सीधे मुख्य सामग्री पर जाएं

Tamil Nadu brahmins are at cross roads, their future scenario remains uncertain

By NS Venkataraman* 

For over 70 years now, brahmin community in Tamil Nadu have been abused, insulted and even physically attacked on some occasions by those who claimed that they were part of the so called dravidian movement. However, brahmin community silently and helplessly ducked under pressure and showed no signs of resistance or fight back.
Of course, in the recent past, the intensity of the hate campaign against brahmin community reduced somewhat in Tamil Nadu, though it has not been stopped. This has been so, probably due to the fact that there have been no resistance from the brahmins and the hate campaigners derived vicarious satisfaction that further whipping the brahmins would be like “whipping the dead snake”.

Migration from rural areas

The net result of such situation is that brahmins have largely vacated from villages and rural areas of Tamil Nadu and have moved to the big towns and cities, where they thought that their presence would not be noticed and they would be lost in the crowd. Further, the size of the brahmin families have also shrunk and brahmin population have been steadily declining over the years.
The overwhelming view of the brahmin community is that Tamil Nadu is no place for brahmins and steadily, they are seeking pastures elsewhere and are moving to other states in India and abroad. Perhaps, those who still live in Tamil Nadu are senior people who cannot move away due to age and being at the retirement stage and those who could not move out of Tamil Nadu in spite of their efforts or due to other reasons.

Reservation policy

Today, due to the reservation policy of the Government of Tamil Nadu, the so called forward class brahmins have been eliminated in calculated manner in the reservation quota, which is more than 65% for government jobs and educational institutions run by the government. Such reservation policy is now in force even in Indian Institute of Technology, which are supposed to be elite technical institutions offering high standards. Therefore, brahmins have to seek admission in the unreserved quota which are small percentage in open category. Due to this restrictions, many brahmins are unable to get admission in these institutions. Brahmins have now become conspicuous by near absence in government departments in Tamil Nadu and in educational institutions run by government of Tamil Nadu.
Of course, there are still some miniscule number of brahmins in high and middle level positions due to their success in competitive examinations conducted by central government departments and central government run public sector organisations. Today, brahmins are mostly employed in the private sector units. Some brahmins still remain as owners of medium and large scale industries in Tamil Nadu. This is due to the fact that such units were set up long back and they are still in top position due to succession based on hierarchy.

Changing lifestyle

Due to such climate of hate, there have been considerable pressure on the brahmin community that have been steadily built up over the years. Such pressure have resulted in considerable changes in the social structure and life style of brahmins. Perhaps, the situation is developing where some of the brahmin youth, both boys and girls have become self critical of their lineage. Such ongoing changes have resulted in conditions where the brahmin community could be diluted in the coming years due to frequent occurrence of inter caste marriages by brahmin boys and girls not only with Indians but also with foreigners.
The traditional religious practices of brahmins are getting diluted or even given up in some cases. With number of Tamil brahmins going out of the country and settling abroad as citizens with no plans to come back to India, they inevitably get themselves absorbed in overseas culture.

Changing historical role

Historically and traditionally, the brahmin community has been entrusted with the duty and responsibility to preserve the vedic knowledge, which are accompanied by various mantras ( hyms ) and other procedures. The number of brahmins who still learn, understand and try to preserve such holy hyms are declining rapidly. Of course, special tuition centres ( known as vedhapatasala ) are being organized by individual groups but most of these tuition centres do not get enough students in spite of free stay and boarding and stipend facilities offered. Obviously, this means that brahmin families and brahmin youth are looking for their future elsewhere and not in traditional brahmin life pattern.
Like adding fuel to fire, the present Tamil Nadu government is interfering in the management of Hindu temples and is taking steps to appoint priests who are not brahmins. In such condition, the position and job prospects of brahmins as priest in the temples are rapidly getting eroded.

Economic disparity

Today, there is considerable economic disparity between the brahmins themselves. While some of the brahmins have reasonably educated themselves and have managed to remain in middle class at economic level, there are section of brahmins who largely make their living by working in temples as priests and by offering their services during religious ceremonies. Most of such brahmins are in distress due to financial issues. As a result, most of them would like to move away from their present avocation and ensure that their children do not follow the practice of their parents.
Such poor brahmins desperately want to educate their sons and daughters to improve their financial status in life. However, with government educational institutions largely being denied to them due to reservation policy, they have to necessarily admit their children in private educational institutions, where fees are exhorbitant. Having no other way, they take the risk of admitting the children in private educational institutions and run from pillar to post to get donation from trusts and kind hearted individuals. Often they find that some donations are hard to get adequately, since the fees in the private educational institutions are exhorbitant.

At the crossroads

Certainly, brahmins in Tamil Nadu are at the cross roads and the future scenario for Tamil speaking brahmins remain uncertain. It appears the brahmin community in Tamil Nadu is in a state of crisis.
---
*Trustee, Nandini Voice of the Deprived, Chennai

टिप्पणियाँ

V. Swaminathan ने कहा…
ஆதி காலம் முத்ல் பிராமண எதிர்ப்பு இருந்து வந்துள்ளது புத்தர் காலம் இருந்து இதெல்லாம்மீரிதான் இந்தியாவில் பிராமண சமுதாயம் வாழ்ந்து வருகிறது
Gorahmuni ने कहा…
Unfortunately brahmins not helping fellow brahmins and few ppl who claim to be brahmins are in cahoots with dk .Best option is brahmins should migrate out of india or atleast tamilnadu.Let them survive and earn well in foreign land.Tamilnadu has ceased to exist as a land of dharma long time back.

