011, 84.8 per cent in 2012, 80.9 per cent in 2013, and just about 75.7 per cent in 2014. Further, the percentage of children in class 3 who could read words has also been gong down – it was 77.6 per cent in 2010, 79.5 per cent in 2011, 70.5 per cent in 2012, 64.3 per cent in 2013, and 64.7 per cent in 2014.
Worse, the percentage of children in standard 4 who could read standard 2 text has been going down – it was 68.0 per cent in 2010, 64.8 per cent in 2011, 59.2 per cent in 2012, 62.2 per cent in 2013, and 58.3 per cent in 2014. As for the children of standard 5 who could read standard 2 text, it has remained almost constant – it was 45.5 per cent in 2010 and, after a slight improvement in the three subsequent years reaching 50.6 per cent in 2013, “settled down” to 46.5 per cent last year.
Coming to arithmetic, the situation is no better. Thus, the percentage of children in standard 2 who could recognise 1 to 9 numbers was 89.2 per cent in 2010, 87.6 per cent in 2011, 83.0 per cent in 2012, 82.8 per cent in 2013, and 76.4 per cent in 2014. As for the percentage of children in standard 3, who could recognise numbers 10 to 99, they were 69.5 per cent in 2010, 68.0 per cent in 2011, 55.6 per cent in 2012, 51.8 per cent in 2013, and 51.7 per cent in 2014.
Coming to standard 4, the children who could subtract, the slide is even more drastic – it was 49.1 per cent in 2010, 44.7 per cent in 2011, 32.7 per cent in 2012, 34.4 per cent in 2013, and 29.5 per cent in 2014. As for standard 5 children who could do division, it was 21.6 per cent in per cent in 2010, 22.6 per cent in 2011, 13.9 per cent in 2012, 17.1 per cent in 2013, and 16.1 per cent in 2014.
The standards remain poor despite the fact that, according to ASER, in the age group 7 to 10, just about 1.7 per cent of boys and even less girls, 1.3 per cent, were “not in school.” But things were found to change for the worse at the higher primary level. In the age group 11 to 14, 3.6 per cent boys and 7.6 per cent girls were “not in school.” At the secondary level, things worsened: In the age group 15-16, 16.8 per cent of boys and 30.2 per cent girls were “not in school”. ASER defines “not in school” as those who have been dropped out plus whose who were never enrolled.
Gujarat is, in fact, among worst states in enrolling the girl child. State-wise distribution of “not-in-school” girls in the age-group 11 to 14 is Andhra Pradesh ((including Telangana) 5.2 per cent, Assam 4.1 per cent, Bihar 5.7 per cent, Chhattisgarh 3 per cent, Haryana 3.3 per cent, Himachal Pradesh 0.5 per cent, Jammu & Kashmir 4.2 per cent, Jharkhand 6.0 per cent, Karnataka 3.5 per cent, Kerala 0.2 per cent, Madhya Pradesh 6.2 per cent, Maharashtra 2.9 per cent, Odisha 4.7 per cent, Punjab 2.8 per cent, Rajasthan 12.1 per cent, Tamil Nadu 1.4 per cent, Uttarkhand 1.7 per cent, Uttar Pradesh 9.2 per cent, and West Bengal 3.6 per cent.
Here, one can see, only two states do worse than Gujarat – Rajasthan and Uttar Pradesh.
As for the age-group 15-16, Gujarat’s situation with regard to girl child education is worse with the second highest percentage of “not in school” girl children than the rest of India’s major states. The comparative percentage is – Andhra Pradesh (including Telangana) 18.0 per cent, Assam 14.4 per cent, Bihar 15.6 per cent, Chhattisgarh 11.6 per cent, Haryana 11.3 per cent, Himachal Pradesh 3.2 per cent, Jammu & Kashmir 11.7 per cent, Jharkhand 17.6 per cent, Karnataka 12.4 per cent, Kerala 0.4 per cent, Madhya Pradesh 23.5 per cent, Maharashtra 9.3 per cent, Odisha 23.8 per cent, Punjab 9.1 per cent, Rajasthan 31.1 per cent, Tamil Nadu 6.8 per cent, Uttarakhand 9.5 per cent, Uttarakhand 22.7 per cent, and West Bengal 10.8 per cent.
As one can see, Rajasthan is the only state with a worse record on enrolling girls at the secondary level.
---
This blog was first published in The Times of India  

Comments

TRENDING

Disappearing schools: India's education landscape undergoing massive changes

   The other day, I received a message from education rights activist Mitra Ranjan, who claims that a whopping one lakh schools across India have been closed down or merged. This seemed unbelievable at first sight. The message from the activist, who is from the advocacy group Right to Education (RTE) Forum, states that this is happening as part of the implementation of the National Education Policy (NEP), 2020, which floated the idea of school integration/consolidation.

