Skip to main content

Built on delta of two mighty rivers, trade, culture once flourished in ancient Cuttack

By Sudhansu R Das 

Trade and culture once flourished in the ancient city Cuttack. Built on the delta of the two mighty rivers, the Mahanadi and the Kathajodi, the city has vast economic potential to create inclusive employment opportunities. Cuttack was a river port from where huge Boitas (traditional ships) sailed off to the Indian Ocean nations.
The skilled artisans of Cuttack used to make silver filigree, horn craft, ivory craft, wood craft, clay idols and gold ornaments etc for export. Today the city has fallen from grace; the artisans have lost their skill and artistry; a large number of educated youth leave the city for jobs outside; the business has shrunk due to lack of demand; online marketing of products by big investors adversely affects the sale of small shops. All these factors contribute to growing unemployment and poverty in the city.
In order to reweave the city’s economic fabric the government should improve its road condition. The city roads erode people’s hard earned surplus. Except the ring road and a few kilometer roads around Barabati stadium, the rest of the roads crisscrossing the core city areas, give nightmares to local residents. 
People meet accidents while avoiding potholes, broken humps and multiple cuts on the roads. People spend money on repairing their limbs as well as the vehicle parts. Road contractors dig the roads a number of times in a year as the authority has no long term road plan nor do they have any control over them. New concrete roads peel out after heavy rain and are dug for drainage work and for laying cables.
The government should complete the long pending drainage system, make a long term road development plan and impose fines on communities if they dig or spoil roads. The government instead of wasting money on widening and decorating a few roads should improve the basic road facility in the city.
The pedestrian path on main city road passing through Railway station, Ravenshaw college, Mangalabagh, Buxi Bazaar, Choudhury Bazaar, Nayasarak and High Court has disappeared; the number of fatal accidents in the city has increased many fold not due to nonuse of helmet but due to bad roads and rash driving.
The roads which pass through Marwaripati, Choudhury Bazar, Banka Bazar, Kesarpur, Binod Bihari, Khatbin Sahi and Sutahat etc need to be freed from encroachment. Many residents in Jaunlapati, Marwari pati and Nayasarak, Choudhury bazar and Nimchaudi etc have extended their shop to roads which cause traffic jams.
Adequate parking space or open space should be provided to people so that they could avoid parking vehicles on roads. People deserve parking space since they pay huge road tax. The ring road which is built alongside the 11th century stone embankment should be maintained well and a dedicated cycle track should be made in the city; a cycle track will reduce the pressure of automobiles on roads, save fuel, improve people’s health and air quality.
Infrastructure development creates an irreparable mess if it lacks quality and a sense of purpose. Fifty years back the bitumen top roads in the city were far better than the roads existing now. In many places the bitumen top roads were replaced by poor quality concrete roads which show cracks and get eroded after sometime.
The city needs special drive to tame the delinquent motor cyclists who drive fast and cause accidents; they escape without punishment. Good and safe roads will save people’s hard earned money, boost tourism, increase productivity and will attract private investment etc.
The absence of a drainage system, the open drains and people’s littering habits have converted a large part of the city into a hell. Thousands of people in the city use open drains as urinals. Loss of employment in rural areas let people migrate to Cuttack for menial jobs. The unprecedented rise in floating population has put pressure on the city’s infrastructures. Open drains breed mosquitoes, cause fatal accidents and spread diseases which erode people’s surplus income.
