Skip to main content

There’s nothing romantic about talk of welfare state; it’s actually nightmare


By Someshwar Nayak*
It is time one talked about social welfare. Social welfare according to most of the people is like magic trick played by state; but to be precise there is nothing like social welfare, social welfare is most illogical and faulty concept which people all across the globe ever came in touch with. Contagiousness of such concepts are a matter of concern; because growing youth and dormant people are their prime target, which covers most of the population and plethora of human resources.
Such concepts are insanely dangerous because it drives people to grow sapling of slavery which eventually end up taking form of giant lurky oak with several poisonous limbs. Later on such limbs are the one and solely reason why we face state of chaos and miseries, like we have already seen what happened during the collapse of centrally planned state like Soviet Union and Eastern European economies in early 1990s.
James Buchanan who won Nobel in Economics Science talked about one robust term which was apart from so called conventional term called ‘market failure’. He talked about something called ‘government failure’, he further said that government composed allocations of resources are not perfectly efficient either. His precise insight was that democratic political systems create their own inevitable externalities and some people can use the system to impose costs on other.
Precise observation of what Buchanan is saying is that there’s nothing like state as benevolent lord of the individuals, there’s nothing like welfare state and welfare only applies to individuals not to groups. He was well aware of what welfare state is and our hope is to make every single individual awake of what welfare state romance is all about.
Even if we will talk about well respected Economist like Adam Smith then we can observe that he clearly assigned the duties of sovereign in his book, “An Inquiry into the Nature and Causes of the Wealth of Nations”. He clearly writes that the sovereign has only three duties to attend: first, the duty of protecting the society from violence; second, the duty to protect every member of society from injustice and oppression of every other member of it; third, the duty of maintaining certain public institutions and certain public works.
So thinking of state as welfare state is nothing more or less than idiocy of each and every individual because it is the way to take individual rights away. It is coercive force which takes all our liberty and freedom; which in turn end up hurting one individual to feed gain to other.
Even what French Economist Frederic Bastiat said drives us toward individual rights we recieve from nature, he basically said that in spite of the cunning of artful political leaders; individuality, liberty, property are three gifts from God precede all human legislation and are superior to it. And we are well aware that in social welfare such godly gifts are taken away by honouring state as the name of God.
Social welfare is always faulty because it romanticize the reality, we can’t create God like bodies which can compose something called paradise. As Milton Friedman very robustly said there’s no paradise. People who romanticize state are insanely unaware of concept of individuality and concept of self interest. State too are driven by self interest force; but in more pathetic fashion.
Harsh truth is that social welfare is highly immoral bulldozing force that cheats people on the name of so called welfare, if we really concerned about people then it will be really good if we start thinking in terms of individual as soon as possible. Genesis of thinking in terms of individual will be the only coordinate when well-being and prosperity will start peeping into the soul of the individuals; which in turn will lead to the well-being and prosperity of nation.
The points basically we are discussing is that there’s nothing like lord or guardian state who will create paradise for individuals, it is quite logical to think that what kind of paradise they are talking about by taking our rights away; on one place they are taking our individual rights and on other they are blabbering about welfare. This doesn’t need any complex economic calculations but instead we just need simple and basic logic to understand.
That’s why problem is not in its complexity but problem is that people talk about stuffs but they don’t even analyze how misleading the whole idea is about; critical thinking is scarce and tons of nonsense is floating all around the globe and people are romantically consuming it.
Again ending my value with the observation that social welfare is most illogical and faulty concept, we need to make everyone aware of what state is doing to take our individual rights away. We need to stop people; not forcefully but by making aware that the romantic dreams they are consuming about state is not romantic dreams at all; it is a big nightmare!