'Shameful lies': Ambedkar defamed, Godse glorified? Dalit leader vows legal battle

A few days back, I was a little surprised to receive a Hindi article in plain text format from veteran Gujarat Dalit rights leader Valjibhai Patel , known for waging many legal battles under the banner of the Council of Social Justice (CSJ) on behalf of socially oppressed communities.

Inside an UnMute conversation: Reflections on media, civil society and my journey

I usually avoid being interviewed. I have always believed that journalists, especially in India, are generalists who may suddenly be assigned a “beat” they know little—sometimes nothing—about. Still, when my friend  Gagan Sethi , a well-known human rights activist, phoned a few weeks ago asking if I would join a podcast on  civil society  and the media, I agreed.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual.  I don't know who owns this site, for there is nothing on it in the About Us link. It merely says, the Nashik Corporation  site   "is an educational and news website of the municipal corporation. Today, education and payment of tax are completely online." It goes on to add, "So we provide some of the latest information about Property Tax, Water Tax, Marriage Certificate, Caste Certificate, etc. So all taxpayer can get all information of their municipal in a single place.some facts about legal and financial issues that different city corporations face, but I was least interested in them."  Surely, this didn't interest...

Overworked and threatened: Teachers caught in Gujarat’s electoral roll revision drive

I have in my hand a representation addressed to the Chief Electoral Officer (CEO), Gujarat, urging the Election Commission of India (ECI) to stop “atrocities on teachers and education in the name of election work.” The representation, submitted by Dr. Kanubhai Khadadiya of the All India Save Education Committee (AISEC), Gujarat chapter -- its contents matched  what a couple of teachers serving as Block Level Officers (BLOs) told me a couple of days esrlier during a recent visit to a close acquaintance.

Whither GIFT City push? Housing supply soars in Mumbai, Hyderabad, Pune, not Ahmedabad

A  new report  by a firm describing itself as a "digital real estate transaction and advisory platform,"  Proptiger , states that the Mumbai Metropolitan Region (MMR) has been the largest contributor to housing units among India's top eight cities currently experiencing a real estate boom. Accounting for 26.9% of all new launches, it is followed by  Pune  with 18.7% and  Hyderabad  with 13.6%. These three cities collectively represented 59.2% of the new inventory introduced during the third quarter (July to September 2025), which is the focus of the report’s analysis. 

The tribal woman who carried freedom in her songs... and my family’s secret in her memory

It was a pleasant surprise to come across a short yet crisp article by the well-known Gujarat-based scholar Gaurang Jani , former head of the Sociology Department at Gujarat University , on a remarkable grand old lady of Vedcchi Ashram —an educational institute founded by Mahatma Gandhi in South Gujarat in the early years of the freedom movement.

India’s expanding coal-to-chemical push raises concerns amidst global exit call

  As the world prepares for  COP30  in  Belém , a new global report has raised serious alarms about the continued expansion of coal-based industries, particularly in India and China. The 2025  Global Coal Exit List  (GCEL), released by Germany-based NGO  Urgewald  and 48 partners, reveals a worrying rise in  coal-to-chemical projects  and  captive power plants  despite mounting evidence of climate risks and tightening international finance restrictions.

Varnashram Dharma: How Gandhi's views evolved, moved closer to Ambedkar's

  My interaction with critics and supporters of Mahatma Gandhi, ranging from those who consider themselves diehard Gandhians to Left-wing and Dalit intellectuals, has revealed that in the long arc of his public life, few issues expose his philosophical tensions more than his shifting stance on Varnashram Dharma—the ancient Hindu concept that society should be divided into four varnas, or classes, based on duties and aptitudes.