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

હું બહુજન સમાજ પાર્ટીથી ચૂંટણી લડ્યો. મારા કડવા અનુભવ: સુરતનાં બનાવોના પરિપ્રેક્ષ્યમાં

- વાલજીભાઈ પટેલ  બહુજન સમાજ પાર્ટીના સુરતના બનાવ પછી પાર્ટીના લાગણીશીલ નિરાશ યુવા મિત્રોને માર્ગદર્શન મળે તે માટે મેં અનુભવેલો કડવો પ્રસંગ લખવો મને જરૂરી લાગે છે. એટલે લખી રહ્યો છું. આમ તો મને લખવાની આદત નથી. હું તો લડનાર માણસ છું.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on.

70 पर्यावरण, युवा, वन नागरिक समूहों की अपील: प्रकृति, लोकतंत्र व युवा भविष्य के लिए वोट करें

- जन आंदोलनों का राष्ट्रीय गठबंधन   देश भर से, 70 से अधिक पर्यावरण, युवा, वन और नागरिक समूहों ने 2024 चुनाव से पहले देश की जनता को अपील जारी करते हुए कहा कि, हम यह सुनिश्चित करें कि हमारे वोट से, प्रकृति की रक्षा, सभी नागरिकों के लिए संवैधानिक और लोकतांत्रिक अधिकार और भारत के युवाओं के लिए एक सुरक्षित भविष्य प्राप्त हो। अपीलकर्ता समूहों की सूची ऊपर एवं इस लिंक पर उपलब्ध हैं।

न नौकरियाँ, न पर्याप्त मजदूरी, न राहत: अनौपचारिक श्रमिकों के लिए मोदी की विरासत

- प्रतिनिधि द्वारा  भारत में वास्तविक मज़दूरी 2014-15 के बाद से नहीं बढ़ी है, जबकि देश की जीडीपी जरूर बेहतर हुई है। इस दौरान देश की सामाजिक सुरक्षा व्यवस्था भी थम सी गई है। देश के अनौपचारिक श्रमिकों का जीवन बेहद अनिश्चित है, खासकर झारखंड जैसे राज्यों में जहां अनौपचारिक रोजगार लाखों लोगों की आजीविका का मुख्य स्रोत है।

કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે DGP ને પત્ર

- મુજાહિદ નફીસ*  કચ્છ અને અમદાવાદમાં થયેલ મોબ લીંચિંગ અને મોબ વાયોલન્સ ઘટના બાબતે  DGP ને પત્ર લખી ને ગડશીશા કેસમાં IPC ની 307, 302 કલમોનો ઉમેરો કરવામાં આવે અને ગડશીશા પોલિસ ઇન્સ્પેક્ટર અને PSI શ્રીઓ ની ન્યાયહિતમાં તાત્કાલિક જિલ્લા બાહર બદલી કરવામાં આવે જેવી માંગણી કરવામાં આવી.

વન નેશન વન રાશન કાર્ડ યોજના: સ્થળાંતરીત મજૂરોને રાશન લેવા જાય તો રાશન મળતું નથી

- પંક્તી જોગ* ગુજરાતનો રાશન કાર્ડ નો અપડેટેડ ડેટા આ સાથે બિડેલ છે. તેના કેટલાક મહત્વના મુદ્દાઓ આ છે: રાષ્ટ્રીય અન્ન સુરક્ષા કાયદો 2013 માં કરેલ જોગવાઈ મુજબ ગ્રામ્ય વિસ્તારની 75% અને શહરી વિસ્તારની 50% જનસંખ્યાને સસ્તા દરે રાશન પૂરું પાડી શકાય. ગુજરાતમાં હાલમાં 77,70,470 રાશન કાર્ડ અન્ન સુરક્ષા હેઠળ આવરી લીધેલ છે તેવું NFSA પોર્ટલના RC રિપોર્ટ દ્વારા જાણવા મળે છે.

साहित्य साम्राज्यवाद के ख़िलाफ़ जंग का मैदान: शोषण के खिलाफ आत्मसम्मान से जीने की चाह

- सुधीर कुमार   साम्राज्यवाद आज अपने खुद के अंतर्विरोधों की वजह से भी और दुनिया के अनेक हिस्सों में हो रहे साम्राज्यवाद विरोधी संघर्षों की वजह से भी गहरे संकट में आ गया है। इन संकटों से उबरने के लिए साम्राज्यवाद युद्ध की शरण में जाता है। युद्ध से बड़े पैमाने पर मौतें, विस्थापन, भुखमरी आदि समस्याएं पैदा होती हैं। मौजूदा दौर में रूस और यूक्रेन तथा इज़राइल और फिलिस्तीन के बीच चल रहे युद्धों ने मानवता के सामने एक तरफ एक भीषण संकट खड़ा किया है लेकिन शोषण के खिलाफ और मनुष्य की आत्मसम्मान के साथ जीने की चाह रखने वाले लोगों को यह अवसर भी मुहैया कराया है कि ये साम्राज्यवाद और पूंजीवाद को जड़ से उखाड़ फेंक दें।    यह बातें प्रगतिशील लेखक संघ के राष्ट्रीय सचिव श्री विनीत तिवारी ने “साम्राज्यवाद और विस्थापन: साहित्य में उपस्थिति” विषय पर अपने सम्बोधन में कही। वे अखिल भारतीय प्रगतिशील लेखक संघ की भोपाल इकाई द्वारा आयोजित स्थापना दिवस के उपलक्ष्य में व्याख्यान कार्यक्रम में बोल रहे थे। यह कार्यक्रम 14 अप्रैल 2024 को भोपाल स्थित मायाराम सुरजन भवन में कार्यक्रम आयोजित किया गया।