The open space and the water bodies in the city are shrinking at an alarming pace. Lack of open space deprives children of physical activities which adversely affect their physical and mental growth. The aggressive behavior among children is growing. The city’s youth suffer from several ailments due to lack of playgrounds and sports facilities in the city. More community playgrounds and parks should be developed inside the cities. The water bodies in the city should be revived within a time frame as those water bodies absorb rain water and save the city from rain flood.
Concrete structures should not overshadow the natural infrastructures in the city. Infrastructure development has no meaning if people do not have facilities to maintain good health at an affordable cost. There are enough of concrete structures in the city. The government should identify the open space inside the city’s core area and develop those places into community playgrounds and parks.
There are many heritage sites in the city which can generate employment. The exquisite Queen’s Pond, the massive pillars and mandaps of the ancient Purushotam temple, the remnants of the historic Barabati fort and all heritage sites which belong to the period between 10th and 15 th century AD should be preserved and efforts should be made to remove the encroachment from the fort area.
Barabati fort is the richest social capital of the state which can give a sense of pride to the Oriyas. The 11th century stone embankment which protects the city from the fury of flood, the birth place of Netaji Subhash Chandra Bose, the Banyan tree which flogged hundreds of freedom fighters to deaths during the British rule, the ancient Raghunathjew temple, the Chandi Mandir and the Dantan Saheb Gurudwar etc. are some of the potential tourist attraction which should be maintained well to attract tourists and pilgrims.
All these places should be freed from new construction activities as the ugly concrete structures block the priceless heritage and blur the prospect of tourism. Unfortunately, garbage piles up in the surroundings of many ancient temples in the city. Garbage gathers at the north entrance of the ancient Raghunathjew temple; it rots to create a very unhygienic atmosphere. The leftover part of the temple’s Prasad is poured in the municipality drain.
The Culture Department and the Endowment Commissioner should personally inspect the condition of the temples periodically and try to improve the cleanliness for tourism development. Nothing can improve if the officials don’t come out of the cozy office environment. An independent supervising agency should monitor the performance of the erring officials. The city’s media should break its slumber and work to improve the environment around the heritage sites. The opportunity for tourism development should not be messed up.
Today there is no trace of the river port on the bank of the river Mahanadi. The famous Barabati fort in the city has been encroached in many places. The moat surrounding the fort is filled with water plants; the traces of history and heritage are being obliterated due to neglect and mindless construction activities. There has been a long delay in cleaning the mote which adversely affects tourism potential. The mote should be cleaned within a time frame; a water sports facility can be developed in the mote.
Cuttack city is famous for its folk art and music. One will come across the Bhajan Mandalis (the devotional song groups) of different Sahis who play different types of music and sing folk songs during festivals; they fill the city with life and vibrancy. The city artisans make wonderful handicraft objects like silver filigree, horn craft, clay work, wood craft and gold ornaments etc. The native Cuttakites have the skill to prepare mouth watering eatables like Dahibara-Aludom, Chenapoda, Chenagaja, Thunkapuri, Aloochop and a variety of chats.
The government should allocate a proper marketplace to` the artisans and local eatable makers to run their business. Positive political energy, honesty, integrity and a clear vision can generate employment for the Cuttakites.

