Skip to main content

Moin Qazi's ‘Mantras of Peace’ touches upon aspects contributing to internal peace

By Ravindra Pandit* 

Review of the book “Mantras of Peace”, an interfaith compendium authored by Moin Qazi
“Educating the mind without educating the heart is no education at all” -- Aristotle
The world has seen the rise and fall of several civilizations. What was the root cause of their downfall? Denis Goulet, an American human development theorist, argues that most civilizations perished not on account of external threats but due to internal strife precipitated by the erosion of fundamental human values. Religious scriptures, spiritual gurus, thinkers, and leaders have given us profound wisdom on how to lead a happy and peaceful life. The question is, are we following them to live a righteous life?
The author, Moin Qazi, draws our attention to the reality that we live in troubled times in a dangerous and destabilized world. Wedges between faiths are created by raising questions about the history of people, places, and cultures. All religions teach love, compassion, and forgiveness. And yet there is violence in the name of faith. Our living conditions have improved a lot over the years. Have we also become better human beings? Unfortunately, there is no evidence that civilized societies are morally superior to primitive societies. We have seen two highly destructive world wars in the past century. Have we learned our lessons to live in peace? Not quite.
COVID-19 also exposed the fragility of our shiny world. It came as great adversity and caused social isolation. Moin Qazi put the period of isolation to good use by writing spiritual columns for the Asian Age. This book is a compilation of these short essays.
The eternal quest of every person in this world is for happiness. Different people adopt different means to derive pleasure. But true and lasting happiness comes by observing the universal moral law. This book endeavours to handhold the readers find contentment, the essence of joy.
Those who focus solely on happiness do not find it; those whose goals lie elsewhere are more likely to achieve satisfaction. The plans should not be confined to personal gains but to larger purposes of doing good to others. Happy people connect well with the world around them. They have a goal in their lives. Materialistic accomplishments alone do not ensure happiness.
The key is to develop inner peace and serve others. Selfless love needs to be a key component in our compassionate actions. And compassion has to be practiced with a spirit of altruism, expecting nothing in return. Muslims are taught to live as trustees of God’s blessings. There is a duty to serve those who are less privileged. Similar preaching is found in scriptures of other religions as well. And yet we find that peace is lacking in the world.
“Educating the mind without educating the heart is no education at all”, – said Aristotle. Conditioning of our mind colours our vision. We act accordingly without applying a discerning mind. Ideologies, superstitions, customs, and social restrictions cage us. There is a need to do some introspection periodically. Every religion encourages its adherents to set aside time for silence, reflection, and meditation. Self-reflection is not a trait we are born with; we must cultivate it as a habit. This is so important that Plato said, “The unexamined life is not worth living”.
Life is never a cakewalk. We face several challenges. This is for our good. A life devoid of adversities is an incomplete life. Unless we are exposed to healthy doses of pain, there is a danger that we will become hyper-sensitive and vulnerable to even small amounts of stress. We need to build our resilience to face adversity. Adversity turns our faces to God. A firmly embedded template of sound values brings out our inner repertoire of talents.
The author points out that the values of justice, fair play, humility, modesty, tolerance, and curiosity are time-tested. Values constitute the inner sense of right and wrong based not on laws or rules of conduct but on who one is. When we look at the world today, we see a breakdown of society, family life, religion, and ethical principles. The collapse seems to be deeply connected with a loss of human values. This, therefore, highlights the need to rebuild human values.
It is also essential to keep the mind open to fresh thinking. Societies prioritising women’s empowerment show better development indices and are better governed, more stable, and less prone to violence. Proactively embracing change and adaptability are the keys to survival and progress. Adaptability includes respect for differing opinions. Diversity alone does not constitute pluralism. Legitimate space needs to be given in our consciousness to the other. Pluralism is built on dialogue, give and take, criticism, and self-criticism.
Spiritualism helps us to guard against the corruptive influences of the world. We need to stay away from fake religious leaders. Buddha has taught us the way to a good life – neither too much nor too little, in brief, the ‘middle path. We must understand that every scriptural book has to be read with the truest and purest light that our hearts and conscience can provide. Our prayers and rituals should enhance the quality of our character.
Making peace is a process. Never a single action. ‘Mantras of Peace’ touches upon every aspect that contributes to finding internal peace. It would be a continuous journey to internalise its wisdom and make it a part of oneself. The book keeps the reader fully engrossed. An enriching experience indeed.
----
*Interfaith author and HR professional, has a special interest in human development. He has actively participated in endeavours to enhance service orientation in Civil Hospitals by conducting workshops

Comments

TRENDING

Still not dead and buried: A rural Punjab move to keep alive the spirit of Naxalbari

By Harsh Thakor  There was a well attended and most lively meeting in memory of Thana Singh of around 2000 persons in Thana Singh’s village of Bhallai Ana in community hall in Muktsar on September 17th, with most encouraging participation of youth. It was a testimony that the spirit of Naxalbari is still not dead and buried with the audience literally reverberating the message of Naxalbari. In spite of every effort of the state to crush the naxalbari movement, it is not dead and buried, as we witnessed here. I was privileged to participate in the event.