*Economics graduate, University of Delhi

Comments

TRENDING

Mental health: We talk of poverty figures, but not increase in suicides since 2014

By IMPRI Team Highlighting  the issue of mental health and addressing the challenges involved, # IMPRI Gender Impact Studies Center (GISC) , IMPRI Impact and Policy Research Institute, New Delhi organized a panel discussion on Institutional Support for Mental Health and Wellbeing under the #WebPolicyTalk series The State of Gender Equality – #GenderGaps . The discussion was chaired by Prof Vibhuti Patel, Visiting Professor, IMPRI and Former Professor, Tata Institute of Social Sciences (TISS), Mumbai . The distinguished panel included – Prof Anuradha Sovani, Former Professor and Head, Department of Psychology, and Former Dean, Faculty of Humanities at SNDT Women’s University, Mumbai and National Core Committee member and Ethics Committee Chairperson, Association of Adolescent and Child Care India ; Dr Soumitra Pathare, Director, Centre for Mental Health Law & Policy at Indian Law Society, Pune ; Dr Swati Rane, Founder CEO at SevaShakti Healthcare Consultancy, Mumbai and Founder V

How India, Bangladesh perceive, manage Sunderbans amidst climate change

By IMRPI Team The effects of climate change have been evident, and there have been a lot of debates around the changes to be made locally to help and save the earth. In this light, the nations met at the COP 26 conference recently. To discuss this further, the Center for Environment, Climate Change and Sustainable Development (CECCSD) , IMPRI Impact and Policy Research Institute, New Delhi , organized a panel discussion on “COP 26 and Locally Led Adaptations in India and Bangladesh Sunderbans” under the #WebPolicyTalk series- The State of the Environment – #PlanetTalks . The talk was chaired by Dr Jayanta Basu, Director, Non-profit EnGIO, Faculty at Calcutta University and an Environmental Journalist, The Telegraph , ABP . The Moderator of the event, Dr Simi Mehta, CEO and Editorial Director, IMPRI , started the discussion by stressing the talk on the living conditions of people living in the Sunderbans Delta from both the countries, i.e. India and Bangladesh. According to the report

NEP: Education must shift away from knowledge, move to teaching students

Dr Anjusha Gawande* The Education sector in the globe is changing dramatically. Many manual jobs may be captured over by machines as a consequence of multiple spectacular advances in science and technology, including the machine learning, and artificial intelligence. A professional workforce, particularly one that includes mathematics, computer science, and data science, as well as multidisciplinary competencies in the sciences, social sciences, and humanities, will be in incredibly popular. As a result, education must shift away from knowledge and toward teaching students, how to be creative and transdisciplinary, and how to innovate, adapt, and process information differently in innovative and rapidly changing sectors. The education development agenda at the global level is represented in Goal 4 (SDG4) of India's 2030 Agenda for Sustainable Development, which was adopted in 2015. Ministry of Education has announced the National Education Policy 2020 (NEP 2020) on 29.07.2020. In J

Dishonesty, corruption, manipulation and sustainable growth of mediocrity

By Arup Mitra* The theory of mediocrity would suggest that the meritorious who are always small in number as a nature’s gift will be dominated by a vast number of mediocre as the latter cannot withstand the inferiority they suffer from. By subjugating the merit, they derive a pleasure of having established their superiority. Such processes are functional in all spheres in life though the field of art is the worst sufferer. An artist mind is most sensitive and those who are meritorious in this lot possess exceptionally different traits. This makes them more vulnerable and, on the other hand, it paves the path of the mediocre to cast their shadows all around. Unjust and strong criticisms are sufficient to detract many. In developing countries, the modes of subjugation are many. Individuals do not hesitate to take recourse to criminal means as the subconscious prevalent with vengeance, accesses easily the outlets for execution. The lack of civility and the power of money form a unique com

Migrant problem during Covid and the role of equality for cohesive development

By IMPRI Team  The covid-19 pandemic has deepened the pre-existing inequalities across socio-economic groups, the distressing images of migrants’ exposure remained attached in our minds but not a lot has changed in terms of data collection and policy making since then to understand the role of equality for cohesive development. Cohesive development also means that human beings should respect the boundaries of nature which they cross at their own peril and the peril of other living beings on earth. In lieu to this, The State of Development Discourses – #CohesiveDevelopment, #IMPRI Center for Human Dignity and Development (CHDD) , #IMPRI Impact and Policy Research Institute , New Delhi organized #WebPolicyTalk with Prof Amiya Kumar Bagchi, on The Role of Equality for Cohesive Development. The session is inaugurated by Ms Mahima Kapoor, researcher and assistant editor at IMPRI. Ms Mahima Kapoor extended her gratitude to the speaker, moderator and the discussant. The moderator for the eve

Parallel govts: How unity of various streams of freedom movements took shape in India

