सीधे मुख्य सामग्री पर जाएं

Democracy isn't just a concept but a living, breathing dialogue that shapes our society

By Niharika Negi* 

"Democracy is government of the people, by the people, and for the people" – a phrase that once held little meaning for me, until I embarked on a transformative five-day workshop at the School of Politics. This immersive experience, hosted by Dialogues on Democracy and Development in collaboration with Azim Premji University and the Ecumenical Christian Centre (ECC) in Bangalore, redefined my perspectives on democracy, development, the role of the state, and my responsibility as a citizen.
At the heart of this enlightening workshop was Dialogues on Democracy and Development, a visionary group founded by Anjor Bhaskar and Sushant Kumar. Their mission is to foster discussions around the foundational values of democracy, recognizing that diverse interpretations and applications of these values often lead to conflicts and polarization. With a focus on principles like Liberty, Equality, Fraternity, Democracy, Environment, and Sustainability, the group aims to equip participants with a deep understanding of the Indian constitution, its preamble, democratic principles, and their implications for addressing developmental challenges, both locally and globally.
The inaugural address, delivered by Father Dr. Sham P. Thomas, ECC's Director, set the tone for the workshop. He elaborated on the School of Politics' vision and its commitment to nurturing constitutional literacy. Father Thomas emphasized humanity's inherent unity that transcends divisions, advocating for an acceptance of diversity while maintaining the essential unity of all individuals. P.S.S. Thomas, in his keynote address, shed light on the Constitution's significance and highlighted the work of the 'Constitutional Conduct Group,' which promotes democratic ideals. His words underscored the importance of upholding human rights within a liberal democratic framework.
As a 19-year-old economics undergraduate, I felt slightly overwhelmed among older, more experienced participants. However, any trepidation dissolved as the workshop commenced. The facilitators created an inclusive environment that encouraged active engagement, dispelling my initial apprehensions. Rather than passive listeners, we became active contributors, sharing ideas and experiences that showcased the essence of democratic dialogue. The traditional lecture format gave way to dynamic discussions, revealing democracy's true spirit.
Before attending, my understanding of democracy centered on voting rights. Through a thoughtful activity led by Indira Belde, a Core Working Group Member of the Bengaluru Navanirmana Party, I delved into the intricate processes and challenges of Indian elections. Participants' diverse perspectives illuminated the complexities of our polity, expanding my comprehension beyond the surface.
Sandeep Anirudhan's session traced democracy's evolution, invoking Mahatma Gandhi's "The Hind Swaraj" to foster critical reflections on our political system. This exploration extended beyond the workshop as many of us delved further into the book's ideas.
Sessions on liberty, fraternity, and equality, led by Sushant Kumar, highlighted the nuanced aspects of these principles. We understood the crucial difference between Substantive and Formal Equality - a difference that is extremely critical to understand but is understood by very few. The concept of substantive equality, which acknowledges the struggles of the marginalized, resonated with me. We explored economic inequality's role in shaping social injustice, recognizing the intricate connections between societal dynamics and justice.
The session on fraternity introduced me to the concept of social endosmosis, emphasizing the positive impact of inter-community interactions. We learnt about the fascinating “harm principle” in the session on “Liberty”: a principle that underscores individual freedom within limits that prevent harm to others. Throughout the workshop, these principles found expression in our respectful and open exchanges of ideas.
Diving into India's development landscape, we delved into topics like Health and Nutrition, Gender, Tribal Rights, and Environment & Sustainability. Discussions unveiled the often-overlooked challenges that society faces.
The concept of speciesism left a lasting impression, prompting us to reconsider the unequal treatment and discrimination against various species. A thought-provoking documentary called "A Prayer for Compassion," was shown to us. The film raised awareness about animal agriculture and its ethical implications. The film was followed by a discussion facilitated by Krish Kurva who stressed the value of traditional foods and promoted a compassionate lifestyle. He spoke about the need to give voice to the voiceless including both plants and animals. He mentioned how individual actions could instigate significant change by giving the reference to the Khadi movement. I was moved by the movie and the discussion and was impressed by how Krish had changed his lifestyle to ensure he lived a non-violent existence. The discussions around the documentary sparked intense conversions beyond the learning room.
Dr. Sarasu Esther Thomas spotlighted lingering gender disparities in public and private spheres. She also unveiled the impact of patriarchy on women's lives. Her emphasis on increased female representation in parliament for better decision-making resonated with me.
Have you ever considered social media's impact on our lives? We spend countless hours in its fascinating realms, but have we ever paused to think about its consequences? Sukirti Pant, the Creative Director of Programmes at "Via News Didi," conducted an eye-opening session on the impact of social media on our thoughts and behavior. She spoke about the dangers of fake news, which floods our feeds and how it can threaten the foundations of our democracy. Through participatory activities we learnt how misleading news is spread through social media and how we can engage in fact-checking to prevent the spread of fake news. As participants we learned a valuable lesson: never rely on spectacular, eye-catching headlines but look beyond the headlines.
This intense, five day experience left me profoundly transformed. I strengthened both my theoretical and practical grasp of Indian democracy. Experts guided us through diverse subjects, from health to environmental sustainability, youth leadership, and democratic challenges. The facilitators imparted knowledge, tools, and networks, nurturing our potential as agents of change. Most importantly, I saw how respectful, substantive dialogue provides a model for engaged citizenship. 
Our conversations reaffirmed that democracy fosters participation and it also depends upon people’s participation. Armed with fresh perspectives, we left with a renewed commitment to democratic values and driving positive transformation in our spheres of influence. The workshop proved that democracy isn't just a concept but a living, breathing dialogue that shapes our society's present and future. I emerged with renewed motivation to promote informed dialogues around constitutional values in my community.
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*B.A.Economics 2nd Year Student,  Azim Premji University