Dev Anand ably acted as westernised, urban educated, modern hero, as also anti-hero

By Harsh Thakor  On September 26th we celebrated the birth centenary of legendary actor Dev Anand. Dev Saab carved out a new epoch or made a path breaking contribution in portraying romanticism and action in Bollywood cinema, giving his style or mannerisms a new colour. Arguably no Bollywood star manifested glamour in such a dignified or serene manner or struck the core of an audience’s soul in romantic melodies. Possibly we missed this evergreen star being cast in a Hollywood film. Dev Anand is like an inextinguishable soul of Bollywood. Although not as artistic or intense as Dilip Kumar, Raj Kapoor or Ashok Kumar ,Dev Anand surpassed them all for liveliness or flamboyance, with his performances radiating g energy on the screen, in realms rarely transcended. In his own right, Dev Saab, was a craftsman, like his classical contemporaries, with a characteristic composure. Perhaps never was a Bollywood star so suave, bubbling or charming as Dev Anand, who often looked like an Indian versi

Ludicrous how Gandhi is ritually remembered by our leaders with broom in their hands

By Firoz Bakht Ahmed  On every Gandhi Jayanti day, ludicrous scenes of multi-hued political parties’ leaders with brooms in their hands are seen doing rounds on television commemorating Mahatma Gandhi regarding “swachhta” (cleanliness). This won’t do unless there’s cleansing of heart followed by the cleanliness of the poor voters’ stinking areas. Tragedy with Mahatma Gandhi is that he is just ritually remembered by us on the occasion of his anniversaries but he is worth remembering each day owing to his sagacious words that contain wisdom for all ages and in all times.

Abrogation of Art 370: Increasing alienation, relentless repression, simmering conflict

One year after the abrogation by the Central Government of Art. 370 in Kashmir, what is the situation in the Valley. Have the promises of peace, normalcy and development been realised? What is the current status in the Valley? Here is a detailed note by the People’s Union for Civil Liberties , “Jammu & Kashmir: One Year after Abrogation of Art. 370: Increasing Alienation, Relentless Repression, Simmering Conflict”:

Why Govt of India, Sangh Parivar want to stop the use of ‘India’? What's in a name?

By Ram Puniyani  Coincidentally after the opposition parties came together to form INDIA (Indian National Democratic Inclusive Alliance), the ruling BJP is desisting from the use of word India in official communiqués and its parent organizations RSS has issued a fatwa that only word Bharat should be used for our country. While inviting the representative’s participants of G 20, the President issued the invitation in the name of ‘Rashtrapati of Bharat’. Since then BJP is on the track of avoiding the use of the word India in all its pronouncements, saying this word smacks of colonial legacy since this word was given to the country by British colonial rulers. Mr. Hemant Biswa Sarma of BJP said that word India is part of the colonial legacy and should be removed. RSS chief and other functionaries have intensified this message. Speaking at a function at Guwahati Mr. Bhagwat, stated “We must stop using the word India and start using Bharat. At times we use India to make those who speak Eng

Pot calling the kettle black: EAM Jaishankar accusing Global North of double standards

By Chandra Vikash*  While addressing a Ministerial Session on Saturday 23 September 2023 in New York on the sidelines of the ongoing UN General Assembly session titled ‘South Rising: Partnerships, Institutions and Ideas’, External Affairs Minister S Jaishankar said that economically dominant countries are leveraging production capabilities and those who have institutional influence have weaponized these capabilities. He also cited an example of Covid-19 and stressed that it is still a world of double standards."

Why originality of Gandhi's thoughts, example of his life still inspire people world over

By Moin Qazi*  Mahatma Gandhi's birth anniversary reopens a familiar debate around his legacy every year. How could a frail man use his moral strength to galvanize 400 million Indians in their struggle for independence from the mighty British Empire? How did Gandhi inspire ordinary people to turn fear into fearlessness and anger into love? What were his tools for fighting colonialism? How could he inspire the world to embrace his philosophy of nonviolence? What can we learn from him today? And is he still relevant?

In today’s India aggressive violence has become weapon of choice for buying peace

By Harasankar Adhikari  Mahatma (the great soul) Gandhi's vision stands for "ahimsa" (non-violence) and ‘Satyagraha’ (holding of the truth). It is absolutely the beacon of his spirituality. His searches for peace and bliss are within the realm of ahimsa and satyagraha. Although his works are confined to the political movement for India's freedom as the political leader, his lifelong practise is enshrined as the political saint of India( according to Swami Yogananda Paramhans). His devotion and self-sacrifice for the universe are the revelation of his sainthood. 

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

Regretful: Kapil Dev retired not leaving Indian cricket with integrity he upheld

By Harsh Thakor  Kapil Dev scaled heights as an entertainer and a player upholding the spirit of the game almost unparalleled in his era. In his time he was cricket’s ultimate mascot of sportsmanship On his day Kapil could dazzle in all departments to turn the tempo of game in the manner of a Tsunami breaking in. He radiated r energy, at a level rarely scaled in his era on a cricket field. Few ever blended aggression with artistry so comprehenisively. Although fast medium, he could be as daunting with the ball as the very best, with his crafty outswinger, offcutter, slower ball and ball that kicked from a good length. Inspite of bowling on docile tracks on the subcontinent, Kapil had 434 scalps, with virtually no assistance. I can never forget how he obtained pace and movement on flat pancakes, trapping the great Vivian Richards in Front or getting Geoff Boycott or Zaheer Abbas caught behind. No paceman carried the workload of his team’s bowling attack on his shoulders in his eras muc