Comments

TRENDING

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

0 - प्रमोद रंजन  भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

રામનવમીના દિવસે મુસ્લિમ ધાર્મિક સ્થળો અને વિસ્તારોને અસામાજિક તત્વોથી રક્ષણ આપવી

- મુજાહિદ નફીસ*  પોલિસ મહાનિદેશક, ગુજરાત, ને આવનારા રામનવમીના તહેવારમાં નીકળતા જુલૂસમાં આવતા અસામાજિક તત્વોથી મુસ્લિમ ધાર્મિક સ્થળો અને મુસ્લિમ વિસ્તારોના રક્ષણ બાબત પત્ર:  આપ જાણો છો કે આવનારી 17મી એપ્રિલ ના રોજ રામનવમીનો તહેવાર છે. પાછલા વર્ષોના અનુભવ દ્વારા આપણે જાણીએ છીએ કે હિન્દુ ધાર્મિક તહેવારો મુસ્લિમોને હેરાન કરવા અને તેમના ધાર્મિક સ્થળો તેમજ દુકાનો મકાનોને નુકસાન કરવા માટેના માધ્યમ બની ગયા છે. 

सुप्रीम कोर्ट का चिकित्सा की दुनिया में बाबाओं की मनमानी को रोकने का प्रयास सराहनीय

- राम पुनियानी*  पिछले कुछ दशकों में भारत में कई बाबाओं का उदय हुआ है. इसके पहले भी बाबा हुआ करते थे मगर इन दिनों बाबाओं का जितना राजनैतिक और सामाजिक दबदबा है, उतना पहले शायद कभी नहीं रहा. कई बाबा अनेक तरह के काले कामों में लिप्त भी पाए गए हैं मगर उनकी दैवीय छवि के चलते उनके अपराधों को नज़रअंदाज़ किया जाता रहा है. 

18થી નાની ઉંમરના 1,15,129 બાળકો શાળા બહાર? વાસ્તવિક આંકડો 15-20 ગણો વધું

- સુખદેવ પટેલ*  16 એપ્રિલથી સમગ્ર ગુજરાતમાં શાળા બહારના 6 થી 19 વર્ષની ઉંમરના બાળકોનો સર્વે શરૂ થયો છે.  જે 26 એપ્રિલ સુધી ચાલશે. જેની જવાબદારી સરકારી શાળાના શિક્ષકોને સોંપવામાં આવી છે. અત્યારે પ્રાથમિક શાળાઓમાં વાર્ષિક પરીક્ષાઓ ચાલી રહી છે. લોકસભાની ચૂંટણીઓના કામ પણ શિક્ષકોને ભાગે કરવાના આવશે. શિક્ષકો કેટલું કરી શક્શે? શિક્ષકો પાસેથી વ્યાજબી રીતે કેટલી અપેક્ષાઓ રાખવી જોઈએ? RTE ની જોગવાઈઓ મુજબ દરેક બાળક શિક્ષણ મેળવી શકે, તે માટે શાળા બહારના બાળકોને સર્વે કરીને શોધી કાઢવાનું ઉમદા કામ સરકાર વિચારે છે, તે આવકારદાયક છે. આવાં ઉત્તમ કામમાં જેમને સીધો લાભ થવાનો છે,  તેવાં હિતધારકોની પ્રતિનિધિ સમિતિ SMC સ્કૂલ મેનેજમેન્ટ કમિટી આ જવાબદારી સારી રીતે ઉપાડી શકે તેમ છે. શિક્ષણ વિભાગ SSA તરફથી આ કામગીરીમાં SMC ની ભાગીદારીનું આયોજન કરીને યોગ્ય માર્ગદર્શિકા તૈયાર કરવી જોઈએ.

ई.वी.एम. के खिलाफ सत्याग्रह क्यों? मतपत्र वापस लाना आज क्यों ज़रूरी हो गया है?

- संदीप पाण्डेय*  चुनाव का पारा चढ़ रहा है और राजनीतिक दल प्रचार में जोर-शोर से लग गए हैं लेकिन चुनाव की घोषणा के बाद भी एक मुद्दा जो ठण्डा होने का नाम नहीं ले रहा है वह है इलेक्ट्रॉनिक वोटिंग मशीन व उसके साथ लगा हुआ वोटर वेरीफायेबल पेपर ऑडिट ट्रेल। सरकार में बैठे हुए व भारतीय जनता पार्टी से जुड़े हुए लोगों के अलावा आम जनता के मन में बड़े पैमाने पर इ.वी.एम. व वी.वी.पी.ए.टी. के प्रति संदेह घर कर गया है। हरदोई, उन्नाव व सीतापुर के आम अनपढ़ ग्रामीण आपको बताएंगे कि इ.वी.एम. जो मत वे डालते हैं उन्हें नहीं मालूम वह कहां चला जाता है? सीतापुर की महमूदाबाद तहसील के चांदपुर-फरीदपुर गांव के बनारसी बताते हैं कि पिछले चुनाव में उन्होंने इ.वी.एम. पर हाथी का बटन दबाया था किंतु वी.वी.पी.ए.टी. के शीशे में कमल का चिन्ह दिखाई पड़ा इसलिए उन्हें इ.वी.एम. पर बिल्कुल भरोसा नहीं है।

