Skip to main content

Business interests? Hindu bankers 'helped' Company Raj to flourish, colonize India

 
new book, ‘The Anarchy: The Relentless Rise of the East India Company’, authored by well-known Scott historian William Dalrymple, has said that a major reason for the success of the East India Company (EIC), which “colonized” the country between 1600 and 1857, was the support it got from Indian financiers or moneylenders, including Jagat Seth of Calcutta, Gokul Das of Benaras and other “Hindu bankers” of Patna and Allahabad.
Insisting that textbooks wrongly attribute that the British ruled India between 1600 and 1857, Dalrymple, in an interview with South Asia Times (SAT) editor Neeraj Nanda in Melbourne on the book ahead of its launch, said what is little understood is the “the corporate nature of that period of Indian history”, which turned into a “role model and” a “new factor” in world history. The British rule, according to the historian, lasted for just 90 years, between 1858 and 1974.
Already making waves, “The Anarchy” tells the story of EIC, tracing its history, how it replaced the decaying Mughal Empire up to India’s First War of Independence in 1857, after which the British Crown took control, and how EIC became the world’s first global corporate power. While EIC did receive support from the British rulers, Dalrymple suggested, back home, its success should be attributed to the finance it received from Indian trading communities.
Pointing out how it all began with EIC, Dalrymple told Nanda, “In their very first charter in 1599, they got the right to wage war. By 1718 they were growing opium in Bengal, selling it illegally in China, buying Chinese tea and selling it in India and Europe. The tea in the Boston Tea Party was exported by EIC.”
Dalrymple added, between 1740 and 1800, EIC had a “rivalry” in France. However, it succeeded in training 200,000 Indians, and for this it borrowed “money from Indian moneylenders.” It conquered “the whole Mogul empire” by adopting the double-edged tactic which – corporate violence and corporate lobbying, even as using corruption. In Britain, in 1687 EIC gave “British Parliamentarians share options.”
Talking about EIC’s “corporate violence”, Dalrymple said, there is “nothing unique about that”, insisting, it’s “very much the norm” even today, though in a more subtle way. Dalrymple explained, “It was a new business model. It was not the first corporation, probably the fourth.”
Dalrymple said, no doubt, “today, the biggest corporations, the Exxon or Walmart or Google or Facebook” do not adopt such ways, and “there is no such example now of a company holding sovereign territory as its right.” Exxon and Shell, for instance, “have small private armies… now they hold private guards only.”
Dalrymple with Nanda
However, today, things are “more subtle”. Now, “actually they do not need to do that (violence). Corporations now are extremely powerful and do data harvesting. They reproduce and can target the recording of this interview and send advertising to it… All these are variants of the same drive. Corporations, just as humans, have the DNA to eat, reproduce and survive. They have the thrust towards maximum profits they compulsively get away with.”
According to Dalrymple, “The book tells us how that happened, how on earth a company (EIC) that did not have more than 2,000 men on its rolls and its London head office never more than 35 people got away using Indian bankers to loan money to it to train other Indians to fight as mercenaries and to build up an army of 200,000. And they were able to fight the large Indian armies of the Marathas, Tipu Sultan, and the Mughals.”
Suggesting that what happened may be “uncomfortable for both nations”, Dalrymple said, “The British are quite vocal in talking about bringing civilization, democracy, and the railways. In fact, the company did nothing. What they built were very few public buildings, communications, hospitals or universities. In fact, you have two very different periods.”
Thus, during the EIC, or the Company Raj period, it was “extracting” business through shipping and trading company, turning itself into a “colonial occupier”, even as taxing Indians who invested in silks, kalamkari, cotton, etc. for trading. Calling it a “collaborative” period, Dalrymple said, the money was “being borrowed from financiers”, including the Jagat Seth of Calcutta and Gokul Das of Benaras.
Further, Dalrymple said, one-third of the company employees were “married to Indian women producing Anglo-Indians.” In sharp contrast, he said, the British Raj proper was “not collaborative but imperialist”. During the latter period, what you had were “whites-only clubs, cantonments and the civil lines”, making “the British and the Indians completely apart.” It is during this period that India got “universities, schools and the railways”, said Dalrymple, adding, “I can’t say which is worse or better.”
The company issued bonds and asked Indian financiers to invest in them with a guaranteed return.  There was no safer investment than this
According to him, “The company was of a different religion, language and colour, so Jagat Seth and EIC merged as they knew the interest rates, share prices, fluctuations of the world economy, the world they both swam in.” He added, “The Hindu bankers of Patna, Banaras, and Allahabad, in the century that followed, made the decision to cut back with the Marathas and Mughals and go with EIC to keep their capital safe. That’s a business decision they made.”
Said Dalrymple, “We can criticize this decision from our perspective, but they did it as a business decision, according to the times they were operating in. Just like companies do it today to prefer one party over the other.”
This, he said, helped the company to become “resurgent and confident” by 1780. Acting “very cleverly”, EIC broke up the big Mughal ‘jagirs’, the Indian financiers bought them over, and these were made to become a part of the company. This helped the company to project itself as a “lesser evil compared to the Marathas and the Moguls.” Opined Dalrymple, “We can judge them (the financiers) today as traitors but they thought their capital etc. was safer with the company.”
Dalrymple explained, “At that time India had two important financers – Indian bankers and the company itself. The EIC issued company bonds and asked the Indian financers to invest in them with a guaranteed return. So, there was no safer investment … than the EIC bonds” The company raised money from Bengali investors, and used it to “buy arms to extend its power.”
Answering a question from Nanda that “Hindu nationalists believe the British did well by removing the Mughals”, Dalrymple said, Jagat Seth would surely agree with that, as “Jagat Seth used the company to remove the Mughals.”
But, he insisted, “It’s different from the modern Hindu nationalists. Many Bengalis also have the same opinion despite the company plundering and looting.” The level of collaboration for this is forgotten even in Britain, where they have taken a “romanticized view of our colonial encounter with India.” In India, conversely, what has been forgotten is the level of collaboration.”

