Skip to main content

Empowering rural Gujarat girls: Themes - body, autonomy, expression, choice, desire

By Sanjay Dave 

'Mari Patang Mari Dheel’ was a transformative initiative to empower girls from Patadi and Mahisagar districts of Gujarat – centred around the themes of body, autonomy, expression, choice and desire intersected with their participation in the digital world. The initiative aimed at creating a celebratory spirit by engaging and inspiring young girls through experiential activities and perspective-building sessions. The goal was to create a safe and supportive environment where girls could explore their identities, gain a sense of agency, and develop a deeper understanding of critical issues related to their well-being and rights.
The three days of the event 19th – 21st December 2023 brought the girls together to participate in a variety of interesting sessions at Neembadi Learning Pathways, Sanand taluka, Ahmedabad district, Gujarat.

Theme: Expressing the Self: Choices and Desires

Session: Why Our Choice Matters? Expression Of Gender

The idea of choice was introduced by asking girls to introduce themselves through a unique movement and sound. It helped them dwell on important questions such as: Do we know ourselves? What do we like and dislike about ourselves? The session helped them understand that choice is a definitive aspect of our interaction with people, relationships, aspirations. Exercising choice in spaces of interaction like markets, play grounds or even a family kitchen is essential. However, the understanding of choice underlies the idea of safety that no longer remains the same for each girl. Here, the dynamics of the space the girls engage with, and their choice to engage with determines the idea of desire and safety. Hence, imagining how we want to shape these spaces is an essential quality of active choice making.

Session: Women’s Health: Burnout, Wellbeing and Care

The session began with the idea of self? What does it mean to be a girl? The responses highlighted that the girls learnt about their gender through restrictions and abuse arising from societal norms and rules such as restrictions on clothing, care and house work as primary duty, schooling, forced marriage, girl child is often considered a curse, girls should not go out at night, etc. were shared by the girls. A reflection about how girls feel about their situation revealed extreme emotions of anger, frustration, feeling like running away, sadness etc.

Session: Sexual Violence in Public Spaces

Harassment (mainly sexual) is a rampant issue faced by girls. In cities there is some focus however in rural public spaces the harassment faced by girls is a silent pandemic that the burden of which girls and women suffer in silence. At a session on public space sexual violence attended by about 52 girls, 100 percent admitted to facing sexual harassment. Most maintained a strategic silence, as they fear being blamed or stopped from going out if they were to inform families. Very few took help from parents, teachers, or aunt. Very few confronted the abuser as either were scared or wanted to avoid a fight.it was heartening to note that in cases where girls confronted the harasser they not only could shame and scare the harasser but also felt stronger and more confident after that.

Session: Personal History, Trauma, Desire

As part of this session, the girls build a story of an abandoned house that has gone through a traumatic event. The story involved a response to 3 questions; a) who lived there? b) what was the traumatic event? c) Where did the residents go after facing the traumatic events? The stories pointed towards the diversity of interpretations and experiences of trauma that the girls are exposed to. The girls had first-hand experience of the kind of shame, guilt and humiliation that families go through when their girls elope with a loved one. They also articulated how families become extremely vulnerable post a medical crisis and a consequent financial crisis because of which they are forced to sell all their resources and leave their home in search of new prospects in life.

Theme: Body and Autonomy

Session: Consent and abuse

The session essentially attempted to enfold conversations around sex, intimacy and consent, and how the lack of it transcends into different kinds of violence faced on an everyday basis, across institutions like family, marriage and health. While the topic of intimacy, love, and desire brought giggles in the faces of the 27 young girls as they acknowledge them as need, drawing boundaries and navigating the greyness in romantic relationships to understand the fine line between projected love and abuse became essential. Here, the girls were able to locate where lies the power, and how does the powerless (in this case being them) suffer, that is, giving into the excuses of partner to indulge in sex for the fear of violence, breakup and/or exclusion.
Almost all the girls were glad to have a space to talk about the 'hush-hush' topics that they seldom get to share with even their own friends.

Session: Digital media Safety and Security: Why phones are important, why we resist giving phones to girls and how that impacts them

The norms and rules that govern the real life of the girls are extended to the reel life as they take new forms, such as, the restrictions from accessing social media, criteria for having a certain display picture on WhatsApp to sharing of passwords with family members as an act of surveillance in the name of trust. The mapping of these norms became a segway to understanding the technical aspects in protecting ourselves and maintaining our privacy became a central learning for the girls.
While not all of them have access to personal smart phones, they have enough experience from their environment to understand the precautions of engaging in the internet web. However, it is not mere precautionary measure but also their entitlement to access this knowledge pool.

