Skip to main content

Challenging patriarchy? Adopting maternal, marital surnames: Resistance continues

Anandiben Patel
The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own.
I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.
"How can this be?" one of them asked, while another pointed out that her daughter-in-law wanted to retain her maiden surname along with her husband's surname. "I flatly refused," said the woman, who had become a mother-in-law just two years ago. "She is part of our family now, not her parents'. The bahu must be known by her husband's name—there can be no compromise here."
This prompted me to share another trend in Gujarat, where boys and girls are adding their mother's name in the middle instead of their father's. This idea was also unacceptable to our guests, who said it went against "our culture and tradition." Nevertheless, I cited the example of a Dalit activist-turned-journalist, Mehulbhai, whom I have known for several years.
Mehulbhai worked with the Ahmedabad-based NGO, Centre for Social Justice, and later joined BBC Gujarati. During my stint with the NGO as a media consultant post-retirement from The Times of India, Mehulbhai expressed his desire not to be identified by his Dalit-sounding surname, Makwana. Instead, he started using his mother's name, Manguben, and continues to do so in all his writings and on social media.
Another example is Jayeshbhai, a Dalit Gujarati poet who tragically committed suicide in 2020 during the COVID-19 pandemic. He had chosen to use his mother's name, Jeeviben, as his middle name instead of his father's, challenging the patriarchal norms of society.
These instances reflect how both Mehulbhai and Jayeshbhai rejected traditional societal norms in their own ways. Interestingly, few people know that such practices were officially supported as early as 2003 by Anandiben Patel, a senior minister during Narendra Modi's tenure as Gujarat Chief Minister. Anandiben later became Gujarat Chief Minister in 2014.
While covering the Sachivalaya at that time, I recall Anandiben Patel announcing on International Women's Day (March 8, 2003) that a mother's name, instead of the father's, would be accepted for school enrollments starting from the academic year 2003-04. This decision came in response to demands from women's organizations advocating for the rights of children whose mothers were separated from their husbands and forced to adopt the father's name due to government norms, she said.
While Modi didn't propagate the move, whether this policy has succeeded in changing schools' patriarchal mindset remains uncertain, as societal norms still heavily favor the inclusion of the father's or husband's name. In Gujarat, the prevailing social convention continues to mandate the father's name (and later the husband's name) as a middle name.
In contrast, elite circles in Mumbai have shown some openness to change. For example, at actress Sonam Kapoor's high-profile wedding in 2018, her husband, Anand Ahuja, added his wife's initial, "S," as his middle name, while Sonam adopted "Ahuja" as her surname. Similarly, writer Sagar Gupta added his wife's name on Facebook as a gift for their first wedding anniversary, and media professional Ishan incorporated his wife Shilpi's name into his social media profile.
A media story highlights this trend: Men in Mumbai are opening up to the idea of adding their wives’ names to theirs, it claims.
While the examples of Dalit activists adopting their mother's name reflect efforts to challenge gender inequality and caste discrimination, another story suggests this movement gained momentum after the 2016 Una outrage. In this incident, a video of four Dalit youths being brutalized for alleged cow slaughter went viral.
The story highlights individuals like Nayan Nandaben Jayantibhai, Kaushik Jamnaben Babubhai, and Tarun Chandrikaben Baldevbhai, noting that this trend has caught on among 500 Dalit professionals and activists. Read more here: For Dalits, mums the word to shed caste identity.

Comments

TRENDING

Disappearing schools: India's education landscape undergoing massive changes

   The other day, I received a message from education rights activist Mitra Ranjan, who claims that a whopping one lakh schools across India have been closed down or merged. This seemed unbelievable at first sight. The message from the activist, who is from the advocacy group Right to Education (RTE) Forum, states that this is happening as part of the implementation of the National Education Policy (NEP), 2020, which floated the idea of school integration/consolidation.

'Shameful lies': Ambedkar defamed, Godse glorified? Dalit leader vows legal battle

A few days back, I was a little surprised to receive a Hindi article in plain text format from veteran Gujarat Dalit rights leader Valjibhai Patel , known for waging many legal battles under the banner of the Council of Social Justice (CSJ) on behalf of socially oppressed communities.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual.  I don't know who owns this site, for there is nothing on it in the About Us link. It merely says, the Nashik Corporation  site   "is an educational and news website of the municipal corporation. Today, education and payment of tax are completely online." It goes on to add, "So we provide some of the latest information about Property Tax, Water Tax, Marriage Certificate, Caste Certificate, etc. So all taxpayer can get all information of their municipal in a single place.some facts about legal and financial issues that different city corporations face, but I was least interested in them."  Surely, this didn't interest...

When a telecom giant fails the consumer: My Airtel experience

  Initially, I was not considering writing this blog about why I found Airtel —one of India’s premier communication service providers—to have an outrageously poor sales and customer-service experience, at least in Ahmedabad , Gujarat ’s business capital. However, the last SMS I received from Airtel regarding my request for a Wi-Fi connection in my flat in the Vejalpur area left me stunned.

Varnashram Dharma: How Gandhi's views evolved, moved closer to Ambedkar's

  My interaction with critics and supporters of Mahatma Gandhi, ranging from those who consider themselves diehard Gandhians to Left-wing and Dalit intellectuals, has revealed that in the long arc of his public life, few issues expose his philosophical tensions more than his shifting stance on Varnashram Dharma—the ancient Hindu concept that society should be divided into four varnas, or classes, based on duties and aptitudes.

RTI framework ‘nuked’? SHANTI Bill triggers alarm, grants centre sweeping secrecy powers

Has the Government of India finally moved to completely change important provisions of the Right to Information (RTI) Act, that too without bringing about any amendment in the top transparency law? It would seem so, if one is to believe well known civil society leaders' keen observations on the nuclear energy Bill passed in the Lok Sabha.  Senior RTI activist Amrita Johri has sharply criticised the recently passed Sustainable Harnessing and Advancement of Nuclear Energy for Transforming India (SHANTI) Bill, 2025, saying that it has effectively “nuked” the Right to Information (RTI) Act through the back door. 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by  Routledge , is penned by one of  Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the  Indian National Congress  and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

Punishing senior citizens? Flipkart, Shopsy stop Cash on Delivery in Ahmedabad!

The other day, someone close to me attempted to order some goodies on Flipkart and its subsidiary Shopsy. After preparing a long list of items, this person, as usual, opted for the Cash on Delivery (popularly known as COD) option, as this senior citizen isn't very familiar with online prepaid payment methods like UPI, credit or debit cards, or online bank transfers through websites. In fact, she is hesitant to make online payments, fearing, "I may make a mistake," she explained, adding, "I read a lot about online frauds, so I always choose COD as it's safe. I have no knowledge of how to prepay online."

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

  A few days ago, I received an  email alert  from a veteran human rights leader who has fought many battles in  Gujarat  for the  Dalit  cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935,  Babasaheb Ambedkar  burnt the  Manusmriti . In 1972, we broke the idol of  Krishna , whom we regarded as the creator of the  varna  (caste) system.”