टिप्पणियाँ

Anjor ने कहा…
Such beautiful writing Niharika. I feel sad for having missed out on the learning and excitement. Keep it up.
बेनामी ने कहा…
Well written Niharika. I wish I had attended this fascinating workshop.
बेनामी ने कहा…
Well done Niharika!!! Proud of you.
बेनामी ने कहा…
Well done!! Dii
बेनामी ने कहा…
Its beautifully laid out.
बेनामी ने कहा…
Very well researched and written. Great job.
Hehe ने कहा…
You have a way with words, put very clearly. All the best for your future.

ट्रेंडिंग

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

ગુજરાતના સ્થાપના દિવસે યાદ કરીએ ભારતના વિશ્વપ્રસિદ્ધ ગુજરાતી પુરાતત્વવિદ્ ને

- ગૌરાંગ જાની*  આજે કોઈ ગુજરાતી એ કલ્પના પણ ન કરી શકે કે વર્ષ ૧૮૩૯ માં જૂનાગઢમાં જન્મેલા એક ગુજરાતી વિશ્વ પ્રસિદ્ધ બની શકે! પણ આપણે એ ગુજરાતીને કદાચ વિસરી ગયા છીએ જેમણે ગિરનારના અશોક શિલાલેખને દોઢસો વર્ષ પૂર્વે ઉકેલી આપ્યો.આ વિદ્વાન એટલે ભગવાનલાલ ઈન્દ્રજી. ૭ નવેમ્બર, ૧૮૩૯ ના દિવસે જૂનાગઢના પ્રશ્નોરા નાગર બ્રાહ્મણ પરિવારમાં તેમનો જન્મ થયો હતો. જૂનાગઢના એ સમયે અંગ્રેજી શિક્ષણની સગવડ ન હોવાને કારણે તેમને અંગ્રેજી ભાષાનું જ્ઞાન ન હતું પણ પાછળથી તેમણે ખપ પૂરતું અંગ્રેજી જાણી લીધું હતું.

Under Modi, democracy is regressing and economy is also growing slowly

By Avyaan Sharma*   India is "the largest democracy in the world", but now its democracy is regressing and its economy is also growing slowly. What has PM Modi's ten years in power brought us? Unemployment remains high. Joblessness is particularly high among India's youth - with those aged 15 to 29 making up a staggering 83% of all unemployed people in India, according to the "India Employment Report 2024", published last month by the International Labour Organisation (ILO) and the Institute of Human Development (IHD). The BJP-led government did not provide jobs to two crore youth in a year as was promised by Modi in the run up to the 2014 general elections.

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

रैंकिंग: अधिकांश भारतीय विश्वविद्यालयों का स्तर बहुत गिरा, इस साल भी यह गिरवाट जारी

- प्रमोद रंजन*  अप्रैल, 2024 में भारतीय विश्वविद्यालयों की अंतर्राष्ट्रीय स्तर पर उच्च रैंकिंग की चर्चा रही। मीडिया ने इसका उत्सव मनाया। लेकिन स्थिति इसके विपरीत है। वैश्विक विश्वविद्यालय रैंकिग में अच्छा स्थान मिलने की खबरें, कुछ संस्थानों को इक्का-दुक्का विषयों में मिले रैंक के आधार पर चुनिंदा ढंग से प्रकाशित की गईं थीं। वास्तविकता यह है कि हाल के वर्षों में हमारे अधिकांश विश्वविद्यालयों का स्तर बहुत गिर गया है। इस साल भी यह गिरवाट जारी रही है।