Comments

TRENDING

हिंदी आलोचना जैसे पिछड़ चुके अनुशासन की जगह हिंदी वैचारिकी का विकास जरूरी

- प्रमोद रंजन*   भारतीय राजनीति में सांप्रदायिक व प्रतिक्रियावादी ताकतों को सत्ता तक पहुंचाने में हिंदी पट्टी का सबसे बड़ा योगदान है। इसका मुख्य कारण हिंदी-पट्टी में कार्यरत समाजवादी व जनपक्षधर हिरावल दस्ते का विचारहीन, अनैतिक और  प्रतिक्रियावादी होते जाना है। अगर हम उपरोक्त बातों को स्वीकार करते हैं, तो कुछ रोचक निष्कर्ष निकलते हैं। हिंदी-जनता और उसके हिरावल दस्ते को विचारहीन और प्रतिक्रियावादी बनने से रोकने की मुख्य ज़िम्मेदारी किसकी थी?

नफरती बातें: मुसलमानों में असुरक्षा का भाव बढ़ रहा है, वे अपने मोहल्लों में सिमट रहे हैं

- राम पुनियानी*  भारत पर पिछले 10 सालों से हिन्दू राष्ट्रवादी भारतीय जनता पार्टी (भाजपा) राज कर रही है. भाजपा आरएसएस परिवार की सदस्य है और आरएसएस का लक्ष्य है हिन्दू राष्ट्र का निर्माण. आरएसएस से जुड़ी सैंकड़ों संस्थाएँ हैं. उसके लाखों, बल्कि शायद, करोड़ों स्वयंसेवक हैं. इसके अलावा कई हजार वरिष्ठ कार्यकर्ता हैं जिन्हें प्रचारक कहा जाता है. भाजपा के सत्ता में आने के बाद से आरएसएस दुगनी गति से हिन्दू राष्ट्र के निर्माण के अपने एजेण्डे को पूरा करने में जुट गया है. यदि भाजपा को चुनावों में लगातार सफलता हासिल हो रही है तो उसका कारण है देश में साम्प्रदायिकता और साम्प्रदायिक मुद्दों का बढ़ता बोलबाला. इनमें से कुछ हैं राम मंदिर, गौमांस और गोवध एवं लव जिहाद. 

देशव्यापी ग्रामीण भारत बंध में उतरे मध्य प्रदेश के आदिवासी, किया केंद्र सरकार का विरोध

- हरसिंग जमरे, भिखला सोलंकी, रतन अलावे*  15 और 16 फरवरी को निमाड के बड़वानी, खरगोन और बुरहानपुर में जागृत आदिवासी दलित संगठन के नेतृत्व में आदिवासी महिला-पुरुषों ग्रामीण भारत बंद में रैली एवं विरोध प्रदर्शन किया । प्रधान मंत्री द्वारा 2014 में फसलों की लागत का डेढ़ गुना भाव देने का वादा किया गया था, 2016 में किसानों की आय दुगना करने का वादा किया गया था । आज, फसलों का दाम नहीं बढ़ रहा है, लेकिन खेती में खर्च बढ़ता जा रहा है! खाद, बीज और दवाइयों का दाम, तीन-चार गुना बढ़ चुका है! किसानों को लागत का डेढ़ गुना भाव देने के बजाए, खेती को कंपनियों के हवाले करने के लिए 3 काले कृषि कानून लाए गए । 3 काले कानून वापस लेते समय प्रधान मंत्री ने फिर वादा किया था कि फसलों की लागत का डेढ़ गुना भाव की कानूनी गारंटी के लिए कानून बनाएँगे, लेकिन वो भी झूठ निकला! आज जब देश के किसान दिल्ली में आपको अपना वादा याद दिलाने आए है, तब आप उनका रास्ता रोक रहें है, उनके साथ मारपीट कर उन पर आँसू गैस फेंक रहें हैं, उन पर छर्रों से फायरिंग कर रहें है! देश को खिलाने वाला किसान खुद भूखा रहे, क्या यही विकास है?

Under Modi, democracy is regressing and economy is also growing slowly

By Avyaan Sharma*   India is "the largest democracy in the world", but now its democracy is regressing and its economy is also growing slowly. What has PM Modi's ten years in power brought us? Unemployment remains high. Joblessness is particularly high among India's youth - with those aged 15 to 29 making up a staggering 83% of all unemployed people in India, according to the "India Employment Report 2024", published last month by the International Labour Organisation (ILO) and the Institute of Human Development (IHD). The BJP-led government did not provide jobs to two crore youth in a year as was promised by Modi in the run up to the 2014 general elections.

