Skip to main content

Shyam Benegal's Manthan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.
Those were the days when Indira Gandhi had imposed the National Emergency (1975–77), perhaps one reason why Safdar couldn’t fully pursue his passion for street theater, which he had started in 1973 as one of the founders of the CPI-M’s theater wing, Jan Natya Manch. He was in search of a permanent job (though he had started teaching part-time English at a Delhi college), and I, too, was looking for employment.
During the Emergency, however, Safdar’s passion for theater did not wane. A big fan of German playwright Bertolt Brecht, he did everything possible to acquire theater-related knowledge. Unable to pursue street theater, Safdar took me along to a massive sports complex in Haryana at a place strangely called Bisva Meel (20th Mile), where Habib Tanvir, one of India’s finest theater personalities, was conducting a workshop.
We stayed there for two days, watching tribals from Madhya Pradesh rehearse for a play directed by Habib Tanvir. While I simply observed the rehearsals, Safdar actively interacted with Habib Tanvir and the tribal actors who were undergoing training.
I usually didn’t watch movies back then, partly because I couldn’t afford it, except when they were recommended as socially relevant and aligned with what we in the Left considered a class struggle approach. It was with this perspective that Safdar introduced me to my first Shyam Benegal movie — Ankur — which was made in 1974, while we were still pursuing our post-graduation.
Since then, I must have watched Manthan several times, mostly on VCR or CD, as circumstances permitted. On January 1, 1979, I formally entered journalism as a sub-editor for Link, a semi-Left newsweekly published alongside the daily Patriot, after resigning as assistant editor of People’s Publishing House, owned by the CPI. Two years after the movie’s release, John Dayal, then chief reporter of Patriot and now a prominent human rights leader, reviewed Manthan.
I don’t remember what others wrote about the movie in Link or Patriot during those days. However, John Dayal’s review struck me and remains somewhat fresh in my memory. I don’t recall whether it was published in Patriot or Link, but it was sharply critical, describing Manthan as a propaganda movie for Gujarat’s most well-known milk cooperative federation, which still markets several dairy products under the Amul brand.
Watching the movie again the other day on a TV channel commemorating Shyam Benegal’s passing, I was reminded of John Dayal’s 1979 critique. Since I still exchange messages with him, I asked him on WhatsApp whether he stood by his scathing assessment of Manthan as a propaganda piece for Amul.
Safdar Hashmi
John Dayal’s cryptic reply stated that while the movie wasn’t soft propaganda for everyone, and its technical aspects were flawless, "I side with those who say Shyam Benegal was very soft in his critique of the system."
Soft on the system? That too in Manthan, just because it was made during the Emergency and supported by Amul? Neither Safdar, who was far more critical of the Emergency than I was, nor I felt that way. We saw it as a sharp commentary on the powerful exploiter class attempting to undermine the fledgling experiment of an Amul-type milk cooperative in rural Gujarat.
The movie shows how a socially conscious government official's insistence that poor Dalits must be included for the cooperative to have any meaning ends with two simultaneous developments. On one hand, the powerful rural exploiters, who initially attack and later try to cajole the Dalits into submission, successfully lobby for the transfer of the government official. On the other hand, the movie offers hope: a group of Dalits decides to proceed with the cooperative experiment on their own, defying the powerful interests and claiming it as theirs.
While it is true that the movie was supported by Amul, with the acknowledgment clearly displayed at the beginning and end, at no point does it give the impression of supporting the system. On the contrary, it portrays the challenges faced by Dalits as they confront the entrenched interests of the rural elite. It also highlights the transformative potential of the awareness sparked by the government official, even after he is forced out.

Comments

  1. Thanks for recalling my review. I too am trying to remember if it was in Patriot or Link. Patriot possibly. I did pan Manthan, and very little in the late Shyam Bengal's filmography speaks as much of his impeccable technical excellence and brevity in narration -- harking back to the hundreds of commercial ads he did - has since made me change my opinion. I have written very little n cinema in the last 25 years, and regretfully for various reasons, have seen very few commercial or other films. But i have seen almost all of his. Each was a piece of ar.t. But not necessarily a scathing commentary on our times. His death remains a loss to the nation.

    ReplyDelete

Post a Comment

NOTE: While there is no bar on viewpoint, comments containing hateful or abusive language will not be published and will be marked spam

TRENDING

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual.  I don't know who owns this site, for there is nothing on it in the About Us link. It merely says, the Nashik Corporation  site   "is an educational and news website of the municipal corporation. Today, education and payment of tax are completely online." It goes on to add, "So we provide some of the latest information about Property Tax, Water Tax, Marriage Certificate, Caste Certificate, etc. So all taxpayer can get all information of their municipal in a single place.some facts about legal and financial issues that different city corporations face, but I was least interested in them."  Surely, this didn't interest...

Beyond the 'plum' posting: Why the caste lens still defines bureaucratic success

Following my recent blog on former IAS bureaucrat Atanu Chakraborty’s sudden exit as non-executive chairman of HDFC Bank, a few colleagues from the Gujarat cadre — mostly those I interacted with during my Gandhinagar stint (1997–2012) as the Times of India representative — reacted rather sharply. Most of them sent their responses directly on WhatsApp, touching upon on the merits and demerits of Chakraborty’s controversial move. One former IAS officer, a Dalit, however, went further, raising a broader question: why do some officials like Chakraborty secure plum post-retirement assignments, while others are overlooked?

Blaming RTE, not underfunding: Education groups hit back at NITI Aayog working paper

A preliminary working paper by Arvind Virmani, economist and member of the Government of India think tank NITI Aayog, has concluded that the Right to Education (RTE) Act — enacted to guarantee free and compulsory schooling for children between six and fourteen — has actually worsened learning outcomes rather than improved them. The paper, published in March 2026 and reported by The Print on 16 April, has drawn sharp pushback from education rights advocates, who argue it builds a politically motivated narrative against constitutionally guaranteed entitlements.