Skip to main content

A top Gujarat High Court lawyer who lived and worked for the underprivileged

Singing "Vaishnav jan to tene re kahiye", Gandhi's favourite, also of Girish Patel
When I came to Ahmedabad to join as assistant editor of the Times of India in 1993, I didn’t know Girish Patel was a senior advocate of the Gujarat High Court. Apart from assisting the then editor, Tushar Bhatt, my job was to specifically look after the editorial page, which also meant I should be selecting from among the letters to the editor that we would get, edit them appropriately, and put them in the Letters to the Editor column.
Apart from those who would genuinely write letters, reacting to, particularly disagreeing with, this or that story or comment that appeared in the paper, there were what I would then call “professional letter writers”, too. They would regularly write letters to the editor always profusely praising the paper, just to see their name appearing in the paper. I found this annoying, and the first thing that I did to give them regular space.
Medha Patkar
Among these regular letter writers was Girish Patel, too. Initially, I would looked at his letters skeptically, but I found his contents interesting, as he would go out of the way to criticize the Gujarat government, often opposing the Narmada dam and the corporate policies of Gujarat and Government of India policies – something that other “regulars” wouldn’t ever do.
Written in clear and lucid English, I would take his letters. I don’t remember having dropped any of his letters. Sometimes his letters were too long, so I would try to meticulously trim them. While other “regulars” would make complaints to my editor that their letters were “not appearing”, Girish Patel – whom I had never met or known – didn’t once object to his letters being trimmed.
I ensured that all his letters were published, as far as possible, till I was shifted to Gandhinagar to cover the Gujarat government in 1997-end. At a recent meeting held in Ahmedabad to commemorate him (he died exactly a year ago, on October 6, 2018 at the age of 86), I was a little surprised to know this: All his letters were published in a book form in 2011. The book was displayed at the entry gate of the meeting, too.
I met Girish Patel through Achyut Yagnik, a journalist-turned-activist and one of the best social scientists I have known. I met him perhaps in connection with an oped story I was planning. Thereafter, I must have met him one-to-one a couple of times, though I would surely meet him in social functions. Sometimes I would also talk to him on phone. After I was posted in Gandhinagar, I somewhat lost touch of him.
All that I knew of him was: He was a top human rights lawyer, didn’t charge fees from poor, fought mainly cases of the underprivileged sections in the High Court, most the  judges would give him due respect, and, most important, he was a lone fighter for the Narmada dam oustees in Gujarat siding with the anti-dam Narmada Bachao Andolan's (NBA's) living legend Madha Patkar. 
Manishi Jani
Interestingly, at the commemorative meeting, Gujarati litterateur-social activist Minishi Jani quoted Girish Patel as stating that his main job in the High Court was to keep judges abreast with the fact that all’s not well in the outside world, telling them that the unprivileged need justice. He said this in the High Court during an argument, revealed Jani.
I immediately thought what a few young lawyers, one of them appearing in the Gujarat High Court and other in a local Ahmedabad court, said while interacting with me over a cup of tea recently. The first one said, “If you don’t live a lavish life, have a top, new car to dive, and wear branded clothes, the clients believe we wouldn’t be in a position to win the case.”
Another lawyer quoted an incident: “Once I introduced a client to a lawyer, who would complain to me he didn’t get cases. The client later told me whether the lawyer could win a case for him. The lawyer was so badly dressed. So I had to tell the lawyer that he should at least dress properly, so that a client approaches him.”
What a contrast, I thought. Girish Patel was always in simple clothes. I saw him in kurta-pyjama, but even otherwise he would stand out dignified among others, who were proud of living an elite life. I was told, despite being a top High Court lawyer, and at the fag end of his life, he didn’t have enough money pay his huge hospital bills, which were paid by his well-wishers.
I reluctantly attended the commemorative meeting, as I had thought there would be hackneyed speeches in praise of Girish Patel. Surprisingly held at surprisingly at Gujarat Vidyapeeth (because the powers-that-be generally “ensure” that non-political activists who think differently, especially dissenters, don’t get any place for such meetings), no doubt, there were a few run-of-the-mill speeches. But some of the tributes were revealing.
Ashok Choudhury
Veteran human rights lawyer Mahesh Bhatt said Girish Patel was the “founder” of Public Interest Ligitations (PILs); Medha Patkar pointed towards how Girish Patel was the lawyer who stood by the first initial oustees of the Narmada dam when it began being built in mid-1980s; theatre person Saroop Dhruv noted how Girish Patel stood by freedom of expression in the court of law; Prof Ghanshyam Shah reflected on Girish Patel's view, called him a "true internationalist”.
Several speakers recalled how he stood by 2002 riot victims, even joined protests against injustice meted out to them by the then Modi government. I was told, the rioters had once warned Girish Patel: That had not been a Patel by caste, he would have met the same fate as the minorities.
But more than these speeches, what was indeed telling was what one of the organisers of the meeting, Anand Yagnik, a High Court lawyer trained under Girish Patel said: That the gathering in the Gujarat Vidyapeeth consisted of not just activists and lawyers who knew Girish Patel, but mainly those with whom Girish Patel stood by during his life time, whether they be Narmada dam oustees, migrant tribal wage workers of South Gujarat, farmers of the Dholera region and Mahuva regions, or Dalits of Ahmedabad.
Patkar, interestingly, was the only speaker who took with her on the dais about a dozen Narmada dam oustees for whom Girish Patel had fought legal battles, recalling how he is still relevant to the oustees. All of them shouted slogans in the memory of Girish Patel. Another speaker, Dr Kanubhai Kalsaria, former BJP MLA and now in Congress, spoke out names of the farmers fighting along the coastal areas of Saurashtra, and for whom Girish Patel stood by. Each of these persons stood up happily from their chair when their names were called.
A Gujarat tribal leader, Ashok Choudhury of the Adivasi Ekta Parishad, was sitting just behind, quietly, listening to all the speeches attentively. A very silent worker, I don’t know why he didn’t speak, though he knew Girish Patel very closely. Later, a friend, Ashok Shrimali, who is with the Ahmedabad-based NGO Setu, told me, “More than 100 tribals from the eastern tribal belt, all supporters of Ashok Choudhary, had come to pay respects to Girish Patel.”
---
Pix by Ashok Shrimali

