Skip to main content

World must acknowledge 1971 Bangladesh genocide, declare March 25 as Genocide Day

By Animesh Paul*

Recently the European Parliament organized an event titled 'The Forgotten Genocide: Bangladesh 1971'. The event was organized to convey the message that the atrocities perpetrated by the Pakistan Army and its local allies 52 years ago cannot be ignored in any way. Undeniably, the Bangladesh genocide was one of the worst such events in human history. 
The killings, rapes, and other atrocities became widely known at the time. Yet, just as governments at the time were slow to recognize the democratic legitimacy of a free Bangladesh, the international community has still not acknowledged the genocide. Today the Bangladesh genocide has become a forgotten chapter in history. To remember and recognize the sacrifice, this event is an important step toward international recognition of the genocide in Bangladesh.

The Forgotten Genocide: Bangladesh 1971

The Hague-based international human rights organization, Global Human Rights Defense organized a conference at the European Parliament. At the conference, the organization tried to convince MEPs and the wider community that the time had come to recognize the 1971 genocide. Member of the European Parliament (MEP) Fulvio Martusillo took the initiative and organized the event in the European Parliament.
However, in his absence, his representative, communication expert Giuliana Françoisa, spoke on his behalf. MEP Isabella Adinolfi discussed the brutality faced by Bengali women during the 1971 genocide. While concluding her address, Isabella Adinolfi conveyed Martusciello's message: "It's time for the EU to recognize what happened in Bangladesh as a crime against humanity, more than 50 years after the nation was plunged into blood and tyranny,"
In 1971, the death of 3 million people, the rape of 2 million women, the displacement of 10 million people, and the displacement of nearly 30 million people to India shocked the world. London's Sunday Times recognized this incident as a massacre. 8 months, 2 weeks, and 6 days of horrible scenarios were experienced by the nation. The genocide has had a tremendous effect on Bangladesh as a whole. It is highly necessary to have a comprehensive knowledge of both the past and the present to satisfy the need for recognition.

Revisiting the Past of the Bangladesh Genocide of 1971

The division of Asia's subcontinent into India, West Pakistan, and East Pakistan (modern-day Bangladesh) came as the British Empire was ending in 1947. It was believed that West Pakistan was the more prominent, ruling faction. As a result, East Pakistan was used as a source of raw materials, funding, and labor to assist West Pakistan.
East Pakistan demanded independence because it would not put up with such oppression. With Sheikh Mujibur Rahman, the newly elected Awami League leader, citizens in Bangladesh were given the authority to carry out the task of achieving independence. By their opposition, Chief Martial Law Administrator and former Pakistani army commander Yahya Khan, president of West Pakistan, became concerned. He used dictatorial military methods when working with the then-President of the United States, Richard Nixon.
The genocide in Bangladesh began on March 25, 1971, with the launch of Operation Searchlight. The operation's initial goal was to keep Pakistan's dictatorial rule over Bangladesh's self-determination-minded people, and its targets included activists, academics, and soldiers. They weren't the only victims, though. As millions of people experienced the traumatic reality of relocation, financial instability, trauma, and death, a humanitarian catastrophe erupted.
An article in the Time magazine, published in August 1971, quoted a US official who referred to the anti-Bengali racism as being the fuel that made the soldiers "willing executioners". The chilling accounts of Archer K Blood, the US consul general in Dhaka at the time, describe the horrific sight of bodies of women who had been raped, shot, and hung by the heels in the ceilings of Rokeya Hall. There were other foreign correspondents on the ground, such as Simon Dring and Mark Tully, who reported extensively on Pakistani brutalities.
By the beginning of December 1971, Pakistani soldiers had started to retaliate, murdering about 1,000 powerful and intelligent Bangladeshis. But when tensions between India and West Pakistan reached their breaking point on December 16, 1971, West Pakistan's military forces immediately surrendered, and Bangladesh subsequently got independence. Years after years passed by, but no signs of apology were seen by Pakistan. Even International Crimes Tribunal in Bangladesh addressed some crimes, Pakistan, the country whose military establishment is accountable for the genocide organization, has neither recognized its responsibilities nor acted to punish the culprits.