प्रगतिशील लेखक संघ के स्थापना दिवस पर फिलिस्तीनी जनता के साथ एकजुटता

- हरनाम सिंह, सारिका श्रीवास्तव  "मत रो बच्चे  तू मुस्काएगा तो शायद  सारे इक दिन भेस बदल कर  तुझसे खेलने लौट आएंगे" - फ़ैज़ अहमद फ़ैज़ प्रगतिशील लेखक संघ (प्रलेसं) की इंदौर इकाई ने अपना स्थापना दिवस (9 अप्रैल) फिलिस्तीनी जनता के संघर्ष के नाम समर्पित किया। अभिनव कला समाज सभागार में आयोजित इस कार्यक्रम में कलाकारों ने फिलिस्तीन कवियों के गीत गाए, उनके संघर्षों पर केंद्रित कविताओं का वाचन किया, फिलिस्तीनी चित्रकारों के चित्रों का पावर पॉइंट प्रजेंटेशन और उसकी व्याख्या की। वक्ताओं ने इजराइल द्वारा फिलिस्तीनी जनता पर ढ़ाए जा रहे जुल्मों की तुलना हिटलर के अत्याचारों से की।

વિચારોના પ્રદૂષણનું ઉત્તમ ઉદાહરણ: વડાપ્રધાનની આટલી સ્તુતિ કરનારને લેખક કહી શકાય?

- રમેશ સવાણી   ગુણવંત શાહે 6 એપ્રિલ 2024ના રોજ ‘દિવ્યભાસ્કર’ની પોતાની કોલમમાં લખ્યું છે : “અરે ! એટલું તો માનો કે એને કેવળ લોકોના ભલામાં જ રસ છે ! એટલું તો માનો કે એને માટે કાયમ ‘નેશન ફર્સ્ટ’ છે ! અરે ! એટલું તો માને કે શું કરવું એ અંગે એ બિલકુલ સ્પષ્ટ છે, ક્યાંય અવઢવ નથી. એટલું તો માનો કે નેતા તરીકે એ સૌથી મોખરે છે ! અરે ! એટલું તો માનો કે એ દેશને હૃદયથી પ્રેમ કરે છે ! એટલું તો અ‌વશ્ય માનો કે વિદેશી નેતાઓ એને ભેટવાની ઉતાવળ કરે છે ! અરે ! એટલું તો માનો કે એના પરિવારમાં કોઇ વાડેરા નથી ! અરે ! એટલું તો માનો કે બિલ ગેટ્સ જેવું બ્રેન ગણાતા વ્યક્તિ સાથે ચર્ચા કરતી વખતે પૂરો આત્મવિશ્વાસ ધરાવીને ડિજિટલ રિવોલ્યૂશન અને આર્ટિફિશિયલ ઇન્ટેલિજન્સ પર ચર્ચા કરી શકે છે ! કેટલાક માણસો ઇતિહાસનાં સંતાનો હોય છે ખરા, પણ તેઓ નિયતિનાં સંતાનો નથી હોતાં. આવા લોકો પાસે એક વિઝન હોય છે, જે અન્ય પાસે હોતું નથી. આવા લોકોને ત્રણ ભેટ જીવનભર મળતી રહે છે. વિરોધ, નિંદા અને ઇર્ષ્યા. આવા જ નમૂનાઓ ગેરસમજનો જ્થ્થાબંધ વૈભવ પામે છે.  સ્પિનોઝા નામનો ચિંતક ઘરની બહાર નીકળી શકતો ન હતો. એ ચિંતકના વિચારો એવા હતા કે લોકોને ગુસ્સો આવ