By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars,  Dr. Lancy Lobo  and  Dr. Denzil Fernandes , seeks to counter the current dominant narrative on  Indian Christians , which equates  evangelisation  with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.

The other day, I was talking with Martin Macwan, a well-known Gujarat Dalit rights leader. He revealed to me an interesting chapter of the Gandhian movement in Gujarat — how Ravishankar Maharaj (1884–1984), a prominent Gandhian social reformer of the state, played a pivotal role in the struggle for temple entry for Dalits (then referred to as Harijans) in the late 1940s.

Decades ago, when I was a student at Delhi University, the Left-wing student organisations, one of which I was a part of, would hold a highly negative view of NGOs. They would go so far as to castigate them as imperialist or CIA agents -- just because they were foreign-funded, by bodies such as Amnesty, Oxfam, Human Rights Watch, and Greenpeace.

On the evening of February 14, after banking hours, I received a strange SMS from Bank of India (BOI)—where I maintain a very small, largely inactive account. I had opened it years ago simply because a branch was located near my home. However, finding their services quite poor, I rarely use it anymore.

I am compelled to refer to a blog by communications expert Tushar Panchal titled "The Grip, the Choke, and the Follow-Through." Forwarded to me by a friend, it calls Rahul Gandhi's Parliament intervention on February 11, 2026, the "most strategically constructed speech of his parliamentary career."

  By Rajiv Shah  More than a decade ago, when I was with The Times of India, I used to write a regular weekly column called True Lies. The column—which still continues—was mainly about gossip surrounding Gujarat government bureaucrats, though I occasionally wrote about ministers as well. In that column, I would often refer to what IAS officials described as their informal weekly Monday morning tit-a-tat over tea.

    The other day, I visited what is being billed as the  Ahmedabad International Flower Show 2026 , currently underway at the  Sabarmati Riverfront Event Centre . This was my second visit to the Ahmedabad flower show. I went with my NRI friends, who remarked that the display this year was far superior to what they had seen when they visited Ahmedabad around the same time last year.

  India must confront its accelerating ecological emergency with systemic reforms rather than symbolic gestures, climate and energy expert  Soumya Dutta  warned during an interactive workshop in  Ahmedabad  titled “India’s Environmental Crisis: Where Do We Go From Here Living?”. Introduced by  Jesuit activist Cedric Prakash  as both a scientist and people’s movement organiser, Dutta said India was already facing life-threatening consequences of environmental neglect.

  A few days ago, I received an  email alert  from a veteran human rights leader who has fought many battles in  Gujarat  for the  Dalit  cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935,  Babasaheb Ambedkar  burnt the  Manusmriti . In 1972, we broke the idol of  Krishna , whom we regarded as the creator of the  varna  (caste) system.”

Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by  Routledge , is penned by one of  Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the  Indian National Congress  and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.