नोएडा में मैन्युअल स्कैवेंजर्स की मौत: परिवारों को मुआवजा नहीं, प्राधिकरण ने एफआईआर नहीं की

- अरुण खोटे, संजीव कुमार*  गत एक सप्ताह में, उत्तर प्रदेश में सीवर/सेप्टि क टैंक सफाई कर्मियों की सफाई के दौरान सेप्टिक टैंक में मौत। 2 मई, 2024 को, लखनऊ के वज़ीरगजं क्षेत्र में एक सेवर लाइन की सफाई करते समय शोब्रान यादव, 56, और उनके पत्रु सशुील यादव, 28, घटुन से हुई मौत। एक और घटना 3 मई 2024 को नोएडा, सेक्टर 26 में एक घर में सेप्टि क टैंक को सफाई करते समय दो सफाई कर्मचर्मारी नूनी मडंल, 36 और कोकन मडंल जिसे तपन मडंल के नाम से जानते हैं, की मौत हो गई। ये सफाई कर्मचर्मारी बंगाल के मालदा जिले के निवासी थे और नोएडा सेक्टर 9 में रहते थे। कोकन मडंल अपनी पत्नी अनीता मडंल के साथ रहते थे। इनके तीन स्कूल जाने वाले बच्चे हैं जो बंगाल में रहते हैं। नूनी मडंल अपनी पत्नी लिलिका मडंल और अपने पत्रु सजुान के साथ किराए पर झग्गी में रहते थे। वे दैनिक मजदरूी और सफाई कर्मचर्मारी के रूप में काम करते थे।

दाँव उल्टा पड़ा: राहुल गांधी के रूप में हम एक साधारण इंसान को नायक होते देख रहे हैं

-  अमिता नीरव  संघ औऱ बीजेपी ने राहुल गाँधी पर जो सोचकर ‘इन्वेस्ट’ किया था, उसके परिणाम गंभीर रूप से नुकसानदेह आ रहे हैं। ये थोड़ी अटपटी बात लग सकती है, लेकिन सोचिएगा कि संघ और बीजेपी ने राहुल गाँधी को जितना गंभीरता से लिया, उनकी संभावनाओं को लेकर वे जितना श्योर थे, उतना तो खुद राहुल और कांग्रेस भी नहीं थी।

બે પુખ્ત યુવક-યુવતીન જીવનસાથી બનવા નક્કી કરે તો સત્તાધારીઓના પેટમાં કેમ ગોળો ચઢે છે?

- બિપિન શ્રોફ   “લવ જેહાદ”! કેવો લાગ્યો આ  શબ્દ?  શું મારુ કે તમારું નાકનું ટેરવું તો ચઢી ગયું  નથી ને? લખનાર અને વાંચનાર બે માંથી કોઈના મા-બાપની કોઈ ગરાશ તો લૂંટાઈ ગઈ નથી ને ? એ તો જેને વીતે તેને ખબર પડે? પરોપ દેશે પાંડિત્યમ! કેમ? ખરી વાત ને? 

बिहार के ऐतिहासिक विक्रमशिला विश्वविद्यालय के खंडहरों की परिक्रमा का रोमांचक अवसर

- सुमन्त शरण  कुछ दिन पहले एक सुदूर ग्रामीण अंचल (पीरपैंती)  से तकरीबन डेढ़-दो घंटे की दूरी पर अवस्थित ऐतिहासिक बौद्ध विक्रमशिला विश्वविद्यालय (के अवशेषों) की परिक्रमा का अवसर मिला। विक्रमशीला विश्वविद्यालय की स्थापना पाल वंश के राजा धर्मपाल ने की थी। 8वीं शताब्दी से 12वीं शताब्दी के अंत तक यह विश्वविद्यालय भारत के प्रमुख शिक्षा केंद्रों में से एक हुआ करता था। कहा जाता है कि यह अपने कुछेक अत्यंत अनूठे नवाचार के चलते उस समय नालंदा विश्वविद्यालय का सबसे बड़ा प्रतिस्पर्धी था। हालांकि, मान्यता यह भी है कि अल्प अवधि के लिए दोनों विश्वविद्यालय के बीच शिक्षण एवं प्रबंधन के क्षेत्रों में घनिष्ठ पारस्परिक संबंध एवं शिक्षकों के आदान-प्रदान का सिलसिला भी रहा था। यह विश्वविद्यालय तंत्रशास्त्र की पढ़ाई के लिए सबसे ज्यादा विख्यात था। इस विषय का एक सबसे विख्यात छात्र अतीसा दीपनकरा था, जो बाद में तिब्बत जाकर बौद्ध हो गया। इसके प्रथम कुलपति ज्ञान अतिस थे।