ગુજરાતના સ્થાપના દિવસે યાદ કરીએ ભારતના વિશ્વપ્રસિદ્ધ ગુજરાતી પુરાતત્વવિદ્ ને

- ગૌરાંગ જાની*  આજે કોઈ ગુજરાતી એ કલ્પના પણ ન કરી શકે કે વર્ષ ૧૮૩૯ માં જૂનાગઢમાં જન્મેલા એક ગુજરાતી વિશ્વ પ્રસિદ્ધ બની શકે! પણ આપણે એ ગુજરાતીને કદાચ વિસરી ગયા છીએ જેમણે ગિરનારના અશોક શિલાલેખને દોઢસો વર્ષ પૂર્વે ઉકેલી આપ્યો.આ વિદ્વાન એટલે ભગવાનલાલ ઈન્દ્રજી. ૭ નવેમ્બર, ૧૮૩૯ ના દિવસે જૂનાગઢના પ્રશ્નોરા નાગર બ્રાહ્મણ પરિવારમાં તેમનો જન્મ થયો હતો. જૂનાગઢના એ સમયે અંગ્રેજી શિક્ષણની સગવડ ન હોવાને કારણે તેમને અંગ્રેજી ભાષાનું જ્ઞાન ન હતું પણ પાછળથી તેમણે ખપ પૂરતું અંગ્રેજી જાણી લીધું હતું.

આદર્શ સાંસદ ગ્રામ યોજના ના 106 દત્તક ગામો પૈકી કોઈ પણ ગામનું સોશ્યલ ઓડિટ થયું નથી

- પંક્તિ જોગ  આદર્શ સાંસદ ગ્રામ યોજના  ઓકટોબર 2014 થી અમલ માં છે. આ યોજનાં મૂજબ 2019-2024 દરમ્યાન ગુજરાત ના 26 સાંસદોએ 130 ગામો દત્તક લેવાના થતા હતાં. 

सफाई कर्मियों का निवाला दाव पर! अब मुद्दा आधारित एकता ही एकमात्र रास्ता!

- संजीव डांडा*   दिल्ली में सफाई कर्मी रोजगार के आभाव में अब भुखमरी का का सामना कर रहे हैं । सरकार उनकी समस्या का समाधान करने में असमर्थ है । आज कॉन्स्टिट्यूशन क्लब ऑफ इंडिया, नई दिल्ली में आयोजित मीटिंग में दिल्ली के सीवर कर्मचारियों और कचरा बीनने वालों ने अपने रोजगार के कई मुद्दे उठाए । बैठक का आयोजन सफाई कर्मचारियों, यूनियन के प्रतिनिधियों, शिक्षाविदों और सामाजिक कार्यकर्ताओं की सिफारिशों को सार्वजनिक करने के लिए किया गया था । इस बैठक में 200 से अधिक सीवर श्रमिकों और कचरा बीनने वालों ने भाग लिया और उनके सामने आने वाली आजीविका के संकट पर चर्चा की।

Laxmanpur Bathe massacre: Perfect example of proto-fascist Brahmanical social order

By Harsh Thakor  The massacre at Laxmanpur-Bathe of Jehanabad in Bihar on the night of 1 December in 1997 was a landmark event with distinguishing features .The genocide rightly shook the conscience of the nation in the 50th year of Indian independence. The scale of the carnage was unparalleled in any caste massacre. It was a perfect manifestation of how in essence the so called neo-liberal state was in essence most autocratic. 

BJP insulted lotus, a symbol of peace and prosperity, has used unfair coercion

By Kvita Sharma*  The symbol of the BJP is the lotus, which is regarded as a symbol of peace and prosperity. But the BJP does not have the qualities of Lotus. It has also frequently launched violence in many states and used unfair coercion to harm other parties in exchange for votes.

How Mahakavi Sri Sri defined political and cultural metamorphosis of Telugu society

By Harsh Thakor  Srirangam Srinivasarao, popularly known as Sri Sri, or called Mahakavi (The Great Poet), held a reputation like no other Telugu poet. Today, on June 15th, we commemorate his 40th death anniversary. Sri Sri transcended heights in revolutionary creativity or exploration, unparalleled, in Telegu poetry, giving it a new dimension. His poems projected the theme or plight of the oppressed people at a scale, rarely penetrated by poets, giving revolutionary poetry it’s soul.