Genocide: Unforgotten, Reoccurring, and Unacceptable

It is not acceptable for Bangladeshis to be the only ones who recall the past while everyone else ignores it. The United Nations has made many attempts to acknowledge the genocide of Bangladeshis. Sanchita Haque, the deputy permanent representative in Geneva, has urged that the Bangladesh Genocide of 1971 be officially recognized to make the Pakistani Army responsible for its previous atrocities and fatalities. Since the UN oversees genocidal crime prevention and punishment, the UN may take measures to allay Haque's worries. This would not only explain one of history's most horrific occurrences, but it would also reinforce tolerance of human diversity because the past still affects us now.
Cutting it requires extensive diplomatic initiatives and activities. America has recognized the Rohingya genocide. So why is a barbaric chapter of history not recognized on March 25? The United Nations Coffee Annan Commission called it ethnic cleansing. But more than that hundred percent genocide has happened in Bangladesh. There are those reports in the US press. Senators and Congressmen of the time also have statements.
To recognize the genocide, the parliaments of different countries should pass Genocide Day on March 25. World public opinion must be formed. Then the United Nations should proceed with it extensively. And for this, the government, expatriate Bangladeshis, and various organizations must work together. If we want to do this, we have to face the opposition of Pakistan, as well as the countries that were in opposition to the liberation war of Bangladesh.
Although the opportunity to observe International Genocide Day on March 25 has been missed, efforts must now continue to recognize nine months of genocide. International recognition of the 1971 Genocide will certainly be achieved if the Bangladesh government makes a sincere effort and the Ministry of External Affairs takes very strong diplomatic steps accordingly.
At the Brussels event, diplomats, journalists, academics, politicians, and members of the Bangladeshi community in Belgium gathered to hear recognition of the genocide and for an apology from Pakistan for the brutalities committed by its military and local collaborators. They heard testimony and powerful calls and justifications from scholars and survivors, who believe that the case for acknowledging genocide must be made and should be obvious. We hope to end our wait for a hearing, even after half a century as the world must acknowledge this 1971 genocide.
---
*Writer, Translator and Human Rights Activist

Comments

TRENDING

Still not dead and buried: A rural Punjab move to keep alive the spirit of Naxalbari

By Harsh Thakor  There was a well attended and most lively meeting in memory of Thana Singh of around 2000 persons in Thana Singh’s village of Bhallai Ana in community hall in Muktsar on September 17th, with most encouraging participation of youth. It was a testimony that the spirit of Naxalbari is still not dead and buried with the audience literally reverberating the message of Naxalbari. In spite of every effort of the state to crush the naxalbari movement, it is not dead and buried, as we witnessed here. I was privileged to participate in the event.

Dev Anand ably acted as westernised, urban educated, modern hero, as also anti-hero

By Harsh Thakor  On September 26th we celebrated the birth centenary of legendary actor Dev Anand. Dev Saab carved out a new epoch or made a path breaking contribution in portraying romanticism and action in Bollywood cinema, giving his style or mannerisms a new colour. Arguably no Bollywood star manifested glamour in such a dignified or serene manner or struck the core of an audience’s soul in romantic melodies. Possibly we missed this evergreen star being cast in a Hollywood film. Dev Anand is like an inextinguishable soul of Bollywood. Although not as artistic or intense as Dilip Kumar, Raj Kapoor or Ashok Kumar ,Dev Anand surpassed them all for liveliness or flamboyance, with his performances radiating g energy on the screen, in realms rarely transcended. In his own right, Dev Saab, was a craftsman, like his classical contemporaries, with a characteristic composure. Perhaps never was a Bollywood star so suave, bubbling or charming as Dev Anand, who often looked like an Indian versi

Ludicrous how Gandhi is ritually remembered by our leaders with broom in their hands

By Firoz Bakht Ahmed  On every Gandhi Jayanti day, ludicrous scenes of multi-hued political parties’ leaders with brooms in their hands are seen doing rounds on television commemorating Mahatma Gandhi regarding “swachhta” (cleanliness). This won’t do unless there’s cleansing of heart followed by the cleanliness of the poor voters’ stinking areas. Tragedy with Mahatma Gandhi is that he is just ritually remembered by us on the occasion of his anniversaries but he is worth remembering each day owing to his sagacious words that contain wisdom for all ages and in all times.