Comments

TRENDING

Disappearing schools: India's education landscape undergoing massive changes

   The other day, I received a message from education rights activist Mitra Ranjan, who claims that a whopping one lakh schools across India have been closed down or merged. This seemed unbelievable at first sight. The message from the activist, who is from the advocacy group Right to Education (RTE) Forum, states that this is happening as part of the implementation of the National Education Policy (NEP), 2020, which floated the idea of school integration/consolidation.

'Shameful lies': Ambedkar defamed, Godse glorified? Dalit leader vows legal battle

A few days back, I was a little surprised to receive a Hindi article in plain text format from veteran Gujarat Dalit rights leader Valjibhai Patel , known for waging many legal battles under the banner of the Council of Social Justice (CSJ) on behalf of socially oppressed communities.

Inside an UnMute conversation: Reflections on media, civil society and my journey

I usually avoid being interviewed. I have always believed that journalists, especially in India, are generalists who may suddenly be assigned a “beat” they know little—sometimes nothing—about. Still, when my friend  Gagan Sethi , a well-known human rights activist, phoned a few weeks ago asking if I would join a podcast on  civil society  and the media, I agreed.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual.  I don't know who owns this site, for there is nothing on it in the About Us link. It merely says, the Nashik Corporation  site   "is an educational and news website of the municipal corporation. Today, education and payment of tax are completely online." It goes on to add, "So we provide some of the latest information about Property Tax, Water Tax, Marriage Certificate, Caste Certificate, etc. So all taxpayer can get all information of their municipal in a single place.some facts about legal and financial issues that different city corporations face, but I was least interested in them."  Surely, this didn't interest...

Overworked and threatened: Teachers caught in Gujarat’s electoral roll revision drive

I have in my hand a representation addressed to the Chief Electoral Officer (CEO), Gujarat, urging the Election Commission of India (ECI) to stop “atrocities on teachers and education in the name of election work.” The representation, submitted by Dr. Kanubhai Khadadiya of the All India Save Education Committee (AISEC), Gujarat chapter -- its contents matched  what a couple of teachers serving as Block Level Officers (BLOs) told me a couple of days esrlier during a recent visit to a close acquaintance.

Whither GIFT City push? Housing supply soars in Mumbai, Hyderabad, Pune, not Ahmedabad

A  new report  by a firm describing itself as a "digital real estate transaction and advisory platform,"  Proptiger , states that the Mumbai Metropolitan Region (MMR) has been the largest contributor to housing units among India's top eight cities currently experiencing a real estate boom. Accounting for 26.9% of all new launches, it is followed by  Pune  with 18.7% and  Hyderabad  with 13.6%. These three cities collectively represented 59.2% of the new inventory introduced during the third quarter (July to September 2025), which is the focus of the report’s analysis. 

The tribal woman who carried freedom in her songs... and my family’s secret in her memory

It was a pleasant surprise to come across a short yet crisp article by the well-known Gujarat-based scholar Gaurang Jani , former head of the Sociology Department at Gujarat University , on a remarkable grand old lady of Vedcchi Ashram —an educational institute founded by Mahatma Gandhi in South Gujarat in the early years of the freedom movement.

India’s expanding coal-to-chemical push raises concerns amidst global exit call

  As the world prepares for  COP30  in  Belém , a new global report has raised serious alarms about the continued expansion of coal-based industries, particularly in India and China. The 2025  Global Coal Exit List  (GCEL), released by Germany-based NGO  Urgewald  and 48 partners, reveals a worrying rise in  coal-to-chemical projects  and  captive power plants  despite mounting evidence of climate risks and tightening international finance restrictions.

Varnashram Dharma: How Gandhi's views evolved, moved closer to Ambedkar's

  My interaction with critics and supporters of Mahatma Gandhi, ranging from those who consider themselves diehard Gandhians to Left-wing and Dalit intellectuals, has revealed that in the long arc of his public life, few issues expose his philosophical tensions more than his shifting stance on Varnashram Dharma—the ancient Hindu concept that society should be divided into four varnas, or classes, based on duties and aptitudes.