Comments

TRENDING

Disappearing schools: India's education landscape undergoing massive changes

   The other day, I received a message from education rights activist Mitra Ranjan, who claims that a whopping one lakh schools across India have been closed down or merged. This seemed unbelievable at first sight. The message from the activist, who is from the advocacy group Right to Education (RTE) Forum, states that this is happening as part of the implementation of the National Education Policy (NEP), 2020, which floated the idea of school integration/consolidation.

'Shameful lies': Ambedkar defamed, Godse glorified? Dalit leader vows legal battle

A few days back, I was a little surprised to receive a Hindi article in plain text format from veteran Gujarat Dalit rights leader Valjibhai Patel , known for waging many legal battles under the banner of the Council of Social Justice (CSJ) on behalf of socially oppressed communities.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual.  I don't know who owns this site, for there is nothing on it in the About Us link. It merely says, the Nashik Corporation  site   "is an educational and news website of the municipal corporation. Today, education and payment of tax are completely online." It goes on to add, "So we provide some of the latest information about Property Tax, Water Tax, Marriage Certificate, Caste Certificate, etc. So all taxpayer can get all information of their municipal in a single place.some facts about legal and financial issues that different city corporations face, but I was least interested in them."  Surely, this didn't interest...

When a telecom giant fails the consumer: My Airtel experience

  Initially, I was not considering writing this blog about why I found Airtel —one of India’s premier communication service providers—to have an outrageously poor sales and customer-service experience, at least in Ahmedabad , Gujarat ’s business capital. However, the last SMS I received from Airtel regarding my request for a Wi-Fi connection in my flat in the Vejalpur area left me stunned.

Varnashram Dharma: How Gandhi's views evolved, moved closer to Ambedkar's

  My interaction with critics and supporters of Mahatma Gandhi, ranging from those who consider themselves diehard Gandhians to Left-wing and Dalit intellectuals, has revealed that in the long arc of his public life, few issues expose his philosophical tensions more than his shifting stance on Varnashram Dharma—the ancient Hindu concept that society should be divided into four varnas, or classes, based on duties and aptitudes.

RTI framework ‘nuked’? SHANTI Bill triggers alarm, grants centre sweeping secrecy powers

Has the Government of India finally moved to completely change important provisions of the Right to Information (RTI) Act, that too without bringing about any amendment in the top transparency law? It would seem so, if one is to believe well known civil society leaders' keen observations on the nuclear energy Bill passed in the Lok Sabha.  Senior RTI activist Amrita Johri has sharply criticised the recently passed Sustainable Harnessing and Advancement of Nuclear Energy for Transforming India (SHANTI) Bill, 2025, saying that it has effectively “nuked” the Right to Information (RTI) Act through the back door. 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by  Routledge , is penned by one of  Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the  Indian National Congress  and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

Punishing senior citizens? Flipkart, Shopsy stop Cash on Delivery in Ahmedabad!

The other day, someone close to me attempted to order some goodies on Flipkart and its subsidiary Shopsy. After preparing a long list of items, this person, as usual, opted for the Cash on Delivery (popularly known as COD) option, as this senior citizen isn't very familiar with online prepaid payment methods like UPI, credit or debit cards, or online bank transfers through websites. In fact, she is hesitant to make online payments, fearing, "I may make a mistake," she explained, adding, "I read a lot about online frauds, so I always choose COD as it's safe. I have no knowledge of how to prepay online."

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

  A few days ago, I received an  email alert  from a veteran human rights leader who has fought many battles in  Gujarat  for the  Dalit  cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935,  Babasaheb Ambedkar  burnt the  Manusmriti . In 1972, we broke the idol of  Krishna , whom we regarded as the creator of the  varna  (caste) system.”