Abrogation of Art 370: Increasing alienation, relentless repression, simmering conflict

One year after the abrogation by the Central Government of Art. 370 in Kashmir, what is the situation in the Valley. Have the promises of peace, normalcy and development been realised? What is the current status in the Valley? Here is a detailed note by the People’s Union for Civil Liberties , “Jammu & Kashmir: One Year after Abrogation of Art. 370: Increasing Alienation, Relentless Repression, Simmering Conflict”:

Why Govt of India, Sangh Parivar want to stop the use of ‘India’? What's in a name?

By Ram Puniyani  Coincidentally after the opposition parties came together to form INDIA (Indian National Democratic Inclusive Alliance), the ruling BJP is desisting from the use of word India in official communiqués and its parent organizations RSS has issued a fatwa that only word Bharat should be used for our country. While inviting the representative’s participants of G 20, the President issued the invitation in the name of ‘Rashtrapati of Bharat’. Since then BJP is on the track of avoiding the use of the word India in all its pronouncements, saying this word smacks of colonial legacy since this word was given to the country by British colonial rulers. Mr. Hemant Biswa Sarma of BJP said that word India is part of the colonial legacy and should be removed. RSS chief and other functionaries have intensified this message. Speaking at a function at Guwahati Mr. Bhagwat, stated “We must stop using the word India and start using Bharat. At times we use India to make those who speak Eng

Why originality of Gandhi's thoughts, example of his life still inspire people world over

By Moin Qazi*  Mahatma Gandhi's birth anniversary reopens a familiar debate around his legacy every year. How could a frail man use his moral strength to galvanize 400 million Indians in their struggle for independence from the mighty British Empire? How did Gandhi inspire ordinary people to turn fear into fearlessness and anger into love? What were his tools for fighting colonialism? How could he inspire the world to embrace his philosophy of nonviolence? What can we learn from him today? And is he still relevant?

Pot calling the kettle black: EAM Jaishankar accusing Global North of double standards

By Chandra Vikash*  While addressing a Ministerial Session on Saturday 23 September 2023 in New York on the sidelines of the ongoing UN General Assembly session titled ‘South Rising: Partnerships, Institutions and Ideas’, External Affairs Minister S Jaishankar said that economically dominant countries are leveraging production capabilities and those who have institutional influence have weaponized these capabilities. He also cited an example of Covid-19 and stressed that it is still a world of double standards."

In today’s India aggressive violence has become weapon of choice for buying peace

By Harasankar Adhikari  Mahatma (the great soul) Gandhi's vision stands for "ahimsa" (non-violence) and ‘Satyagraha’ (holding of the truth). It is absolutely the beacon of his spirituality. His searches for peace and bliss are within the realm of ahimsa and satyagraha. Although his works are confined to the political movement for India's freedom as the political leader, his lifelong practise is enshrined as the political saint of India( according to Swami Yogananda Paramhans). His devotion and self-sacrifice for the universe are the revelation of his sainthood. 

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

Regretful: Kapil Dev retired not leaving Indian cricket with integrity he upheld

By Harsh Thakor  Kapil Dev scaled heights as an entertainer and a player upholding the spirit of the game almost unparalleled in his era. In his time he was cricket’s ultimate mascot of sportsmanship On his day Kapil could dazzle in all departments to turn the tempo of game in the manner of a Tsunami breaking in. He radiated r energy, at a level rarely scaled in his era on a cricket field. Few ever blended aggression with artistry so comprehenisively. Although fast medium, he could be as daunting with the ball as the very best, with his crafty outswinger, offcutter, slower ball and ball that kicked from a good length. Inspite of bowling on docile tracks on the subcontinent, Kapil had 434 scalps, with virtually no assistance. I can never forget how he obtained pace and movement on flat pancakes, trapping the great Vivian Richards in Front or getting Geoff Boycott or Zaheer Abbas caught behind. No paceman carried the workload of his team’s bowling attack on his shoulders in his eras muc