By Bharat Dogra  In one of the most inspiring examples of highly courageous spontaneous actions based on the unity of people, parallel governments were formed by freedom fighters in several parts of India in the course of the Quit India Movement in 1942. Although generally four such leading efforts have been identified in Satara (Maharashtra), Talcher (Odisha), Tamluk (West Bengal) and Ballia (Uttar Pradesh), there were some other smaller efforts as well such as those in Bhagalpur (Bihar) and Gurpal (Balasore, Odisha). It is very interesting to see in most of these efforts (also very significant for understanding the freedom movement) that there was constant merging of the various streams of the freedom movement, with more militant activities openly taking place with the help of quickly mobilized militias and this being combined with various constructive programs emphasized by Mahatma Gandhi such as anti-liquor efforts and anti-untouchability movements. In addition we see actions in

West Bengal police inaction in immoral trafficking case of a Muslim woman

Kirity Roy, Secretary, Banglar Manabadhikar Suraksha Mancha (MASUM) writes to the Chairman, National Human Rights Commission, on Muslim woman victim trafficking, police inaction, and need immediate rescue: I am writing to inform you about a case of illegal trafficking and profuse police inaction regarding the same of a marginalized Muslim teenager named Anima Khatun (name changed), daughter of Mr. Osman Ali. The victim and her husband had been residents of the village Daribas, under Dinhata police station Cooch Behar district since their marriage in 2014. Six months following their marriage, Anima Khatun along with her husband, sister-in-law, sister-in-law's husband as well as her in-laws shifted to Delhi in search of work. They stayed there for 2 years after which they all came back to their native village. They stayed at their native residence for about one month and then they went back to Delhi. In Delhi, Anima was in touch with her family till the next six months, after which t

Impact of climate change on Gujarat pastoralists' traditional livelihood

By Varsha Bhagat-Ganguly, Karen Pinerio* We are sharing a study[1] based learning on climate resilience and adaptation strategies of pastoralists of Kachchh district, Gujarat. There are two objectives of the study: (i) to examine the impact of climate on traditional livelihood of pastoralists of Gujarat state; and (ii) to explore and document the adaptation strategies of pastoralists in mitigating climate adversities, with a focus on the role of women in it. In order to meet these objectives, the research inquiries focused on how pastoralists perceive climate change, how climate change has impacted their traditional livelihood, i.e., pastoralism in drylands (Krätli 2015), and how these pastoral families have evolved adaptation strategies that address climate change (CC)/ variabilities, i.e., traditional livelihood of pastoralists of Kachchh district, Gujarat state. Pastoralism is more than 5,000 years old land-use strategy in India; it is practised by nomadic (their entire livelihood r

Bangladesh sets shining example of communal peace, harmony in South Asia

By Dr. Abantika Kumari Bangladesh is made up of 160 million people who are multi-religious, multi-ethnic, and multi-lingual. The Constitution of Bangladesh guarantees all citizens the freedom to freely and peacefully practice their chosen religions. Religious minorities make up roughly 12% of Bangladesh's present population, according to conservative estimates . Hindus account for 10% of the population, Buddhists for 1%, Christians at 0.50 percent, and ethnic minorities for less than 1%. As an example of how people of different religions can live together, cooperate together, and simply be together, Bangladesh is regarded. Bangladesh is a country that values religious liberty, harmony, and tolerance. Bangladesh's population is made up of a diverse spectrum of religious groupings and ethnic groups. Such communities and groups live in harmony, putting aside their differences and learning to embrace and respect the diverse and diversified culture that has contributed to Bangladesh

Political leaders' actions are causing decontextualisation of democracy

By Harasankar Adhikari In India, does democracy become a matter of prescription, i.e., to follow the footpath left? Isn't it, in some ways, the adoption of certain prescribed procedures and mechanisms, such as timely election and populist schemes for the poor, etc.? In some cases, acts of government and governance turn democracy into a myth. It is full of political party-based agendas. This continuous hegemonic practise creates a conditional situation for the people of India. People elect their representatives who are not their representatives. They are only representatives of a particular political party that nominated them in the election. Democratic decentralisation of power is undoubtedly a unique step towards the grass roots. But a Panchayat member has no free will to act without the party’s instruction and approval. Michael Saward, a political philosopher, defines democracy as a matter of correspondence in state-society relationships. But India’s parliamentary democracy is un